Ki Teitzei - Reading #7

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Haftarah: Isaiah 54:1-10

Apostolic Writing: Matthew 24:29-42

Reading #7 - Deuteronomy 24:14–25:19

My Thoughts:

Why would someone carry diverse weights? In verse 25:13 we read, “You shall not have in your bag diverse weights, one heavy and one light.” The answer seems obvious. You would only have them to cheat someone. And who would do that? Unfortunately, we all have “cheated” someone in our life -- intentionally or not intentionally. It can happen at the grocery store.  It can happen when paying an employee for hours worked or not worked. At home we can “cheat” a spouse on our home budget. It can happen anywhere. We need to make sure that the “weights” we are using in life are equal and fair. To not be equitable is an “abomination” to Hashem. That is enough reason right there.

Challenge:

In verse 25:4 we read, “You shall not muzzle the ox when he treads out the grain.” That is another curious commandment. Except when you contemplate what Hashem is really saying it is incredible. He is making a commandment to allow your ox to take small breaks, bend his head down and eat grain. So many times in Torah we see Hashem giving mercy to animals. They are His creation, just like mankind. My challenge to you today is to make sure you are treating animals kindly. If you see an animal (wild or domestic) that needs help -- help it. If you are riding a horse and it looks stressed, give it a break. If you have a dog, don’t chain it up outside all day. Invest in an electric fence. I learned you can install your own fence for under $300. So, don’t go out to eat for a while and help your dog to run free! Let’s all be kind to our animals. (There is a whole other subject of the way we slaughter animals for meat. That is a discussion for another day).

Reading #7 - Deuteronomy 24:14–25:19

24:14 You shall not oppress a hired servant who is poor and needy, whether he is one of your brothers or one of the foreigners who are in your land within your gates. 15 In his day you shall give him his wages, neither shall the sun go down on it; for he is poor and sets his heart on it; lest he cry against you to Hashem, and it be sin to you.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin.

17 You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge; 18 but you shall remember that you were a slave in Egypt, and Hashem your Elohim redeemed you there. Therefore I command you to do this thing.

19 When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow, that  Hashem your Elohimmay bless you in all the work of your hands. 20 When you beat your olive tree, you shall not go over the boughs again. It shall be for the foreigner, for the fatherless, and for the widow.

21 When you harvest your vineyard, you shall not glean it after yourselves. It shall be for the foreigner, for the fatherless, and for the widow. 22 You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.

25:1 If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked. 2 It shall be, if the wicked man is worthy to be beaten, that the judge shall cause him to lie down and to be beaten before his face, according to his wickedness, by number. 3 He may sentence him to no more than forty stripes. He shall not give more, lest if he should give more and beat him more than that many stripes, then your brother will be degraded in your sight.

4 You shall not muzzle the ox when he treads out the grain.

5 If brothers dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her. 6 It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

7 If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel. He will not perform the duty of a husband’s brother to me.” 8 Then the elders of his city shall call him, and speak to him. If he stands and says, “I don’t want to take her,” 9 then his brother’s wife shall come to him in the presence of the elders, and loose his sandal from off his foot, and spit in his face. She shall answer and say, “So shall it be done to the man who does not build up his brother’s house.” 10 His name shall be called in Israel, “The house of him who had his sandal removed.”

11 When men strive against each other, and the wife of one draws near to deliver her husband out of the hand of him who strikes him, and puts out her hand, and grabs him by his private parts, 12 then you shall cut off her hand. Your eye shall have no pity.

13 You shall not have in your bag diverse weights, one heavy and one light. 14 You shall not have in your house diverse measures, one large and one small. 15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Hashem your Elohim gives you. 16 For all who do such things, all who do unrighteously, are an abomination to Hashem your Elohim.

17 Remember what Amalek did to you by the way as you came out of Egypt; 18 how he met you by the way, and struck the rearmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear Elohim. 19 Therefore it shall be, when Hashem your Elohim has given you rest from all your enemies all around, in the land which Hashem your Elohim gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky. You shall not forget.

Haftarah

My Thoughts:

Isaiah writes about things to come. He always sees Hashem bringing His people back to the Land to be reconciled. In verse 5 we read encouraging words, “For your Maker is your husband; Hashem of Armies is His name. The Holy One of Israel is your Redeemer. He will be called the Elohim of the whole earth.” We must remember these words if we ever get discouraged. There will be a time when there will be new heaven and new earth, filled with the glory of Hashem. The Temple will be restored and His Torah will go forth. Every knee will bow. And He will be Elohim over all the earth. This is what we have to look forward to. And we praise you Elohim for this promise. Amen.

Challenge:

In verse 10 we have a comforting promise from Hashem, “...My loving kindness will not depart from you, and My covenant of peace will not be removed...”. What is this “covenant of peace”? I believe it is the ultimate shalom that can only come from the Father. It is the peace He gives us when everything around us is toppling down. His promise is that He will never leave us or forsake us. So if you are down and out, or going through some hard times, remember these words. This is my challenge to you today. Lift your eyes up toward heaven and ask Hashem to pull you out of the pit of discouragement. If this is not you, then share it with someone in your life that is going through a difficult time. We all need hope. And it can only come from Him! Amen.

Haftarah: Isaiah 54:1-10

54 “Sing, barren, you who didn’t give birth;

    break out into singing, and cry aloud, you who didn’t travail with child:

    for more are the children of the desolate than the children of the married wife,” says Hashem

2 “Enlarge the place of your tent,

    and let them stretch out the curtains of your habitations;

    don’t spare: lengthen your cords, and strengthen your stakes.

3 For you will spread out on the right hand and on the left;

    and your offspring will possess the nations

    and settle in desolate cities.

4 “Don’t be afraid, for you will not be ashamed.

    Don’t be confounded, for you will not be disappointed.

For you will forget the shame of your youth.

    You will remember the reproach of your widowhood no more.

5 For your Maker is your husband; Hashem of Armies is His name.

    The Holy One of Israel is your Redeemer.

    He will be called the Elohim of the whole earth.

6 For Hashem has called you as a wife forsaken and grieved in spirit,

    even a wife of youth, when she is cast off,” says your Elohim.

7 “For a small moment I have forsaken you,

    but I will gather you with great mercies.

8 In overflowing wrath I hid my face from you for a moment,

    but with everlasting loving kindness I will have mercy on you,” says Hashem your Redeemer.

9 “For this is like the waters of Noah to me;

    for as I have sworn that the waters of Noah will no more go over the earth,

    so I have sworn that I will not be angry with you, nor rebuke you.

10 For the mountains may depart,

    and the hills be removed;

but my loving kindness will not depart from you,

    and my covenant of peace will not be removed,”

    says Hashem who has mercy on you.

Apostolic Writing

My Thoughts:

Yeshua shares in this Matthew segment about His return. That there will be signs that He is coming. Including His arrival on clouds and the announcement through the sound of a trumpet. His angels will gather His chosen ones and I believe they will bring them back to Israel. That is what all the prophets (including Isaiah’s verses above) encourage us with. The Mashiach will come and His chosen throughout the world will be gathered and returned to Israel. The Temple will be built and the Mashiach will reign. This is what Yeshua is teaching -- just what the prophets did. Everything Yeshua taught pointed to the Father and to the Torah. Amen.

Challenge:

Verses 36-42 are widely used to defend the doctrine of the “rapture”. That the good people who have received Jesus will be taken up to heaven. This so amazes me because if you carefully read these verses you will see that the opposite takes place. In verse 37 we read, “As the days of Noah were, so will the coming of the Son of Man be.” Who exactly were “taken away” during the time of the flood? Those who were evil. They were drowned in the waters. Noah warned them and they did not listen. That is who will be taken away in the end. Those who are evil, who do not want Hashem -- they will be removed.  The ones that go to Israel are “gathered”, the ones who are removed are “taken”. My challenge is to study about this. Search your heart, pray and ask Hashem what is to happen. Yeshua is giving us some important information here, and it is good to study it out. 

Apostolic Writing: Matthew 24:29-42

24:29 “But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 He will send out his angels with a great sound of a trumpet, and they will gather together His chosen ones from the four winds, from one end of the sky to the other.

32 “Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33 Even so you also, when you see all these things, know that he is near, even at the doors. 34 Most certainly I tell you, this generation will not pass away until all these things are accomplished. 35 Heaven and earth will pass away, but My words will not pass away.

36 “But no one knows of that day and hour, not even the angels of heaven, but my Father only. 37 As the days of Noah were, so will the coming of the Son of Man be. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, 39 and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be. 40 Then two men will be in the field: one will be taken and one will be left. 41 Two women will be grinding at the mill: one will be taken and one will be left. 42 Watch therefore, for you don’t know in what hour Hashem comes.

Ki Teitzei - Reading #6

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Reading #6 - Deuteronomy 24:5–13

My Thoughts: 

Verse 6 is a curious commandment,  “No man shall take the mill or the upper millstone as a pledge, for he takes a life in pledge.” After doing some research it seems like what Hashem is saying is don’t take the “livelihood” of another as a pledge (to pay for a debt, etc). To do so, would take his ability to take care of himself and family -- away. And leave him with nothing to sustain his family. Hashem doesn’t want us to do this. That’s how much He loves each of us. It is a protection that someone would not lose everything and become destitute. Again one more example of how Hashem protects the poor. And how we are to be involved with that process.

Challenge:

We learn today another lesson of protecting husband and wife, and their relationship, by Hashem. If you are newly married you are not required to serve in the army for at least a year. This is so beautiful. Think of how important that first year is in a marriage. How hard it would be to be apart from your new spouse, right after you got married. This is a clear indicator of how Hashem wants marriages to be good and solid. Your challenge today is to look at your own marriage, or the marriage of a friend or family person. Have they had time together to solidify their marriage (or have you)? Have they (you) had a special time of at least one year to “ground” their marriage? If not, take the time to do so now. Or help the couple that has not had that special time, to do the same. Support marriages in your family and amongst your community of friends. 

Reading #6 - Deuteronomy 24:5–13

24:5 When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken.

6 No man shall take the mill or the upper millstone as a pledge, for he takes a life in pledge.

7 If a man is found stealing any of his brothers of the children of Israel, and he deals with him as a slave, or sells him, then that thief shall die. So you shall remove the evil from among you.

8 Be careful in the plague of leprosy, that you observe diligently and do according to all that the Levitical priests teach you. As I commanded them, so you shall observe to do. 9 Remember what Hashem your Elohim did to Miriam, by the way as you came out of Egypt.

10 When you lend your neighbor any kind of loan, you shall not go into his house to get his pledge. 11 You shall stand outside, and the man to whom you lend shall bring the pledge outside to you. 12 If he is a poor man, you shall not sleep with his pledge. 13 You shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment and bless you. It shall be righteousness to you before Hashem your Elohim.

Ki Teitzei - Reading #5

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Reading #5 - Deuteronomy 23:25–24:4

My Thoughts:

In this week's Torah portion we learn that it is okay to pick corn or grapes from our neighbor if we happen to walk through their property. No trespassing laws, in fact an invitation to help yourself. But, of course only for what you need at the moment. Not to gather bushels full. It is very kind and generous to think that our Hashem allows this kind of trust and sharing. He also has rules for your harvest and the poor. Hashem makes it clear He does not want the poor to starve, and He is interested in sharing our blessings. Let us try to remember that in our daily lives.

Challenge:

Today we read some interesting rules about divorce and remarrying. It seems like Hashem is allowing divorce, but not remarrying that person again (if she has married someone else and they have died). In fact, He mentions it is an abomination if you do this. And that we do not cause the land to sin. It has to do with his wife being “defiled”. We may not quite understand this, but what we can understand is that He does not want us to sin. Period. Your challenge today is to look over your life -- pay attention to the areas you know where you are “sinning” or disobeying Hashem’s commands. Do not pretend that you are perfect. Because as soon as you think about this -- sin will be revealed. Even what you may think is a “small” sin, like gossiping. Gossiping is NO small sin. It affects people, and can ripple out to affect your community, thus affecting a part of the world. It gets “into the Land”. Get rid of sin in your life today. If it is a habit, then ask Hashem to help you. It may be hard to change, but He can help you. Guaranteed.

Reading #5 - Deuteronomy 23:25–24:4

25 When you come into your neighbor’s standing grain, then you may pluck the ears with your hand; but you shall not use a sickle on your neighbor’s standing grain.

24 When a man takes a wife and marries her, then it shall be, if she finds no favor in his eyes because he has found some unseemly thing in her, that he shall write her a certificate of divorce, put it in her hand, and send her out of his house. 2 When she has departed out of his house, she may go and be another man’s wife. 3 If the latter husband hates her, and write her a certificate of divorce, puts it in her hand, and sends her out of his house; or if the latter husband dies, who took her to be his wife; 4 her former husband, who sent her away, may not take her again to be his wife after she is defiled; for that would be an abomination to Hashem. You shall not cause the land to sin, which Hashem your Elohim gives you for an inheritance.

Emor - Reading #7

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

Haftarah - Ezekiel 44:15-31

Apostolic Writings - Matthew 26:59-66

Reading #7 - Leviticus 24:1–23

My Thoughts:

Today we read the story of the men who cursed and blasphemed His Name. This is very serious. And the penalty from Hashem was they were to be stoned to death. Why? My thoughts are that Hashem wants His people truly to be holy. And if someone is not and also blaspheming Hashem, it only brings division and confusion among the people. That’s what sin does. It affects everyone. They were getting ready to go into Israel, the promised land. They were given a set of rules to keep things in order and to stay close to Hashem. This behavior did not promote unity, nor respect for our Elohim. The penalty seems strong. Today when people do this they just walk out without punishment. And the world is getting darker and darker. When the Mashiach comes He will bring Hashem’s Light and the world will change. And people will gladly follow the Torah. I can’t wait for this to happen. You?

Challenge:

In verse 20 we read, “ It shall be done to him as he has injured someone.” I believe Hashem orders this because it would make someone think twice about punching someone in the face and causing damage. A lot of Hashem’s laws let you know that there are severe consequences for doing wrong. Today we don’t get punished for many sins (except murder, etc). Yet we know the affects our sins have on others and the world can be very detrimental! Examine your life and repent of any sins. Make a strong commitment to Hashem that you will not do them again. Repay or make reparation for whatever you are able. Help repair our relationships and our world. Do it today.

Reading #7 - Leviticus 24:1–23

24:1 Hashem spoke to Moses, saying, 2 “Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. 3 Outside of the veil of the Testimony, in the Tent of Meeting, Aaron shall keep it in order from evening to morning before Hashem continually. It shall be a statute forever throughout your generations. 4 He shall keep in order the lamps on the pure gold lamp stand before Hashem continually.

5 “You shall take fine flour, and bake twelve cakes of it: two tenths of an ephah shall be in one cake. 6 You shall set them in two rows, six on a row, on the pure gold table before Hashem. 7 You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Hashem. 8 Every Sabbath day he shall set it in order before Hashem continually. It is an everlasting covenant on the behalf of the children of Israel. 9 It shall be for Aaron and his sons. They shall eat it in a holy place; for it is most holy to him of the offerings of Hashem made by fire by a perpetual statute.”

10 The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp. 11 The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 They put him in custody until Hashem’s will should be declared to them. 13 Hashem spoke to Moses, saying, 14 “Bring him who cursed out of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him. 15 You shall speak to the children of Israel, saying, ‘Whoever curses his Elohim shall bear his sin. 16 He who blasphemes Hashem’s name, he shall surely be put to death. All the congregation shall certainly stone him. The foreigner as well as the native-born shall be put to death when he blasphemes the Name.

17 “‘He who strikes any man mortally shall surely be put to death. 18 He who strikes an animal mortally shall make it good, life for life. 19 If anyone injures his neighbor, it shall be done to him as he has done: 20 fracture for fracture, eye for eye, tooth for tooth. It shall be done to him as he has injured someone. 21 He who kills an animal shall make it good; and he who kills a man shall be put to death. 22 You shall have one kind of law for the foreigner as well as the native-born; for I am Hashem your Adonai.’”

23 Moses spoke to the children of Israel; and they brought him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Hashem commanded Moses.

Haftarah

My Thoughts:

These verses in Ezekiel are for the world to come, possibly the Messianic Era. It describes the duties of the priests which is very close to the descriptions in the Torah. That is because in the future, when the Temple is rebuilt – and it will be rebuilt – the Torah Temple rules will be followed and enforced. We are not done with sacrifices or priestly rule. Just read the Prophets.

Challenge:

In verse 23 we learn that the priests will take on a teaching role. They will instruct the people about holiness, clean and unclean. Don’t you think that would be a good idea to start learning that now? In preparation for the Temple and to follow what we can in our lives today. For example the dietary laws. Torah says they are forever. And they will be taught again in the future. It is imperative and I believe a sin if we do not distinguish between clean and unclean foods. If we think we can indulge in any meats or shellfish, etc. we are making a terrible mistake. That’s why it is good to follow Hashem and His Torah. Every day. Study, learn and obey. Start today.

Haftarah - Ezekiel 44:15-31

15 “‘“But the Levitical priests, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from Me, shall come near to Me to minister to Me. They shall stand before Me to offer to me the fat and the blood,” says Hashem Adonai. 16 “They shall enter into My sanctuary, and they shall come near to My table, to minister to Me, and they shall keep My instruction.

17 “‘“It will be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments. No wool shall come on them while they minister in the gates of the inner court, and within. 18 They shall have linen turbans on their heads, and shall have linen trousers on their waists. They shall not clothe themselves with anything that makes them sweat. 19 When they go out into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy rooms. They shall put on other garments, that they not sanctify the people with their garments.

20 “‘“They shall not shave their heads, or allow their locks to grow long. They shall only cut off the hair of their heads. 21 None of the priests shall drink wine when they enter into the inner court. 22 They shall not take for their wives a widow, or her who is put away; but they shall take virgins of the offspring of the house of Israel, or a widow who is the widow of a priest. 23 They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

24 “‘“In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy.

25 “‘“They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves. 26 After he is cleansed, they shall reckon to him seven days. 27 In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering,” says Hashem Adonai.

28 “‘They shall have an inheritance. I am their inheritance; and you shall give them no possession in Israel. I am their possession. 29 They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs. 30 The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest. You shall also give to the priests the first of your dough, to cause a blessing to rest on your house. 31 The priests shall not eat of anything that dies of itself, or is torn, whether it is bird or animal.

Apostolic Writings

My Thoughts:

I suppose you could say that the chief priest and elders believed that Yeshua was blaspheming Hashem. And as we read in today’s Torah portion the penalty for this is death. If they had read Torah and studied Scriptures they would have known He was the prophesied Mashiach. They would have followed and sat at His feet, instead of condemning Him. That is why it is important to know the whole Word of Hashem and His prophets. And why now we must study to know what Hashem really says about the coming Mashiach and His role. We don’t want Yeshua to come back and we don’t recognize Him. If so, we will lose out – eternally.

Challenge:

In verse 64 Yeshua says that we see Him coming on the clouds of the sky. Many people have pondered this verse. Some think He comes halfway, grabs some of the “church” and returns to heaven. I don’t see any Scripture to support this. Others believe He will come (as prophesied) and gather His people to Jerusalem where He will rule and reign in the Temple. That’s what I believe. And we see that in the many verses of Ezekiel and other prophets. Be sure you study all of this and go to Hashem with your questions. We must be ready when the Mashiach comes and know what Scripture says. Not man — Scripture! Amen.

Apostolic Writings - Matthew 26:59-66

59 Now the chief priests, the elders, and the whole council sought false testimony against Yeshua, that they might put Him to death, 60 and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward 61 and said, “This man said, ‘I am able to destroy the temple of Elohim, and to build it in three days.’”

62 The high priest stood up and said to him, “Have you no answer? What is this that these testify against you?” 63 But Yeshua stayed silent. The high priest answered him, “I adjure you by the living Elohim that you tell us whether you are the Mashiach, the Son of Adonai.”

64 Yeshua said to him, “You have said so. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.”

65 Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard His blasphemy. 66 What do you think?”

They answered, “He is worthy of death!”

Emor - Reading #6

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

Reading #6 -  Leviticus 23:33–44

My Thoughts: 

This is one of my favorite feasts to celebrate. It is such a joyous occasion. You decorate a “booth” -- eat and/or sleep in it for seven days. It is to remind us how the Israelites slept in such a type of temporary dwellings for 40 years. Each year I try to get creative in building a “sukkah”. We have friends over and celebrate. It is a really special time. This year maybe you can contemplate having a special booth to honor this very extraordinary time of the year.

Challenge:

We just spent this week learning about all the feasts. The wonderful thing is that they are cyclical. And each year they can be better. If you do not live in a Jewish or Messianic community it can be hard to celebrate these feasts correctly. So, I just do the best I am able. There is a lot of information of course on the internet and you can learn from it. My challenge for you is that if you are not already taking the feasts seriously – to start doing so now. The next feast is the feast of first fruits - Shavuot. Study about it, and figure out a way to remember it. I promise you and your family will be super blessed. The feasts help us to draw closer to Hashem by remembering His miracles and deliverance. Study and learn. Amen.

Reading #6 -  Leviticus 23:33–44

23:33 Hashem spoke to Moses, saying, 34 “Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of booths for seven days to Hashem. 35 On the first day shall be a holy convocation. You shall do no regular work. 36 Seven days you shall offer an offering made by fire to Hashem. On the eighth day shall be a holy convocation to you. You shall offer an offering made by fire to Hashem. It is a solemn assembly; you shall do no regular work.

37 “‘These are the appointed feasts of Hashem which you shall proclaim to be holy convocations, to offer an offering made by fire to Hashem, a burnt offering, a meal offering, a sacrifice, and drink offerings, each on its own day— 38 in addition to the Sabbaths of Hashem, and in addition to your gifts, and in addition to all your vows, and in addition to all your free will offerings, which you give to Hashem.

39 “‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Hashem seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40 You shall take on the first day the fruit of majestic trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Hashem your Adonai seven days. 41 You shall keep it as a feast to Hashem seven days in the year. It is a statute forever throughout your generations. You shall keep it in the seventh month. 42 You shall dwell in temporary shelters for seven days. All who are native-born in Israel shall dwell in temporary shelters, 43 that your generations may know that I made the children of Israel to dwell in temporary shelters when I brought them out of the land of Egypt. I am Hashem your Adonai.’”

44 So Moses declared to the children of Israel the appointed feasts of Hashem.

Emor - Reading #5

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

Reading #5 - Leviticus 23:23–32

My Thoughts:

Today we learn about celebration and honoring the “Feast of Trumpets” (Yom Teruah). On this day we blow the shofar and have a holy convocation.  Some believe this is the day that the Mashiach will return. That we will look up and see Him coming in the clouds. Coming to earth to gather His people to Jerusalem where He will rule and reign forever. Whatever happens that day we know it will be divine and like no other. If you don’t already pray for the Mashiach to come, then I ask you to start praying. Our world is upside down. Right is wrong and wrong is right. Only Hashem can straighten this out. Pray for Him to come.

Challenge:

Once a year we remember the Day of Atonement (Yom Kippur). In verse 27 we read, “You shall afflict yourselves.” We are to do this to remember the sin we have committed. Sin is far reaching. It affects those around us and the world we live in. Here is a day where Hashem has laid it aside so that we can pray and fast (afflict ourselves) and be forgiven. Isn’t it amazing that we serve an Elohim that is so full of grace and mercy and that He forgives us for our disobedience? When there is a Temple there is a procedure for forgiving the Nation. For right now, we go to Him and for ten days preceding this Feast we ask Him and others to forgive us. It purifies us and helps to repair the world. This Yom Kippur I challenge you to plan ahead for. Study it through Scripture and find out what you are to do. Think about it in advance. And start going to the people that you need to restore relationships with. Maybe if we all did this, and prayed for His return, He would come sooner than later. You think?

Reading #5 - Leviticus 23:23–32

23:23 Hashem spoke to Moses, saying, 24 “Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, there shall be a solemn rest for you, a memorial of blowing of trumpets, a holy convocation. 25 You shall do no regular work. You shall offer an offering made by fire to Hashem.’”

26 Hashem spoke to Moses, saying, 27 “However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you. You shall afflict yourselves and you shall offer an offering made by fire to Hashem. 28 You shall do no kind of work in that same day, for it is a day of atonement, to make atonement for you before Hashem your Adonai. 29 For whoever it is who shall not deny himself in that same day shall be cut off from his people. 30 Whoever does any kind of work in that same day, I will destroy that person from among his people. 31 You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings. 32 It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”

Emor - Reading #4

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

Reading #4 - Leviticus 23:1–22

My Thoughts:

Today we are looking at some of the annual feasts. Starting off with mentioning the weekly Sabbath. Interesting that the Sabbath is mentioned at the first feast. That’s how important it is to Hashem. And there is a reason. Not only to remember and encourage our relationship with Hashem – but so that our bodies and minds can actually rest. Who do you know that actually takes off one day a week to rest? To not mow the lawn or grocery shop or do laundry? A day where you meet with family and friends, pray and study Torah? This day of rest makes it possible for us to be fruitful the rest of the week. This is how Hashem has planned it. All we have to do is obey.

Challenge:

In verse 22 Hashem tells us to leave the “gleanings” of the field for the poor. It is important to Hashem that those who are less fortunate are cared for. And so must we continue this today. We may not all be farmers that can do this, but we all have resources that we can share with those around us who need help. Are you doing that? If you don’t know anyone who needs help then take a moment to ask Hashem to show you who does. When He shows you then act on it and help them. You will be blessed and so will they. Amen.

Reading #4 - Leviticus 23:1–22

23 Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them, ‘The set feasts of Hashem, which you shall proclaim to be holy convocations, even these are My set feasts.

3 “‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Hashem in all your dwellings.

4 “‘These are the set feasts of Hashem, even holy convocations, which you shall proclaim in their appointed season. 5 In the first month, on the fourteenth day of the month in the evening, is Hashem’s Pesach. 6 On the fifteenth day of the same month is the feast of unleavened bread to Hashem. Seven days you shall eat unleavened bread. 7 In the first day you shall have a holy convocation. You shall do no regular work. 8 But you shall offer an offering made by fire to Hashem seven days. In the seventh day is a holy convocation. You shall do no regular work.’”

9 Hashem spoke to Moses, saying, 10 “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest. 11 He shall wave the sheaf before Hashem, to be accepted for you. On the next day after the Sabbath the priest shall wave it. 12 On the day when you wave the sheaf, you shall offer a male lamb without defect a year old for a burnt offering to Hashem. 13 The meal offering with it shall be two tenths of an ephah of fine flour mixed with oil, an offering made by fire to Hashem for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin. 14 You must not eat bread, or roasted grain, or fresh grain, until this same day, until you have brought the offering of your Elohim. This is a statute forever throughout your generations in all your dwellings.

15 “‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. 16 The next day after the seventh Sabbath you shall count fifty days; and you shall offer a new meal offering to Hashem. 17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to Hashem. 18 You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to Hashem, with their meal offering and their drink offerings, even an offering made by fire, of a sweet aroma to Hashem. 19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings. 20 The priest shall wave them with the bread of the first fruits for a wave offering before Hashem, with the two lambs. They shall be holy to Hashem for the priest. 21 You shall make proclamation on the same day that there shall be a holy convocation to you. You shall do no regular work. This is a statute forever in all your dwellings throughout your generations.

22 “‘When you reap the harvest of your land, you must not wholly reap into the corners of your field, and you must not gather the gleanings of your harvest. You must leave them for the poor, and for the foreigner. I am Hashem your Elohim.’”