Wednesday, March 27, 2024

Tzav - Reading #4

Tzav צַו - Command!

Leviticus 6:1-8:36


Reading #4 -  Leviticus 8:1–13


My Thoughts:


Today it’s all about preparation. Hashem tells Moses to bring everyone to the Tent (Tabernacle) and get ready. Aaron and his sons need to get washed, dressed and ready. And everyone must meet there and get ready to sacrifice. This is going to be a big day as we will soon see. I believe Hashem is all about preparing. He is a Elohim of order and not of disorder. Just like we should be enacting in our lives. Order. It brings peace and prosperity because things get done! Try it today!


Challenge:


My challenge to you today is about getting ready to meet Hashem. We have talked about this in the past. But today I want to challenge you about clothing. Aaron and his sons have been dressed in their special tunics. What do we wear when we go before Hashem? You may think it is irrelevant, but is it? During your prayer time are you sitting in your old pajamas, ripped stained clothing or just not caring about what you're wearing? Maybe you are saying “Hashem doesn’t care what I look like!” Well, yes, He does accept us for who we are, but that doesn’t mean we don’t have to be especially clean and nice when we come to Him. So, today when you enter your prayer time or study time, be neat and clean and dressed well. It is about respecting Hashem. And respecting Him in all areas of our life!


Reading #4 -  Leviticus 8:1–13


8:1 Hashem spoke to Moses, saying, 2 “Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread; 3 and assemble all the congregation at the door of the Tent of Meeting.”


4 Moses did as Hashem commanded him; and the congregation was assembled at the door of the Tent of Meeting. 5 Moses said to the congregation, “This is the thing which Hashem has commanded to be done.” 6 Moses brought Aaron and his sons, and washed them with water. 7 He put the tunic on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him and fastened it to him with it. 8 He placed the breastplate on him. He put the Urim and Thummim in the breastplate. 9 He set the turban on his head. He set the golden plate, the holy crown, on the front of the turban, as Hashem commanded Moses. 10 Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them. 11 He sprinkled it on the altar seven times, and anointed the altar and all its vessels, and the basin and its base, to sanctify them. 12 He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him. 13 Moses brought Aaron’s sons, and clothed them with tunics, and tied sashes on them, and put headbands on them, as Hashem commanded Moses.


Tuesday, March 26, 2024

Tzav - Reading #3

Tzav צַו - Command!

Leviticus 6:1-8:36


Reading #3 - Leviticus 7:11–38


My Thoughts:


In today’s reading we have certain instructions on consuming the offering meat after it has been offered and burned. In some cases the person making the offering has the meat to eat (verses 11-15) and in other verses the priests are entitled to it. What I find most valuable is that Hashem is not letting any of the offerings go to waste. Maybe you weren’t planning on giving up a valuable animal, until you realized you sinned. But, after you're commanded to do so, you are able to keep the cooked meat for two days. It seems pretty generous of Hashem to offer this back to you. Don’t you think?


Challenge:


There are five offerings listed in this recent reading in Leviticus. They can be a little hard to understand because most of us do not live in a Jewish community where these offerings are made (and because there currently is not a Temple in Jerusalem to offer them!). So, the best we can do is research and learn. Today I ask you to go to the “heart” of this all. We discussed yesterday about how the main aspect of giving the offerings was to draw closer to Hashem. We know this, that sins separates us from communing with Hashem. An offering of repentance and worship brings us back to Him. Just like in Temple times you could bring an animal or meal offering, now you can bring a worship, prayer or mitzvah offering to Hashem. Let’s remember that -- so we can stay close to Hashem every day!


Reading #3 - Leviticus 7:11–38


7:11 “‘This is the law of the sacrifice of peace offerings, which one shall offer to Hashem: 12 If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil. 13 He shall offer his offering with the sacrifice of his peace offerings for thanksgiving with cakes of leavened bread. 14 Of it he shall offer one out of each offering for a heave offering to Hashem. It shall be the priest’s who sprinkles the blood of the peace offerings. 15 The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.


16 “‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten, 17 but what remains of the meat of the sacrifice on the third day shall be burned with fire. 18 If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.


19 “‘The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it; 20 but the soul who eats of the meat of the sacrifice of peace offerings that belongs to Hashem, having his uncleanness on him, that soul shall be cut off from his people. 21 When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Hashem, that soul shall be cut off from his people.’”


22 Hashem spoke to Moses, saying, 23 “Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat. 24 The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it. 25 For whoever eats the fat of the animal which men offer as an offering made by fire to Hashem, even the soul who eats it shall be cut off from his people. 26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings. 27 Whoever it is who eats any blood, that soul shall be cut off from his people.’”


28 Hashem spoke to Moses, saying, 29 “Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to Hashem shall bring his offering to Hashem out of the sacrifice of his peace offerings. 30 With his own hands he shall bring the offerings of Hashem made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Hashem. 31 The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’. 32 The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings. 33 He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion. 34 For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’”


35 This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of Hashem made by fire, in the day when he presented them to minister to Hashem in the priest’s office; 36 which Hashem commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations. 37 This is the law of the burnt offering, the meal offering, the sin offering, the trespass offering, the consecration, and the sacrifice of peace offerings 38 which Hashem commanded Moses in Mount Sinai in the day that he commanded the children of Israel to offer their offerings to Hashem, in the wilderness of Sinai.


Monday, March 25, 2024

Tzav - Reading #2

Tzav צַו - Command!

Leviticus 6:1-8:36


Reading #2 -  Leviticus 6:12–7:10


My Thoughts:


Hashem is laying out His instructions for the different types of offerings. In the website -- “The Jewish Virtual Library”  -- you can read the most amazing article on sacrifices. They are suggesting 3 reasons why people gave offerings. First, because people need to give to Hashem. They are bringing the offering to the one Holy Elohim. Secondly, it is a sacrifice for them to give and a kind of retribution for their sin. Like we have discussed before, when you have to give up something important because you did something wrong, you will learn a great lesson. And lastly, because the offering brings one closer to Hashem. In fact, that is the whole reason for the offering  -- to draw close. To read the entire article go to: Sacrifices and Offerings - Karbanot


Challenge:


“Karbanot” (offering) means to draw near. Today’s challenge is to think about how YOU are drawing near to Hashem. What brings you closer to Him? Is it when you do a “mitzvah” or a good deed? Is it when you worship, pray or talk to Hashem in your special time? For me, I know when I worship or listen to songs that extol Hashem that it seems to move my spirit to be close to Him. Or sometimes when I see an answered prayer or small miracle, it makes me super aware that He is close. The whole point is, find something that draws you closer to Him. When Hashem is involved in our daily lives, we have better lives. We need to be shining “lights” of His love to share with others. We can only do that by “karbanot”.


Reading #2 -  Leviticus 6:12–7:10


2 The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out.


14 “‘This is the law of the meal offering: the sons of Aaron shall offer it before Hashem, before the altar. 15 He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial portion, to Hashem. 16 That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting. 17 It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as are the sin offering and the trespass offering. 18 Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Hashem made by fire. Whoever touches them shall be holy.’”


19 Hashem spoke to Moses, saying, 20 “This is the offering of Aaron and of his sons, which they shall offer to Hashem in the day when he is anointed: one tenth of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening. 21 It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Hashem. 22 The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burned to Hashem. 23 Every meal offering of a priest shall be wholly burned. It shall not be eaten.”


24 Hashem spoke to Moses, saying, 25 “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Hashem. It is most holy. 26 The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting. 27 Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place. 28 But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water. 29 Every male among the priests shall eat of it. It is most holy. 30 No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.


7 “‘This is the law of the trespass offering: It is most holy. 2 In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar. 3 He shall offer all of its fat: the fat tail, and the fat that covers the innards, 4 and he shall take away the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys; 5 and the priest shall burn them on the altar for an offering made by fire to Hashem: it is a trespass offering. 6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.


7 “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it. 8 The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered. 9 Every meal offering that is baked in the oven, and all that is prepared in the pan and on the griddle, shall be the priest’s who offers it. 10 Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.


Sunday, March 24, 2024

Tzav - Reading #1

Tzav צַו - Command!

Leviticus 6:1-8:36


Reading #1 - Leviticus 6:1–11


My Thoughts:


When we are dishonest with others we are to restore what was taken and add a fifth. It's all about restoration and making things right (verses 4-5). This is what repairs the world we live in -- restoration. Examine your life and see if you owe anyone anything, or if you have “oppressed” anyone. Then take care of it and restore what was taken, plus extra. Imagine if we all did this what a changed world we would live in!


Challenge:


Along with making things right with those you have offended, you are to bring an offering to Hashem. That offering in today’s time could be praise, worship, repentance and a gift to support Israel. Again, take a look at your life and see what Hashem shows you. Take care of it soon, no matter how hard or difficult it may seem. Let’s change the world together. 


Reading #1 - Leviticus 6:1–11


6:1 Hashem spoke to Moses, saying, 2 “If anyone sins, and commits a trespass against Hashem, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor, 3 or has found that which was lost, and lied about it, and swearing to a lie—in any of these things that a man sins in his actions— 4 then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, 5 or any thing about which he has sworn falsely: he shall restore it in full, and shall add a fifth part more to it. He shall return it to him to whom it belongs in the day of his being found guilty. 6 He shall bring his trespass offering to Hashem: a ram without defect from the flock, according to your estimation, for a trespass offering, to the priest. 7 The priest shall make atonement for him before Hashem, and he will be forgiven concerning whatever he does to become guilty.”


8 Hashem spoke to Moses, saying, 9 “Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it. 10 The priest shall put on his linen garment, and he shall put on his linen trousers upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar. 11 He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.


Tzav - Week #2

Tzav צַו - Command!

Leviticus 6:1-8:36

Jeremiah 7:21-8:3, 9:22-23

Matthew 9:10-17


1.1 First reading — Leviticus 6:1–11

1.2 Second reading — Leviticus 6:12–7:10

1.3 Third reading — Leviticus 7:11–38

1.4 Fourth reading — Leviticus 8:1–13

1.5 Fifth reading — Leviticus 8:14–21

1.6 Sixth reading — Leviticus 8:22–29

1.7 Seventh reading — Leviticus 8:30–36

Saturday, March 23, 2024

Vayikra - Reading #7

Vayikra  וַיִּקְרָא - And He Called

Leviticus 1:1-5:26

Haftarah: Isaiah 43:21-44:23

Apostolic Scriptures: Matthew 5:23-30


Reading #7 -  Leviticus 5:11–26


My Thoughts:


The offerings are not only for those who can afford it, but for those who cannot (verse 11). What a compassionate Elohim we serve that he cares equally for the poor. We see that over and over in Torah. If He cares for the poor then so should we. If you are not already supporting people in your community that need help, then I suggest you begin to do so today. There are always food banks, local overnight shelters and places that need volunteers and financial help. Let us not overlook those who need us.


Challenge:


Can we sin without knowing it? Absolutely! In verse 17 we are told of an offering that takes care of this. Even the sins we are unaware of Hashem forgives. Today I challenge you to take an inventory of your life. Sit and reflect on your daily routine and people who are in your life. Examine the things you do and say. If nothing is obvious that you have sinned, still take a moment to go before Hashem and ask for His forgiveness for the sins in your life that you are unaware of. Seek His forgiveness and repent. It may change your life today!


Reading #7 -  Leviticus 5:11–26


5:11 “‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering. 12 He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Hashem made by fire. It is a sin offering. 13 The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”


14 Hashem spoke to Moses, saying, 15 “If anyone commits a trespass, and sins unwittingly regarding Hashem’s holy things, then he shall bring his trespass offering to Hashem: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering. 16 He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.


17 “If anyone sins, doing any of the things which Hashem has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity. 18 He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven. 19 It is a trespass offering. He is certainly guilty before Hashem.”




Haftarah


My Thoughts:


In verses 21 and 22 we see that Hashem has not forgotten His people and He has forgotten their transgressions and redeemed them! Hallelujah! What an awesome and incredible Elohim we serve! After centuries and multitudes of people looking after other gods, He is so willing to forgive and redeem. And that is what is happening right now. He knows we have been dispersed among the nations. We have been “mixed” in with the gentiles that do not know Him. Yet, if we go to Him and repent, and seek His face, and follow His Commandments He will forgive us and set us free! It’s true. Read Isaiah’s reading and be blessed today!


Challenge:


Once again I challenge you to look around for the false “gods” that you serve. Whether it be money, job, relationships, material things, boats, cars, houses -- reconsider following with a pure heart -- the one true Elohim. Examine your life today. Look around at what is so important to you. And discover what is really important. Whom do you serve?


Haftarah: Isaiah 43:21-44:23


43:21 The people which I formed for Myself,

    that they might declare My praise.


22 Yet you have not called on Me, Jacob;

    but you have been weary of Me, Israel.

23 You have not brought Me any of your sheep for burnt offerings,

    neither have you honored Me with your sacrifices.

I have not burdened you with offerings,

    nor wearied you with frankincense.

24 You have bought Me no sweet cane with money,

    nor have you filled Me with the fat of your sacrifices,

but you have burdened Me with your sins.

    You have wearied Me with your iniquities.


25 I, even I, am He who blots out your transgressions for My own sake;

    and I will not remember your sins.

26 Put Me in remembrance.

    Let us plead together.

Declare your case,

    that you may be justified.

27 Your first father sinned,

    and your teachers have transgressed against Me.

28 Therefore I will profane the princes of the sanctuary;

    and I will make Jacob a curse,

    and Israel an insult.”


44 Yet listen now, Jacob My servant,

    and Israel, whom I have chosen.

2 This is what Hashem who made you,

    and formed you from the womb,

    who will help you says:

“Don’t be afraid, Jacob my servant;

    and you, Jeshurun, whom I have chosen.

3 For I will pour water on him who is thirsty,

    and streams on the dry ground.

I will pour My Spirit on your descendants,

    and My blessing on your offspring:

4 and they will spring up among the grass,

    as willows by the watercourses.

5 One will say, ‘I am Hashem’s;’

    and another will be called by the name of Jacob;

    and another will write with his hand ‘to Hashem,’

    and honor the name of Israel.”


6 This is what Hashem, the King of Israel,

    and his Redeemer, Hashem of Armies, says:

“I am the first, and I am the last;

    and besides Me there is no Elohim.

7 Who is like Me?

    Who will call,

    and will declare it,

    and set it in order for Me,

    since I established the ancient people?

Let them declare the things that are coming,

    and that will happen.

8 Don’t fear,

    neither be afraid.

Haven’t I declared it to you long ago,

    and shown it?

You are My witnesses.

    Is there an Elohim besides Me?

Indeed, there is not.

    I don’t know any other Rock.”


9 Everyone who makes a carved image is vain.

    The things that they delight in will not profit.

    Their own witnesses don’t see, nor know, that they may be disappointed.

10 Who has fashioned a god,

    or molds an image that is profitable for nothing?

11 Behold, all his fellows will be disappointed;

    and the workmen are mere men.

Let them all be gathered together.

    Let them stand up.

    They will fear.

    They will be put to shame together.


12 The blacksmith takes an ax,

    works in the coals,

    fashions it with hammers,

    and works it with his strong arm.

He is hungry,

    and his strength fails;

he drinks no water,

    and is faint.

13 The carpenter stretches out a line.

    He marks it out with a pencil.

    He shapes it with planes.

    He marks it out with compasses,

    and shapes it like the figure of a man,

    with the beauty of a man,

    to reside in a house.

14 He cuts down cedars for himself,

    and takes the cypress and the oak,

    and strengthens for himself one among the trees of the forest.

He plants a cypress tree,

    and the rain nourishes it.

15 Then it will be for a man to burn;

    and he takes some of it, and warms himself.

    Yes, he burns it, and bakes bread.

Yes, he makes a god, and worships it;

    he makes it a carved image, and falls down to it.

16 He burns part of it in the fire.

    With part of it, he eats meat.

    He roasts a roast, and is satisfied.

Yes, he warms himself,

    and says, “Aha! I am warm. I have seen the fire.”

17 The rest of it he makes into a god,

    even his engraved image.

He bows down to it and worships,

    and prays to it, and says, “Deliver me; for you are my god!”


18 They don’t know, neither do they consider:

    for he has shut their eyes, that they can’t see;

    and their hearts, that they can’t understand.

19 No one thinks,

    neither is there knowledge nor understanding to say,

    “I have burned part of it in the fire.

    Yes, I have also baked bread on its coals.

    I have roasted meat and eaten it.

    Shall I make the rest of it into an abomination?

    Shall I bow down to a tree trunk?”

20 He feeds on ashes.

    A deceived heart has turned him aside;

    and he can’t deliver his soul,

    nor say, “Isn’t there a lie in my right hand?”


21 Remember these things, Jacob and Israel;

    for you are My servant.

    I have formed you.

    You are My servant.

    Israel, you will not be forgotten by Me.

22 I have blotted out, as a thick cloud, your transgressions,

    and, as a cloud, your sins.

    Return to Me, for I have redeemed you.


23 Sing, you heavens, for Hashem has done it!

    Shout, you lower parts of the earth!

    Break out into singing, you mountains, O forest, all of your trees,

    for Hashem has redeemed Jacob,

    and will glorify Himself in Israel.


Apostolic Scripture


My Thoughts:


In verse 23 Yeshua is teaching about not forgiving others and not dealing with it. In fact, He stresses that forgiveness is so important that He will not accept our gifts at the altar -- until we make things right! How else will there be shalom peace in this world if it doesn’t start with you (me)? We must strive to make things right with others and be an example to the world. If we expect Hashem to forgive us, how much more must we forgive others? Do it today! Do not wait!


Challenge:


Sin is so serious that Yeshua says it would be better to “pluck out” our eye than to sin. Whether you agree or not, every sin you commit has a serious effect on others and thus affects the world! Whatever is causing you to sin -- get rid of it! You will be convicted as you read this, so you will know what it is. Take care of it now, do not delay. We must prepare for the Kingdom to come. We must get ready!


Apostolic Scriptures: Matthew 5:23-30


5:23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.


27 “You have heard that it was said, ‘You shall not commit adultery;’ but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. 30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.




Friday, March 22, 2024

Vayikra - Reading #6

Vayikra  וַיִּקְרָא - And He Called

Leviticus 1:1-5:26


Reading #6 - Leviticus 4:27–5:10


My Thoughts:


Hashem makes a way for atonement for sin. A person who sins has to bring an animal for sacrifice, or animals are sacrificed for the nation. Animals were valuable to people, like money is to us today. Think if every time you sinned you had to pay some money, a lot of money. Would that deter you? Sin has consequences and we aren’t necessarily used to that. But, there is a natural consequence. There are people that are affected, and history can be changed by mistakes. Something to think about.


Challenge:


In thinking about sin and atonement, I challenge you today to spend a little time thinking about how the mistakes you have made affect others. If you are in a recurring sin, make a change. You may be in the middle of suffering from an addiction -- but realize how that affects those around you. I believe that with Hashem’s help we can stop sin in our lives. And we can make a special atonement. Make a gift or service for someone else. And be sure to ask for Hashem’s forgiveness. We may not have a Temple right now, but someday we will. We will be impacted by the physical consequence and cost of sinning. So, let’s practice being obedient now. Let’s get ready for His return.


Reading #6 - Leviticus 4:27–5:10


4:27 “‘If anyone of the common people sins unwittingly, in doing any of the things which Hashem has commanded not to be done, and is guilty, 28 if his sin which he has sinned is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has sinned. 29 He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering. 30 The priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar. 31 All its fat he shall take away, like the fat is taken away from the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Hashem; and the priest shall make atonement for him, and he will be forgiven.


32 “‘If he brings a lamb as his offering for a sin offering, he shall bring a female without defect. 33 He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering. 34 The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar. 35 He shall remove all its fat, like the fat of the lamb is removed from the sacrifice of peace offerings. The priest shall burn them on the altar, on the offerings of Hashem made by fire. The priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.


5 “‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.


2 “‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.


3 “‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.


4 “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these. 5 It shall be, when he is guilty of one of these, he shall confess that in which he has sinned; 6 and he shall bring his trespass offering to Hashem for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.


7 “‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtle doves, or two young pigeons, to Hashem; one for a sin offering, and the other for a burnt offering. 8 He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely. 9 He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering. 10 He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.