Chukat - Reading #2

Chukat חֻקַּת - Law

Numbers 19:1-22:1

Reading #2 - Numbers 19:18–20:6

My Thoughts:

There is a shortage of water and the people go into a crisis. Instead of praying and believing they lose hope and want to turn around and go back to Egypt. This happens a few times with the people. But remember this. They had been slaves and it is not known if they really remembered Hashem, the Elohim of Abraham, Isaac and Jacob. They were beginning to learn about Him and know Him in their journey out of Egypt and the wilderness. So, quickly they despair when a crisis comes. It’s easy for us to judge them, but what would we do if we were in this situation? Hopefully, not give up. 

Challenge:

What do Moses and Aaron do in this situation? They fall on their faces and pray. And that is my challenge to you today. When you get in a situation of despair, don’t give up, pray. And believe and trust that Hashem hears your prayers and will work things out. It may not end up looking the way you wanted, but if you have prayed and trusted -- it will end up the way Hashem wanted it. Our eternal life will not look like our earthly life. We must remember that. So, let’s spend our time getting ready for the Olam Haba! Amen!

Reading #2 - Numbers 19:18–20:6

19:18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave. 19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening. 20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Hashem. The water for impurity has not been sprinkled on him. He is unclean. 21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

20 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there. 2 There was no water for the congregation; and they assembled themselves together against Moses and against Aaron. 3 The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before Hashem! 4 Why have you brought Hashem’s assembly into this wilderness, that we should die there, we and our animals? 5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. Hashem’s glory appeared to them.

Chukat - Reading #1

Chukat חֻקַּת - Law

Numbers 19:1-22:1

Reading #1 -Numbers 19:1–17

My Thoughts:

The red heifer was sacrificed so that would have the ashes for those who touched a dead body and wanted to enter the Tabernacle. They were to cleanse for impurity. This is one of those requests from Hashem that we don’t really understand but we are to obey. In Israel today the Temple Institute has found a red heifer that meets Torah requirements, I believe. There are articles you can read to see if the ashes have been prepared. The point being, when the next Temple is built the red heifer ashes will have to be available to cleanse the priests before serving Hashem in the Temple. It is unknown how this will all come about, but have faith in Hashem that it will. Remember to daily pray for the Mashiach to return to the Temple in Jerusalem to rule and reign forever. Amen.

Challenge:

Touching a corpse makes you unclean. And Hashem does not permit people who are unclean to come into the Tabernacle -- into His presence. Doesn’t that make you ponder the holiness of Hashem? He represents LIFE and death can not come near Him. Without a Temple today we come before Hashem in prayer and worship -- and we too, must be clean. How is that possible? It seems like our only way is to repent and ask forgiveness of our sins. We must try to live the holy life and stay close to Hashem in our hearts. Do that today. Repent and ask Hashem to forgive you for all that you have done that disobeys Him and His Torah. Try to live in His light, and not in darkness. We must do our best without a Temple, without a red heifer, without His glory shining over the Tabernacle -- but continue seeking His glory that is within our hearts. Amen.

Reading #1 - Numbers 19:1-17

19:1 Hashem spoke to Moses and to Aaron, saying, 2 “This is the statute of the law which Hashem has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked. 3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face. 4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times. 5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn. 6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. 8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering. 10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.

11 “He who touches the dead body of any man shall be unclean seven days. 12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean. 13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Hashem’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. 15 Every open vessel, which has no covering bound on it, is unclean.

16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel.

Chukat - Week #7

Chukat חֻקַּת - Law

Numbers 19:1-22:1

Judges 11:1-33

John 19:38-42

1.1 First reading — Numbers 19:1–17

1.2 Second reading — Numbers 19:18–20:6

1.3 Third reading — Numbers 20:7–13

1.4 Fourth reading — Numbers 20:14–21

1.5 Fifth reading — Numbers 20:22–21:9

1.6 Sixth reading — Numbers 21:10–20

1.7 Seventh reading — Numbers 21:21–22:1

Korach - Reading #7

Korach קֹרַח - Korach

Numbers 16:1-18:32

Haftarah: 1 Samuel 11:14-12:22

Apostolic Writing: John 19:1-17

Reading #7 - Numbers 18:21–32

My Thoughts:

In verse 26 we read about the “tithe of the tithes”. If you think about this it’s really pretty wonderful. Even the priests are to tithe. And if all they have is what the people give them, then they are tithing off of the tithe! We are all to “give back” to Hashem. And sometimes this happens in unusual ways. You may tithe to an organization to help support Israel or the building of the Temple. You may buy groceries for a neighbor in need, or help out a relative. Whatever it is, remember it is all Hashem’s. Really everything we have is Hashem’s! 

Challenge:

The priests are to wave the “best part” of their offerings. So, think about it. Hashem does look at things in degrees of goodness. If there is “best” then there is “worst”. Let’s look at our own lives. Do we have a “best” and a “worst” of how we act and live? I have a simple challenge for you today. Review your life. Make sure you are doing your best. We are only here on the planet for a short time, let us not misuse our talents and our time. Make it your goal to give Hashem your best in all you do -- in worship, prayer, giving and loving. It is required of us. And it will bring us closer to Hashem -- which is our ultimate goal.

Reading #7 -  Numbers 18:21–32

21 “To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting. 22 Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die. 23 But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity. It shall be a statute forever throughout your generations. Among the children of Israel, they shall have no inheritance. 24 For the tithe of the children of Israel, which they offer as a wave offering to Hashem, I have given to the Levites for an inheritance. Therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’”

25 Hashem spoke to Moses, saying, 26 “Moreover you shall speak to the Levites, and tell them, ‘When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Hashem, a tithe of the tithe. 27 Your wave offering shall be credited to you, as though it were the grain of the threshing floor, and as the fullness of the wine press. 28 Thus you also shall offer a wave offering to Hashem of all your tithes, which you receive of the children of Israel; and of it you shall give Hashem’s wave offering to Aaron the priest. 29 Out of all your gifts, you shall offer every wave offering to Hashem, of all its best parts, even the holy part of it.’

30 “Therefore you shall tell them, ‘When you heave its best from it, then it shall be credited to the Levites as the increase of the threshing floor, and as the increase of the wine press. 31 You may eat it anywhere, you and your households, for it is your reward in return for your service in the Tent of Meeting. 32 You shall bear no sin by reason of it, when you have heaved from it its best. You shall not profane the holy things of the children of Israel, that you not die.’”

Haftarah Reading

My Thoughts:

In verse 12:12 Samuel reminds the people that “Elohim was your king”. Yet they desire an earthly king. It is easy for us to read this and pass judgment on the Israelites -- right? How could they demand a “king” when Hashem was king over all? They already had the best and greatest king of all! How could the Elohim of the universes not be enough? It seems like we could never understand their request. But just think for a minute. Don’t we do the same thing? Don’t we not accept Hashem as final authority in our lives at times? Think of when you make a decision to do something wrong, something you know is against His commands. Aren’t you saying to Him, “You are not king over my life. I can do what I want.” Or we place other “kings” over Him -- like money, government and relationships. Take a moment to review how you view Hashem. Is He the ultimate King over your life? If not follow Him as so, today.

Challenge:

This story of the Chosen people wanting an earthly king just reminds me of how we always want “more”. What Hashem gives us is just not enough. Just as Hashem was the most wonderful King over HIs people, they wanted more. They wanted what their neighbors had. They had kings that told them what to do and they could see them. Our King takes faith to believe that He is telling us what to do and that we can see Him spiritually. For some that is not enough. Think of the times in your life when you called out to Elohim, “Where are you?” and you just had to have faith that He was there. Try to pray and ask Elohim for more faith today. Faith that He is King, He hears you and that you know He loves you. Even when in times you are not able to “feel” like He is. Don’t go on feelings. Go on facts. He does love you and He does listen to you. And He is there for you. And He is King of your life!

Haftarah: 1 Samuel 11:14-12:22

11:14 Then Samuel said to the people, “Come! Let’s go to Gilgal, and renew the kingdom there.” 15 All the people went to Gilgal; and there they made Saul king before Hashem in Gilgal. There they offered sacrifices of peace offerings before Hashem; and there Saul and all the men of Israel rejoiced greatly.

12:1 Samuel said to all Israel, “Behold, I have listened to your voice in all that you said to me, and have made a king over you. 2 Now, behold, the king walks before you. I am old and gray-headed. Behold, my sons are with you. I have walked before you from my youth to this day. 3 Here I am. Witness against me before Hashem and before His anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a bribe to make me blind my eyes? I will restore it to you.”

4 They said, “You have not defrauded us, nor oppressed us, neither have you taken anything from anyone’s hand.”

5 He said to them, “Hashem is witness against you, and His anointed is witness today, that you have not found anything in my hand.”

They said, “He is witness.” 6 Samuel said to the people, “It is Hashem who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt. 7 Now therefore stand still, that I may plead with you before Hashem concerning all the righteous acts of Hashem, which He did to you and to your fathers.

8 “When Jacob had come into Egypt, and your fathers cried to Hashem, then Hashem sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place. 9 But they forgot Hashem their Elohim; and he sold them into the hand of Sisera, captain of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them. 10 They cried to Hashem, and said, ‘We have sinned, because we have forsaken Hashem and have served the Baals and the Ashtaroth; but now deliver us out of the hand of our enemies, and we will serve You.’ 11 Hashem sent Jerubbaal, Bedan, Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and you lived in safety.

12 “When you saw that Nahash the king of the children of Ammon came against you, you said to me, ‘No, but a king shall reign over us,’ when Hashem your Elohim was your king. 13 Now therefore see the king whom you have chosen and whom you have asked for. Behold, Hashem has set a king over you. 14 If you will fear Hashem, and serve Him, and listen to His voice, and not rebel against the commandment of Hashem, then both you and also the king who reigns over you are followers of Hashem your Elohim. 15 But if you will not listen to Hashem’s voice, but rebel against the commandment of Hashem, then Hashem’s hand will be against you, as it was against your fathers.

16 “Now therefore stand still and see this great thing, which Hashem will do before your eyes. 17 Isn’t it wheat harvest today? I will call to Hashem, that He may send thunder and rain; and you will know and see that your wickedness is great, which you have done in Hashem’s sight, in asking for a king.”

18 So Samuel called to Hashem, and Hashem sent thunder and rain that day. Then all the people greatly feared Hashem and Samuel.

19 All the people said to Samuel, “Pray for your servants to Hashem your Elohim, that we not die; for we have added to all our sins this evil, to ask for a king.”

20 Samuel said to the people, “Don’t be afraid. You have indeed done all this evil; yet don’t turn away from following Hashem serve Hashem with all your heart. 21 Don’t turn away to go after vain things which can’t profit or deliver, for they are vain. 22 For Hashem will not forsake His people for His great name’s sake, because it has pleased Hashem to make you a people for Himself.

Apostolic Writings

My Thoughts:

The people are rebelling against Yeshua, just like the people rebelled against Moses. However, in this story Yeshua is murdered on a stake. The people “win”. Only as we know they really lost. They lost the King that Hashem had sent to change the world. The whole charge against Yeshua was that He was trying to be King. They knew the Romans would oppose this and it was a threat to their existence. They had forgotten that when Yeshua was King, He would take care of everything. They had lost faith and trust. And they eventually lost their King. The good news is that the Mashiach will return and rule as King forever. He will reign from HIs throne in the Temple in Jerusalem and every knee will bow.  Let us not be like the Israelites in this week’s portion and challenge who Hashem has put in authority over us. Let us remember Yeshua as our King.

Challenge:

I have given you this challenge before. Look at your life and who Hashem has placed earthly authority over you. Do you respect him/her or do you complain and plot against them? Instead of spending your time in unhappiness over who is your authority -- pray for them. I did this once for an awful coworker of mine. She wasn’t in authority over me, but I had to work with her several times a week. After I prayed for her for a while, the most amazing thing happened. She changed. Right before my eyes! Instead of being wicked and mean, she turned kind and generous. She was healed from whatever caused her not to be who Elohim called her to be. ANd she was a pleasure to work with. Pray for those in authority over you. It just may change the world -- and certainly your life!

Apostolic Writings:John 19:1-17

19 So Pilate then took Yeshua, and flogged him. 2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. 3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.

4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”

5 Yeshua therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”

6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!”

Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against Him.”

7 The Jews answered him, “We have a law, and by our law he ought to die, because He made Himself the Son of Elohim.”

8 When therefore Pilate heard this saying, he was more afraid. 9 He entered into the Praetorium again, and said to Yeshua, “Where are you from?” But Yeshua gave him no answer. 10 Pilate therefore said to him, “Aren’t You speaking to me? Don’t you know that I have power to release You and have power to crucify You?”

11 Yeshua answered, “You would have no power at all against Me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”

12 At this, Pilate was seeking to release Him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”

13 When Pilate therefore heard these words, he brought Yeshua out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”

15 They cried out, “Away with him! Away with him! Crucify Him!”

Pilate said to them, “Shall I crucify your King?”

The chief priests answered, “We have no king but Caesar!”

16 So then he delivered Him to them to be crucified. So they took Yeshua and led Him away. 17 He went out, bearing His cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”.

Korach - Reading #6

Korach קֹרַח - Korach

Numbers 16:1-18:32

Reading #6 - Numbers 17:25–18:20

My Thoughts:

In this reading Hashem is explaining to us the role and some specifics about the priests and those who serve in the Tabernacle. No stranger is to be around them. It could be possible this is for a couple of reasons. First of all, strangers may not have the right “motives” for approaching the priests. There is a “protocol” for strangers and foreigners obeying and following Torah. I believe once they decide to “join” Israel they are no longer considered strangers. Plus, strangers sometimes have a negative and poor influence on people. Hashem must be protecting the cleanliness and holiness of His servants who will be serving Him directly in the Tabernacle.

Challenge:

Today is about “sharing”. All that people bring to Hashem, will be shared with the Priests to consume. Of course, except for the offerings that are totally burnt at the altar. I heard once that Hashem doesn’t “waste” anything. It seems natural that He would not want all these offerings to be wasted or thrown away. I believe this is how things are in our lives today. Hashem does not want us to waste anything. We need to share what we have and recycle things we no longer use. My challenge today for you is to think about what you can begin to share with others, whether they are poor or not. And to be more careful about recycling things you no longer need to protect the earth. Yesterday, my husband and I went through old paints and chemicals in the basement. We have a few boxes to take to “recycling day” next week. There they will properly dispose of them. Instead of us throwing them into a landfill (which I have been guilty of in the past). Let’s protect what Hashem has given us and be respectful.

Reading #6 - Numbers 17:25–18:20

18:1 Hashem said to Aaron, “You and your sons and your fathers’ house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood. 2 Bring your brothers also, the tribe of Levi, the tribe of your father, near with you, that they may be joined to you, and minister to you; but you and your sons with you shall be before the Tent of the Testimony. 3 They shall keep your commands and the duty of the whole Tent; only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they nor you. 4 They shall be joined to you and keep the responsibility of the Tent of Meeting, for all the service of the Tent. A stranger shall not come near to you.

5 “You shall perform the duty of the sanctuary and the duty of the altar, that there be no more wrath on the children of Israel. 6 Behold, I myself have taken your brothers the Levites from among the children of Israel. They are a gift to you, dedicated to Hashem, to do the service of the Tent of Meeting. 7 You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil. You shall serve. I give you the service of the priesthood as a gift. The stranger who comes near shall be put to death.”

8 Hashem spoke to Aaron, “Behold, I myself have given you the command of my wave offerings, even all the holy things of the children of Israel. I have given them to you by reason of the anointing, and to your sons, as a portion forever. 9 This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons. 10 You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.

11 “This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.

12 “I have given to you all the best of the oil, all the best of the vintage, and of the grain, the first fruits of them which they give to Hashem. 13 The first-ripe fruits of all that is in their land, which they bring to Hashem, shall be yours. Everyone who is clean in your house shall eat of it.

14 “Everything devoted in Israel shall be yours. 15 Everything that opens the womb, of all flesh which they offer to Hashem, both of man and animal, shall be yours. Nevertheless, you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals. 16 You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, according to the shekel of the sanctuary, which weighs twenty gerahs.

17 “But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Hashem. 18 Their meat shall be yours, as the wave offering breast and as the right thigh, it shall be yours. 19 All the wave offerings of the holy things which the children of Israel offer to Hashem, I have given you and your sons and your daughters with you, as a portion forever. It is a covenant of salt forever before Hashem to you and to your offspring with you.”

20 Hashem said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the children of Israel.

Korach - Reading #5

Korach קֹרַח - Korach

Numbers 16:1-18:32

Reading #5 - Numbers 17:16–24

My Thoughts:

This is kind of a repeat from yesterday's study. The Protestant/Catholic Bibles do not have the verse arranged as the Jewish Tenach does. Just a few additional comments. Hashem tells Moses He will meet him before the covenant (v4). And that He will choose the rod to bud (verse 5). How perfect that Hashem meets with Moses on this very important issue and He chooses the outcome -- not Moses. That is how it is in our lives. He meets us when we need Him, and He will choose how things will work out.

Challenge:

Aaron from the tribe of Levi is the one with the miraculous rod. Hashem has chosen this tribe to perform special priestly duties in the Tabernacle, and later in the Temple. It is speculated that He chose Levi after the disaster of the “golden calf” incident. That His original plan of having priestly leaders from all tribes was redirected. Can Elohim change His mind? Certainly, He has a master plan. But, when we are disobedient we can certainly affect His plans. I wonder how many times He had a special plan for my life, but because of my not listening to Him or sinning -- that He actually changed the plan. Let’s try hard to follow Him diligently, so that we can fulfill His plans for our lives. That is my challenge for you today. 

Reading #5 - Numbers 17:16–24

Numbers 17:1-9  Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, and take rods from them, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods. Write each man’s name on his rod. 3 You shall write Aaron’s name on Levi’s rod. There shall be one rod for each head of their fathers’ houses. 4 You shall lay them up in the Tent of Meeting before the covenant, where I meet with you. 5 It shall happen that the rod of the man whom I shall choose shall bud. I will make the murmurings of the children of Israel, which they murmur against you, cease from me.”

6 Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, a total of twelve rods. Aaron’s rod was among their rods. 7 Moses laid up the rods before Hashem in the Tent of the Testimony.

8 On the next day, Moses went into the Tent of the Testimony; and behold, Aaron’s rod for the house of Levi had sprouted, budded, produced blossoms, and bore ripe almonds. 9 Moses brought out all the rods from before Hashem to all the children of Israel. They looked, and each man took his rod.

Korach - Reading #4

Korach קֹרַח - Korach

Numbers 16:1-18:32

Reading #4 - Numbers 17:9–15 (verses 24-28 in the Jewish Bible)

My Thoughts:

Suddenly the people of Hashem understand the seriousness of His holiness and obedience. The rod shows that He has chosen Aaron as High Priest. And it is kept as a reminder by His covenant. A reminder that Hashem does the choosing of leaders and that He is the Elohim of miracles! Next time you are asking Him for something important, remember this story. He can do anything. But, you need to stay in His obedience.

Challenge:

Hashem does not like complainers. In verse 10 He reminds Moses that the cost of His people complaining may even be death. Complaining against Hashem means you do not trust Him, you are not grateful for all He has done, and it is simply rebellion. Maybe we need to remember this the next time we complain. Let’s try to put ALL of our love and trust in Him for everything we go through. And believe me, I am talking to myself about all this! I need to believe what I am writing for a situation in my life right now. And I am trying. We do not want to disappoint Hashem with unbelief that He is present in all our situations. My challenge for you today is to remember that He is the Elohim of miracles. Wouldn’t you rather live a miraculous life? I would!

Reading #4 - Numbers 17:9–15

9 Moses brought out all the rods from before Hashem to all the children of Israel. They looked, and each man took his rod.

10 Hashem said to Moses, “Put back the rod of Aaron before the covenant, to be kept for a token against the children of rebellion; that you may make an end of their complaining against me, that they not die.” 11 Moses did so. As Hashem commanded him, so he did.

12 The children of Israel spoke to Moses, saying, “Behold, we perish! We are undone! We are all undone! 13 Everyone who keeps approaching Hashem’s tabernacle, dies! Will we all perish?”