Tzav - Reading #4

Tzav צַו - Command!

Leviticus 6:1-8:36

Reading #4 -  Leviticus 8:1–13

My Thoughts:

Today it’s all about preparation. Hashem tells Moses to bring everyone to the Tent (Tabernacle) and get ready. Aaron and his sons need to get washed, dressed and ready. And everyone must meet there and get ready to sacrifice. This is going to be a big day as we will soon see. I believe Hashem is all about preparing. He is a Elohim of order and not of disorder. Just like we should be enacting in our lives. Order. It brings peace and prosperity because things get done! Try it today!

Challenge:

My challenge to you today is about getting ready to meet Hashem. We have talked about this in the past. But today I want to challenge you about clothing. Aaron and his sons have been dressed in their special tunics. What do we wear when we go before Hashem? You may think it is irrelevant, but is it? During your prayer time are you sitting in your old pajamas, ripped stained clothing or just not caring about what you're wearing? Maybe you are saying “Hashem doesn’t care what I look like!” Well, yes, He does accept us for who we are, but that doesn’t mean we don’t have to be especially clean and nice when we come to Him. So, today when you enter your prayer time or study time, be neat and clean and dressed well. It is about respecting Hashem. And respecting Him in all areas of our life!

Reading #4 -  Leviticus 8:1–13

8:1 Hashem spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread; 3 and assemble all the congregation at the door of the Tent of Meeting.”

4 Moses did as Hashem commanded him; and the congregation was assembled at the door of the Tent of Meeting. 5 Moses said to the congregation, “This is the thing which Hashem has commanded to be done.” 6 Moses brought Aaron and his sons, and washed them with water. 7 He put the tunic on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him and fastened it to him with it. 8 He placed the breastplate on him. He put the Urim and Thummim in the breastplate. 9 He set the turban on his head. He set the golden plate, the holy crown, on the front of the turban, as Hashem commanded Moses. 10 Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them. 11 He sprinkled it on the altar seven times, and anointed the altar and all its vessels, and the basin and its base, to sanctify them. 12 He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him. 13 Moses brought Aaron’s sons, and clothed them with tunics, and tied sashes on them, and put headbands on them, as Hashem commanded Moses.

Tzav - Reading #3

Tzav צַו - Command!

Leviticus 6:1-8:36

Reading #3 - Leviticus 7:11–38

My Thoughts:

In today’s reading we have certain instructions on consuming the offering meat after it has been offered and burned. In some cases the person making the offering has the meat to eat (verses 11-15) and in other verses the priests are entitled to it. What I find most valuable is that Hashem is not letting any of the offerings go to waste. Maybe you weren’t planning on giving up a valuable animal, until you realized you sinned. But, after you're commanded to do so, you are able to keep the cooked meat for two days. It seems pretty generous of Hashem to offer this back to you. Don’t you think?

Challenge:

There are five offerings listed in this recent reading in Leviticus. They can be a little hard to understand because most of us do not live in a Jewish community where these offerings are made (and because there currently is not a Temple in Jerusalem to offer them!). So, the best we can do is research and learn. Today I ask you to go to the “heart” of this all. We discussed yesterday about how the main aspect of giving the offerings was to draw closer to Hashem. We know this, that sins separates us from communing with Hashem. An offering of repentance and worship brings us back to Him. Just like in Temple times you could bring an animal or meal offering, now you can bring a worship, prayer or mitzvah offering to Hashem. Let’s remember that -- so we can stay close to Hashem every day!

Reading #3 - Leviticus 7:11–38

7:11 “‘This is the law of the sacrifice of peace offerings, which one shall offer to Hashem: 12 If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil. 13 He shall offer his offering with the sacrifice of his peace offerings for thanksgiving with cakes of leavened bread. 14 Of it he shall offer one out of each offering for a heave offering to Hashem. It shall be the priest’s who sprinkles the blood of the peace offerings. 15 The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.

16 “‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten, 17 but what remains of the meat of the sacrifice on the third day shall be burned with fire. 18 If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

19 “‘The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it; 20 but the soul who eats of the meat of the sacrifice of peace offerings that belongs to Hashem, having his uncleanness on him, that soul shall be cut off from his people. 21 When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Hashem, that soul shall be cut off from his people.’”

22 Hashem spoke to Moses, saying, 23 “Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat. 24 The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it. 25 For whoever eats the fat of the animal which men offer as an offering made by fire to Hashem, even the soul who eats it shall be cut off from his people. 26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings. 27 Whoever it is who eats any blood, that soul shall be cut off from his people.’”

28 Hashem spoke to Moses, saying, 29 “Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to Hashem shall bring his offering to Hashem out of the sacrifice of his peace offerings. 30 With his own hands he shall bring the offerings of Hashem made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Hashem. 31 The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’. 32 The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings. 33 He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion. 34 For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’”

35 This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of Hashem made by fire, in the day when he presented them to minister to Hashem in the priest’s office; 36 which Hashem commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations. 37 This is the law of the burnt offering, the meal offering, the sin offering, the trespass offering, the consecration, and the sacrifice of peace offerings 38 which Hashem commanded Moses in Mount Sinai in the day that he commanded the children of Israel to offer their offerings to Hashem, in the wilderness of Sinai.

Tzav - Reading #2

Tzav צַו - Command!

Leviticus 6:1-8:36

Reading #2 -  Leviticus 6:12–7:10

My Thoughts:

Hashem is laying out His instructions for the different types of offerings. In the website -- “The Jewish Virtual Library”  -- you can read the most amazing article on sacrifices. They are suggesting 3 reasons why people gave offerings. First, because people need to give to Hashem. They are bringing the offering to the one Holy Elohim. Secondly, it is a sacrifice for them to give and a kind of retribution for their sin. Like we have discussed before, when you have to give up something important because you did something wrong, you will learn a great lesson. And lastly, because the offering brings one closer to Hashem. In fact, that is the whole reason for the offering  -- to draw close. To read the entire article go to: Sacrifices and Offerings - Karbanot

Challenge:

“Karbanot” (offering) means to draw near. Today’s challenge is to think about how YOU are drawing near to Hashem. What brings you closer to Him? Is it when you do a “mitzvah” or a good deed? Is it when you worship, pray or talk to Hashem in your special time? For me, I know when I worship or listen to songs that extol Hashem that it seems to move my spirit to be close to Him. Or sometimes when I see an answered prayer or small miracle, it makes me super aware that He is close. The whole point is, find something that draws you closer to Him. When Hashem is involved in our daily lives, we have better lives. We need to be shining “lights” of His love to share with others. We can only do that by “karbanot”.

Reading #2 -  Leviticus 6:12–7:10

2 The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out.

14 “‘This is the law of the meal offering: the sons of Aaron shall offer it before Hashem, before the altar. 15 He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial portion, to Hashem. 16 That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting. 17 It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as are the sin offering and the trespass offering. 18 Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Hashem made by fire. Whoever touches them shall be holy.’”

19 Hashem spoke to Moses, saying, 20 “This is the offering of Aaron and of his sons, which they shall offer to Hashem in the day when he is anointed: one tenth of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening. 21 It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Hashem. 22 The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burned to Hashem. 23 Every meal offering of a priest shall be wholly burned. It shall not be eaten.”

24 Hashem spoke to Moses, saying, 25 “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Hashem. It is most holy. 26 The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting. 27 Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place. 28 But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water. 29 Every male among the priests shall eat of it. It is most holy. 30 No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.

7 “‘This is the law of the trespass offering: It is most holy. 2 In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar. 3 He shall offer all of its fat: the fat tail, and the fat that covers the innards, 4 and he shall take away the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys; 5 and the priest shall burn them on the altar for an offering made by fire to Hashem: it is a trespass offering. 6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.

7 “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it. 8 The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered. 9 Every meal offering that is baked in the oven, and all that is prepared in the pan and on the griddle, shall be the priest’s who offers it. 10 Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.

Tzav - Reading #1

Tzav צַו - Command!

Leviticus 6:1-8:36

Reading #1 - Leviticus 6:1–11

My Thoughts:

When we are dishonest with others we are to restore what was taken and add a fifth. It's all about restoration and making things right (verses 4-5). This is what repairs the world we live in -- restoration. Examine your life and see if you owe anyone anything, or if you have “oppressed” anyone. Then take care of it and restore what was taken, plus extra. Imagine if we all did this what a changed world we would live in!

Challenge:

Along with making things right with those you have offended, you are to bring an offering to Hashem. That offering in today’s time could be praise, worship, repentance and a gift to support Israel. Again, take a look at your life and see what Hashem shows you. Take care of it soon, no matter how hard or difficult it may seem. Let’s change the world together. 

Reading #1 - Leviticus 6:1–11

6:1 Hashem spoke to Moses, saying, 2 “If anyone sins, and commits a trespass against Hashem, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor, 3 or has found that which was lost, and lied about it, and swearing to a lie—in any of these things that a man sins in his actions— 4 then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, 5 or any thing about which he has sworn falsely: he shall restore it in full, and shall add a fifth part more to it. He shall return it to him to whom it belongs in the day of his being found guilty. 6 He shall bring his trespass offering to Hashem: a ram without defect from the flock, according to your estimation, for a trespass offering, to the priest. 7 The priest shall make atonement for him before Hashem, and he will be forgiven concerning whatever he does to become guilty.”

8 Hashem spoke to Moses, saying, 9 “Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it. 10 The priest shall put on his linen garment, and he shall put on his linen trousers upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar. 11 He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.

Tzav - Week #2

Tzav צַו - Command!

Leviticus 6:1-8:36

Jeremiah 7:21-8:3, 9:22-23

Matthew 9:10-17

1.1 First reading — Leviticus 6:1–11

1.2 Second reading — Leviticus 6:12–7:10

1.3 Third reading — Leviticus 7:11–38

1.4 Fourth reading — Leviticus 8:1–13

1.5 Fifth reading — Leviticus 8:14–21

1.6 Sixth reading — Leviticus 8:22–29

1.7 Seventh reading — Leviticus 8:30–36

Bo - Reading #7

Bo, בֹּא - Come!

Exodus:10:1-13:16

Haftarah: Jeremiah 46:13-28

Apostolic Scripture: John 19:31-37

Reading #7 - Exodus 13:1–16

My Thoughts:

Today we learn about redeeming the firstborn. Interestingly enough, before the “golden calf” incident, the firstborn males of Israel were all to be involved in the priesthood. After the incident, only the Levites were designated for this. They did not participate in the golden calf event. And since that time, all Jewish firstborn males are to be redeemed. There is a ceremony today called the “Pidyon Haben” where a baby is presented to a priest and redeemed for 5 shekels (Numbers 18:16). It all reminds me that really everything belongs to Hashem. All of us are created by Him, live for Him and return to Him. Something to think about.

Challenge:

In verse 9 we read about having a “sign” of Hashem’s Law on our hearts. The forehead and the hand. These may represent our ability to "think" in our brains and "implement" with our hands. Our thoughts must reflect Torah, our love for Hashem and others. Our hands must carry out all the duties/acts that He requests of us. I challenge you today to take some time to review if your thoughts and actions are representative of Hashem’s light in your life. And work on areas that are not. Improve and be better. For Him. For others.

Reading #7 - Exodus 13:1–16

13 Hashem spoke to Moses, saying, 2 “Sanctify to me all the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine.”

3 Moses said to the people, “Remember this day, in which you came out of Egypt, out of the house of bondage; for by strength of hand Hashem brought you out from this place. No leavened bread shall be eaten. 4 Today you go out in the month Abib. 5 It shall be, when Hashem brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Hashem. 7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you. No yeast shall be seen with you, within all your borders. 8 You shall tell your son in that day, saying, ‘It is because of that which Hashem did for me when I came out of Egypt.’ 9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that Hashem’s law may be in your mouth; for with a strong hand Hashem has brought you out of Egypt. 10 You shall therefore keep this ordinance in its season from year to year.

11 “It shall be, when Hashem brings you into the land of the Canaanite, as He swore to you and to your fathers, and will give it you, 12 that you shall set apart to Hashem all that opens the womb, and every firstborn that comes from an animal which you have. The males shall be Hashem’s. 13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons. 14 It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Hashem brought us out from Egypt, from the house of bondage. 15 When Pharaoh stubbornly refused to let us go, Hashem killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of livestock. Therefore I sacrifice to Hashem all that opens the womb, being males; but all the firstborn of my sons I redeem.’ 16 It shall be for a sign on your hand, and for symbols between your eyes; for by strength of hand Hashem brought us out of Egypt.”

Haftarah

My Thoughts:

In the crazy world we live in -- a world of "G-dlessness" -- we have a promise. The promise is all will be made well in the end. The garden of Eden will be restored in a sense, because in eternity we live with Him once again. We see this promise in verse 27 “Jacob will return, and will be quiet and at ease…”. I often think about what it will be like when we are in the Olam Haba (the world to come). Where in this world there is chaos, in the Olam Haba there will be “peace and ease”. Something we should look forward to, prepare for and pray for.

Challenge:

In verse 28 we read that there will be “consequences” for all we have done. We will be punished. I believe we receive that in our lives here on earth. For every sin we commit, there is a consequence. Whether you see it or not. And many times our sins affect others. Today would be a good day to take a hard look at your life. What are things you have or do in your life that do not bring glory to Hashem? It’s time to correct them. It’s time to make things right.

Haftarah: Jeremiah 46:13-28

46:13 The word that Hashem spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.

14 “Declare in Egypt,

    publish in Migdol,

    and publish in Memphis and in Tahpanhes:

say, ‘Stand up, and prepare;

    for the sword has devoured around you.’

15 Why are your strong ones swept away?

    They didn’t stand, because Hashem pushed them.

16 He made many to stumble.

    Yes, they fell on one another.

They said, ‘Arise! Let’s go again to our own people,

    and to the land of our birth,

    from the oppressing sword.’

17 They cried there, ‘Pharaoh king of Egypt is but a noise;

    he has let the appointed time pass by.’

18 “As I live,” says the King,

    whose name is Hashem of Armies,

“surely like Tabor among the mountains,

    and like Carmel by the sea,

    so He will come.

19 You daughter who dwells in Egypt,

    furnish yourself to go into captivity;

for Memphis will become a desolation,

    and will be burned up,

    without inhabitant.

20 “Egypt is a very beautiful heifer;

    but destruction out of the north has come.

    It has come.

21 Also her hired men in the middle of her are like calves of the stall;

    for they also are turned back.

    They have fled away together.

They didn’t stand,

    for the day of their calamity has come on them,

    the time of their visitation.

22 Its sound will go like the serpent;

    for they will march with an army,

    and come against her with axes, as wood cutters.

23 They will cut down her forest,” says Hashem,

    “though it can’t be searched;

because they are more than the locusts,

    and are innumerable.

24 The daughter of Egypt will be disappointed;

    she will be delivered into the hand of the people of the north.”

25 Hashem of Armies, the Elohim of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him. 26 I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says Hashem.

27 “But don’t you be afraid, Jacob my servant.

    Don’t be dismayed, Israel;

for, behold, I will save you from afar,

    and your offspring from the land of their captivity.

Jacob will return,

    and will be quiet and at ease.

    No one will make him afraid.

28 Don’t be afraid, O Jacob my servant,” says Hashem;

    “for I am with you;

    for I will make a full end of all the nations where I have driven you;

but I will not make a full end of you,

    but I will correct you in measure,

    and will in no way leave you unpunished.”

Apostolic Scripture

My Thoughts:

Interesting that not one bone of Yeshua was broken. Just like the Pesach lamb. Torah instructs us not to “break any bones” of the lamb (Exodus 12:46). Yeshua was killed on Pesach, just about the time they were sacrificing the lambs. The Pesach lamb’s life was given to redeem the firstborn male of the Hebrew households. When Yeshua died, He gave His life to redeem His people and set them free. I believe He came to warn His people that if they did not start worshiping Hashem and obeying His commands, that the Temple was going to come down (70 A.D.) and they would be dispersed for a long, long time. It was a strong message, but few heeded it. And His prophecy was fulfilled. 

When He came to warn His people about all this, He knew they would kill Him. But, He came anyway. He came because He loves us so much. His blood will not be wasted. It will be used to “seal the New Covenant”. The future covenant of Jeremiah 31. It all fits. He came to redeem Israel, to save the Temple from being destroyed. To help the people find their way back to Hashem. And some day we will do this.

Challenge:

If you are not familiar with how the death of Yeshua the Mashiach ties in with the Feast of Pesach, then I challenge you to start studying it today. There are many prophecies about the coming Mashiach written in Scripture. I believe Yeshua came first as the “suffering Mashiach”. And that He will return as the “King Mashiach”. If you want to learn more about Yeshua the Rabbi, go to my website: https://www.jesus-was-a-rabbi.com/

Apostolic Scripture: John 19:31-37

19:31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 33 but when they came to Yeshua, and saw that He was already dead, they didn’t break his legs. 34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”Exodus 12:46; Numbers 9:12; Psalm 34:20 37 Again another Scripture says, “They will look on him whom they pierced.”Zechariah 12:10

Bo - Reading #6

Bo, בֹּא - Come!

Exodus:10:1-13:16

Reading #6 - Exodus 12:29–51 

My Thoughts:

In verse 49 we read; “One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.” Here is the first time that Hashem is actually saying that there is one law for both foreigner and native born. To me that means that if you decide to follow Torah and it’s Commandments then you may become a part of Israel. You serve the same Hashem and to follow Him you follow the same Law. One Law for all - as long as you are willing to serve Him together. (Just like Ruth?)

But, I have an honest question - can we "join" Israel? Is it really possible? Does Hashem see us "as one"? Verse 48 says, "He (the foreigner) shall be as one who is born in the land." And this happens with the "stranger" only if you are circumcised. Which is, of course, you are then following the Law. I desire to be as one who is born in the land. So, I must follow Torah to the best of my ability. Amen.

Challenge:

The Hebrew people left with beautiful jewels, gold and silver. All given to them from the Egyptians. What an interesting turn of events! One day they are slaves and the next day through the favor of Hashem they are rich! Think of a time in your life when maybe you had a dramatic financial turning. Or when you received some unexpected money. If you haven’t already thanked Hashem, do it today. All good things come from Hashem.

Reading #6 - Exodus 12:29–51 

12:29 At midnight, Hashem struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock. 30 Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. 31 He called for Moses and Aaron by night, and said, “Rise up, get out from among my people, both you and the children of Israel; and go, serve Hashem, as you have said! 32 Take both your flocks and your herds, as you have said, and be gone; and bless me also!”

33 The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.” 34 The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders. 35 The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing. 36 Hashem gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.

37 The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, in addition to children. 38 A mixed multitude went up also with them, with flocks, herds, and even very much livestock. 39 They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, and they had not prepared any food for themselves. 40 Now the time that the children of Israel lived in Egypt was four hundred thirty years. 41 At the end of four hundred thirty years, to the day, all of Hashem’s armies went out from the land of Egypt. 42 It is a night to be much observed to Hashem for bringing them out from the land of Egypt. This is that night of Hashem, to be much observed by all the children of Israel throughout their generations.

43 Hashem said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner shall eat of it, 44 but every man’s servant who is bought for money, when you have circumcised him, then shall he eat of it. 45 A foreigner and a hired servant shall not eat of it. 46 It must be eaten in one house. You shall not carry any of the meat outside of the house. Do not break any of its bones. 47 All the congregation of Israel shall keep it. 48 When a stranger lives as a foreigner with you, and would like to keep the Passover to Hashem, let all his males be circumcised, and then let him come near and keep it. He shall be as one who is born in the land; but no uncircumcised person shall eat of it. 49 One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.” 50 All the children of Israel did so. As Hashem commanded Moses and Aaron, so they did. 51 That same day, Hashem brought the children of Israel out of the land of Egypt by their armies.