Bechukotai - Reading #2

Bechukotai - In my statutes בְּחֻקֹּתַי

Torah Portion: Leviticus 26:3 - 27:34

Reading #2 - Leviticus 26:6–9

My Thoughts:

This is an incredible portion. Hashem is promising extreme protection for His people in the land. He will go before them and take care of wild animals and destructive people. He will give them a special power to defeat the enemy. It’s like He is making them super heroes. Taking out evil in the land. And He is the leader! The “Hashem of armies”! How blessed they were and how blessed we are to serve such a caring and protective Elohim!

Challenge:

In verse 9 we read that Hashem will have “respect” for His people and make them fruitful. I believe He does this in bad times and in good times. When we are obedient and disobedient. Yes, there are consequences for when we disobey Torah and sin. But, He gives us good instructions on how to repair this. Repent, teshuvah and make reparations. He is full of mercy and grace. Maybe the “respect” comes when we try with all our heart to follow, worship and obey Him. Maybe He understands our “shortcomings” and we know He is an Elohim of second chances. Get your second chance today. Repent and beg for forgiveness from Hashem and from those you have hurt. Start over today. You can do it!

Reading #2 - Leviticus 26:6–9

26:6 “‘I will give peace in the land, and you shall lie down, and no one will make you afraid. I will remove evil animals out of the land, neither shall the sword go through your land. 7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.

9 “‘I will have respect for you, make you fruitful, multiply you, and will establish My covenant with you.”

Bechukotai - Reading #1

Bechukotai - In my statutes בְּחֻקֹּתַי

Torah Portion: Leviticus 26:3 - 27:34

Reading #1 - Leviticus 26:3–5

My Thoughts:

I have a friend who does metal detecting. Her and her husband go everywhere. They have found some very valuable jewelry, like wedding/engagement rings. The thing is they don’t attempt to find the owners, they keep what they find. Finders keepers, right? I was really interested in doing this, but then I read Torah and felt guilty about keeping anything that I found. In all reality, if you found a ring on the beach it would be impossible to find the owner. But, maybe not. Maybe you could report it to the park and maybe the people who lost it had filed a notice with the park. My point is – maybe we need to be careful about what we find and what we keep. Let’s try to find the owners first!

Challenge:

Specifically today Hashem is talking about things lost and then the person who found it lies. He teaches about restoration and reparation. We aren’t really taught about these things in our society. But, if we were taught, imagine how different society would be. Maybe people would not be quick to lie or steal. Maybe even the crime rate would go down if there was personal restitution required. You and I know how hard it is to make something right when we have wronged someone. It can be painful. That is my challenge to you today. If you have done something wrong like this – even if you feel innocent – go to the person and make it right. It will help to repair relationships and the world.

Reading #1 - Leviticus 6:3-5

6:3 "...or has found that which was lost, and lied about it, and swearing to a lie—in any of these things that a man sins in his actions— 4 then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, 5 or any thing about which he has sworn falsely: he shall restore it in full, and shall add a fifth part more to it. He shall return it to him to whom it belongs in the day of his being found guilty.

Bechukotai - Week #15

Bechukotai - In my statutes בְּחֻקֹּתַי

Torah Portion: Leviticus 26:3 - 27:34

Haftarah: Jeremiah 16:19 - 17:14

Apostolic Writings: Matthew 16:20-28

1.1 First reading — Leviticus 26:3–5

1.2 Second reading — Leviticus 26:6–9

1.3 Third reading — Leviticus 26:10–46

1.4 Fourth reading — Leviticus 27:1–15

1.5 Fifth reading — Leviticus 27:16–21

1.6 Sixth reading — Leviticus 27:22–28

1.7 Seventh reading — Leviticus 27:29–34

Behar - Reading #7

Behar - On the mountain  בְּהַר

Torah Portion: Leviticus 25:1-26:2

Haftarah: Jeremiah 32:6-27

Apostolic Writings: Luke 4:14-22

Reading #7 - Leviticus 25:47–26:2

My Thoughts:

Again we learn about redeeming the Jewish “brothers” that are sold into slavery. Hashem is very clear that one day they will have the right to be free. He helps us to remember that once all of His people were in slavery in Egypt and he chose to redeem them and bring them to freedom. It seems He wants a “fairness” of how to negotiate this redemption and payment according to the calendar of the upcoming Jubilee. Just as Hashem is fair and just, so should be. Think about that.

Challenge:

Some groups have done Bible research and say that “keep the Sabbath” is mentioned over 172 times (in both the Old and New Testaments). It would seem with this kind of acknowledgment that following Sabbath must be pretty important. And yet how many of us actually do this. Do you completely rest with your family on the seventh day of the week (Saturday). Do you resist going out shopping, banking, to get gas, or going to a restaurant? Are you “sloppy” about keeping the Sabbath? I know there have been many times that I have been. I use the excuse that we are not in a Jewish or Messianic community so I don’t have the support to follow many of the commandments. Really there is no excuse for not honoring the blessed Shabbat that is given to us each week. So my challenge to you today is that you start to do this. That you consciously make a point to make the Sabbath a holy day in your life. If you are struggling with this then seek Hashem for help. I will try to do this too.

Reading #7 - Leviticus 25:47–26:2

25:47 “‘If an alien or temporary resident with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger’s family, 48 after he is sold he may be redeemed. One of his brothers may redeem him; 49 or his uncle, or his uncle’s son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself. 50 He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee. The price of his sale shall be according to the number of years; he shall be with him according to the time of a hired servant. 51 If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. 52 If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption. 53 As a servant hired year by year shall he be with him. He shall not rule with harshness over him in your sight. 54 If he isn’t redeemed by these means, then he shall be released in the Year of Jubilee: he and his children with him. 55 For to me the children of Israel are servants; they are My servants whom I brought out of the land of Egypt. I am Hashem your Adonai..

26 “‘You shall make for yourselves no idols, and you shall not raise up a carved image or a pillar, and you shall not place any figured stone in your land, to bow down to it; for I am Hashem your Adonai..

2 “‘You shall keep my Sabbaths, and have reverence for my sanctuary. I am Hashem.

Haftarah

My Thoughts:

So Hashem is instructing Jeremiah as in Torah about the redeeming of land. A word comes to Jeremiah from Hashem to purchase the land. The transaction is completed and Jeremiah praises Hashem for all He has done and continues to do. I don’t really understand all of this regarding redemption, but I believe they were in a time where getting the land back was really important. And for this Jeremiah is grateful. Just as we should be when Hashem helps us through difficult times.

Challenge:

I love the name “Hashem of armies” in verse 18 (and many other Scriptures). I believe He is called that because of the angels He is in charge of in the heavenlies. Can you imagine the countless amount of angels that He has created. And all of them to His service. They are His army and He is the commander. To me, that is a very comforting thought. I have mentioned this in other blogs. That we should be grateful for the angels that Hashem set charge over our lives. They have most likely been life saving at times we were unaware. And comforting in other situations. Right now take a moment to thank Hashem for His ministering angels in your life. Amen! 

Haftarah: Jeremiah 32:6-27

32:6 Jeremiah said, “Hashem’s word came to me, saying, 7 ‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field that is in Anathoth; for the right of redemption is yours to buy it.”’”

8 “So Hanamel my uncle’s son came to me in the court of the guard according to Hashem’s word, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.’

“Then I knew that this was Hashem’s word. 9 I bought the field that was in Anathoth of Hanamel my uncle’s son, and weighed him the money, even seventeen shekels of silver. 10 I signed the deed, sealed it, called witnesses, and weighed the money in the balances to him. 11 So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open; 12 and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the deed of the purchase, before all the Jews who sat in the court of the guard.

13 “I commanded Baruch before them, saying, 14 Hashem of Armies, Adonai of Israel says: ‘Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel, that they may last many days.’ 15 For Hashem of Armies, the Adonai of Israel says: ‘Houses and fields and vineyards will yet again be bought in this land.’

16 Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to Hashem, saying,

17 “Ah Hashem Adonai! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you. 18 You show loving kindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them. The great, the mighty Elohim, Hashem of Armies is Your name: 19 great in counsel, and mighty in work; whose eyes are open to all the ways of the children of men, to give everyone according to his ways, and according to the fruit of his doings; 20 who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among other men; and made Yourself a name, as it is today; 21 and brought your people Israel out of the land of Egypt with signs, with wonders, with a strong hand, with an outstretched arm, and with great terror; 22 and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 They came in and possessed it, but they didn’t obey your voice and didn’t walk in your law. They have done nothing of all that you commanded them to do. Therefore you have caused all this evil to come upon them.

24 “Behold, siege ramps have come to the city to take it. The city is given into the hand of the Chaldeans who fight against it, because of the sword, of the famine, and of the pestilence. What you have spoken has happened. Behold, you see it. 25 You have said to me, Hashem Adonai ‘Buy the field for money, and call witnesses;’ whereas the city is given into the hand of the Chaldeans.”

26 Then Hashem’s word came to Jeremiah, saying, 27 “Behold, I am Hashem, Adonai of all flesh. Is there anything too hard for me?

Apostolic Writings

My Thoughts:

In verse 16 we read that it was Yeshua’s “custom” to read in the synagogue. That is because He was a rabbi. Not many people teach this because if they did they would have to admit that He taught the Torah, believed the Torah, followed the Torah and some believe He IS THE TORAH (the Word spoken by Elohim). If you would like to learn more about this go to my blog: Jesus Was a Rabbi .

Challenge:

Verse 21 says that the Scripture He read from Isaiah has been fulfilled by Him. That He is the Mashiach who has come to set His people free. Only we killed Him. He was unable to usher in the Messianic Era. The great news is that many people think He will be the returning Mashiach! Regardless, we need to be praying every day that the Mashiach sent by Hashem will come soon! That He will rule and reign from Jerusalem, from the Temple. Proclaiming the Torah!

Apostolic Writings: Luke 4:14-22

14 Yeshua returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. 15 He taught in their synagogues, being glorified by all.

16 He came to Nazareth, where He had been brought up. He entered, as was His custom, into the synagogue on the Sabbath day, and stood up to read. 17 The book of the prophet Isaiah was handed to Him. He opened the book, and found the place where it was written,

18 “The Spirit of Hashem is on me,

    because He has anointed me to preach good news to the poor.

He has sent Me to heal the broken hearted,

    to proclaim release to the captives,

    recovering of sight to the blind,

    to deliver those who are crushed…”.

19  and to proclaim the acceptable year of Hashem.”

20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”

22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”

Behar - Reading #6

Behar - On the mountain  בְּהַר

Torah Portion: Leviticus 25:1-26:2

Reading #6 - Leviticus 25:39–46

My Thoughts:

We are learning today about rules regarding slaves. Interestingly enough, the Israeli slaves were released with their families in the year of Jubilee. But, alien slaves were bought and passed on to the following generations. Why the difference? We don’t live in a time of “formal” slavery so it may be hard for to understand this type of statute. I’m thinking that Hashem is making a very common point and part of His “theme” to take care of your “brothers” or fellow Jews in a special way. Do not neglect them. Other slaves who are not Hebrew do not receive such a special consideration. Hashem is never wrong, even though we may not understand some of His rules. In the Olam Haba, things will be made clear to us!

Challenge:

In verse 43 we read, “You shall not rule over him (fellow Jewish slaves) with harshness, but shall fear your Elohim.” First of all, no abuse or harsh treatment for slaves. Remembering that the Hebrew people were recently in slavery. And secondly, they were to “fear” Hashem. To me that means, “Listen to what I am telling you. I am the Elohim of everything, everywhere.” Nobody is more powerful than Him! We must fear, respect and honor Him and all He tells us to do. Are you doing that today? Do you fear Hashem? When the day comes in the Olam Haba when we are even blessed to catch a glimpse of Hashem – we will then know what “to fear” means. Until then walk in faith that you must follow every commandment to the best of your ability.

Reading #6 - Leviticus 25:39–46

25:39 “‘If your brother has grown poor among you, and sells himself to you, you shall not make him to serve as a slave. 40 As a hired servant, and as a temporary resident, he shall be with you; he shall serve with you until the Year of Jubilee. 41 Then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers. 42 For they are my servants, whom I brought out of the land of Egypt. They shall not be sold as slaves. 43 You shall not rule over him with harshness, but shall fear your Elohim.

44 “‘As for your male and your female slaves, whom you may have from the nations that are around you, from them you may buy male and female slaves. 45 Moreover, of the children of the aliens who live among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property. 46 You may make them an inheritance for your children after you, to hold for a possession. Of them you may take your slaves forever, but over your brothers the children of Israel you shall not rule, one over another, with harshness.

Behar - Reading #5

Behar - On the mountain  בְּהַר

Torah Portion: Leviticus 25:1-26:2

My Thoughts:

Some more instructions on poverty. In verse 35 we are told if our “brother” is poor and can not take care of himself then we are to help. Notice it says “brother”. I am pretty sure this means a fellow Jew and/or family member or neighbor. Someone close in your own community. Sometimes I think we all worry that we must go out and support the world of the poor. We see starving children on TV and it touches our hearts. But, in all reality if we each took care of those in our own communities then everyone in the world would be taken care of. Each community helps each other. That makes perfect sense right? Make sure YOU are doing this! And me too!

Challenge:

Verse 37 is interesting, “ You shall not lend him your money at interest, nor give him your food for profit.” Basically Hashem is telling us not to take advantage of those who are needy. If your sister asked you for a loan of $1000 to pay her rent, you are not going to charge her interest. Yes, she should pay you back if it is possible. Or you are not to sell a bag of groceries to your neighbor for a higher price then you bought them (who would do that?). I look at our check cashing stores. They will cash your check instantly instead of going to a bank, but they charge you an outrageous service charge. That is definitely taking advantage of someone who does not have resources to have a bank account. As I always say – review your life and make sure you are doing what Hashem says we are NOT to do!

Reading #5 - Leviticus 25:29–38

29 “‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption. 30 If it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee. 31 But the houses of the villages which have no wall around them shall be accounted for with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.

32 “‘Nevertheless, in the cities of the Levites, the Levites may redeem the houses in the cities of their possession at any time. 33 The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. 34 But the field of the pasture lands of their cities may not be sold, for it is their perpetual possession.

35 “‘If your brother has become poor, and his hand can’t support himself among you, then you shall uphold him. He shall live with you like an alien and a temporary resident. 36 Take no interest from him or profit; but fear your Adonai, that your brother may live among you. 37 You shall not lend him your money at interest, nor give him your food for profit. 38 I am Hashem your Adonai, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your Elohim.

Behar - Reading #4

Behar - On the mountain  בְּהַר

Torah Portion: Leviticus 25:1-26:2

Reading #4 - Leviticus 25:25–28

My Thoughts:

The whole concept of the year of Jubilee is so fascinating. I don’t know of any other government, systems or cultures where such a thing is practiced. Of course today this is not done. We were exiled for over 2,000 years and now just getting back to the land. The type of “religious” Torah government system is not set up yet. But, isn’t it amazing to think about what will happen when it is? Hashem will “own” the land, others will be redeemed in debts and sales – in ways that we are yet to understand. We do know this. With Hashem He has reasons for every commandment. And we know His reasons are good and fair.

Challenge:

More fairness. Equity. That’s how Hashem wants us to treat each other. And as a family we have the responsibility to help out other members who are poor. The cool part is Hashem will show you how to do that. If there is someone in your family who has some financial difficulty, then pray and ask Hashem what you can do to help. You will be surprised at what He suggests. It will be things you may not have ever thought of. He has a “method” for us to follow, even for today. Pay attention and do what He says. Amen.

Reading #4 - Leviticus 25:25-28

25 “‘If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold. 26 If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it, 27 then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property. 28 But if he isn’t able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee. In the Jubilee it shall be released, and he shall return to his property."