Ki Tisa - Reading #3

Ki Tisa  כִּי תִשָּׂא - When You Elevate
Exodus 30:11-34:35

Reading #3 - Exodus 33:12–16

My Thoughts:

Moses is leading thousands of His people into the Holy Land. What is he concerned about? He is interested that Hashem is going to go with him. In fact he says “Don’t carry us up from here  -- if Your presence doesn’t go with me” (verse 15). That is really his only concern, that Hashem leads the way. It is the biggest task in the world, and he knows that he can’t do it without Him. Isn’t that how our lives should be? That we don’t go forward with any big decisions (and some small) without Hashem going before us? Think about it. If you are making some really important changes in your life, be sure you have invited Hashem to be with you and help you -- all the way!

Challenge:

In verse 13 of today’s reading Moses says, “Please show me Your way, now, that I may know You.” It is important to know G-d’s way. Sometimes it is very different from the way we think we should go. Today I challenge you to search out Hashem’s way in your life. Make sure you are on His path. Usually you can tell because you don’t have peace in your heart. When Hashem is in your life -- you have total shalom peace. Check it out today.

Reading #3 - Exodus 33:12–16

33:12 Moses said to Hashem, “Behold, You tell me, ‘Bring up this people;’ and You haven’t let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found favor in My sight.’ 13 Now therefore, if I have found favor in Your sight, please show me Your way, now, that I may know You, so that I may find favor in Your sight; and consider that this nation is Your people.”

14 He said, “My presence will go with you, and I will give you rest.”

15 Moses said to Him, “If Your presence doesn’t go with me, don’t carry us up from here. 16 For how would people know that I have found favor in Your sight, I and Your people? Isn’t it that You go with us, so that we are separated, I and Your people, from all the people who are on the surface of the earth?”

Ki Tisa - Reading #2

Ki Tisa  כִּי תִשָּׂא - When You Elevate
Exodus 30:11-34:35

Reading #2 - Exodus 31:18–33:11

My Thoughts:

We read about the “Tent of Meeting” today in Exodus 33. What an incredible place that would have been. The people would watch Moses go into the Tent and then the Pillar of the Cloud descend. This is where Moses would actually meet with Hashem! We don’t exactly know the details of this, but we do know He received instructions from Hashem here. And that Joshua, the faithful servant, did not want to leave the door. 

The Tent of Meeting was there before the Tabernacle was built. It was Hashem’s meeting place with Moses. Do you have a special place where you meet with Hashem? I have a living room, with a piano and some pictures of the future Temple and Jerusalem. Every day I meet with Hashem there and ask Him three things. I ask Him to return the Land to His people; to return His people’s (and those all over the world) hearts to Him; and lastly I ask Him to help us build the Temple so He can return to it and rule and reign forever. My “Meeting Place” with Hashem is simple. But, it feels like He is always there. Our special place. Find yours with Him!

Challenge:

In Chapter 32 we read about the famous “golden calf” story. I always seem to feel like the Israelites were just impatient fools. They couldn’t wait for Moses to come down from the hill. Even after all the miracles they had just witnessed their faith was wavering. But, today I see how wrong I am. The Israelites were not only on a journey to the promised Land, but they were also on a huge SPIRITUAL journey. They had just come out of paganism and slavery. They were just beginning to know Hashem. They got scared and got confused. There is no excuse for building a golden calf and partying around it like it was a “god” -- but it does help to understand why it may have happened.

After all, don’t we build “golden calves” in our lives? Don’t we get impatient for Hashem to answer a prayer and instead figure our own way to make it happen? Don’t we substitute something else for Hashem’s power and presence? I do it a lot, and I am humbly sorry that I do. I want to serve the only one true G-d -- Hashem. I don’t want to substitute anything else for Him. And I pray He helps me to not do so. I pray the same for those of you who are impatient about waiting on Elohim. I pray you have courage and strength to wait on Him, and not make any “human” decisions. Wait for the best! I am trying to do the same. Amen!

Reading #2 - Exodus 31:18–33:11

31:18 When he finished speaking with him on Mount Sinai, he gave Moses the two tablets of the covenant, stone tablets, written with Elohim’s finger.

32 When the people saw that Moses delayed coming down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.”

2 Aaron said to them, “Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.”

3 All the people took off the golden rings which were in their ears, and brought them to Aaron. 4 He received what they handed him, fashioned it with an engraving tool, and made it a molded calf. Then they said, “These are your gods, Israel, which brought you up out of the land of Egypt.”

5 When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to Hashem.”

6 They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

7 Hashem spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves! 8 They have turned away quickly out of the way which I commanded them. They have made themselves a molded calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’”

9 Hashem said to Moses, “I have seen these people, and behold, they are a stiff-necked people. 10 Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”

11 Moses begged Hashem his Elohim, and said, “Hashem, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians talk, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and turn away from this evil against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring[a] as the stars of the sky, and all this land that I have spoken of I will give to your offspring, and they shall inherit it forever.’”

14 So Hashem turned away from the evil which He said He would do to His people.

15 Moses turned, and went down from the mountain, with the two tablets of the covenant in his hand; tablets that were written on both their sides. They were written on one side and on the other. 16 The tablets were the work of Elohim, and the writing was the writing of Elohim, engraved on the tablets.

17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”

18 He said, “It isn’t the voice of those who shout for victory. It is not the voice of those who cry for being overcome; but the noise of those who sing that I hear.” 19 As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain. 20 He took the calf which they had made, and burned it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink it.

21 Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”

22 Aaron said, “Don’t let the anger of my lord grow hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods, which shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.’ 24 I said to them, ‘Whoever has any gold, let them take it off.’ So they gave it to me; and I threw it into the fire, and out came this calf.”

25 When Moses saw that the people were out of control, (for Aaron had let them lose control, causing derision among their enemies), 26 then Moses stood in the gate of the camp, and said, “Whoever is on Hashem's side, come to me!”

All the sons of Levi gathered themselves together to him. 27 He said to them, “Hashem, the Elohim of Israel, says, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’” 28 The sons of Levi did according to the word of Moses. About three thousand men fell of the people that day. 29 Moses said, “Consecrate yourselves today to Hashem, for every man was against his son and against his brother, that He may give you a blessing today.”

30 On the next day, Moses said to the people, “You have sinned a great sin. Now I will go up to Hashem. Perhaps I shall make atonement for your sin.”

31 Moses returned to Hashem, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold. 32 Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”

33 Hashem said to Moses, “Whoever has sinned against me, I will blot him out of my book. 34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless, in the day when I punish, I will punish them for their sin.” 35 Hashem struck the people, because of what they did with the calf, which Aaron made.

33 Hashem spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’ 2 I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite. 3 Go to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I consume you on the way.”

4 When the people heard this evil news, they mourned; and no one put on his jewelry.

5 Hashem had said to Moses, “Tell the children of Israel, ‘You are a stiff-necked people. If I were to go up among you for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.’”

6 The children of Israel stripped themselves of their jewelry from Mount Horeb onward.

7 Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought Hashem went out to the Tent of Meeting, which was outside the camp. 8 When Moses went out to the Tent, all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent. 9 When Moses entered into the Tent, the pillar of cloud descended, stood at the door of the Tent, and Hashem spoke with Moses. 10 All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door. 11 Hashem spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart from the Tent.

Ki Tisa - Reading #1

Ki Tisa  כִּי תִשָּׂא - When You Elevate

Exodus 30:11-34:35

Reading #1 - Exodus 30:11–31:17

My Thoughts:

Interesting in today’s reading that “atonement for souls” (verse 30:16) is a money offering. We always think of the shedding of blood for making an atonement. But, here we see there is a different type of offering -- half a shekel. Maybe it was important for Hashem to see their commitment because money is such a huge part of our lives. If we have to give away our money, then we are giving something important to us. Money is imperative to living - food, housing, clothing, etc. To give some of it away to Hashem, shows trust and dedication.

In this instance, the whole Tabernacle and priesthood are being established. So, it makes sense that money is needed to sustain the building and materials (although as we read many materials were donated). We also learn that money is used for the redemption of the firstborn. Money is just a part of our lives now as was back then. In Biblical times your livelihood also included livestock and land. Our sacrifice and privilege -- now and then -- is just to give. Just as Hashem directs us.

Challenge:

In verse 31:16 we read that the Shabbat is to be a perpetual covenant. Never to end. It is a sign between Hashem and His people. What about that do we not understand? Why have believers in Hashem chosen to say this is no longer in effect? Who are we or anyone able to change a covenant with Hashem, or change His Law? In fact, we are told in Torah to never add or subtract from the Law. Observing and guarding the Shabbat is a requirement. It is mentioned many, many times. And clearly we see in verse 31:17 that this adherence to the Shabbat Commandment, comes with the gift of refreshment.  Don’t you feel refreshed after spending time with Hashem in prayer and worship?

My challenge today to you is this. Observe and honor the Shabbat starting this week. Take from sundown Friday to sundown Saturday to rest, read Scripture, study Torah, be with family and pray. It will totally refresh you for the week to come.

Reading #1 - Exodus 30:11–31:17

30:11 Hashem spoke to Moses, saying, 12 “When you take a census of the children of Israel, according to those who are counted among them, then each man shall give a ransom for his soul to Hashem when you count them, that there be no plague among them when you count them. 13 They shall give this, everyone who passes over to those who are counted, half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel for an offering to Hashem. 14 Everyone who passes over to those who are counted, from twenty years old and upward, shall give the offering to Hashem. 15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Hashem, to make atonement for your souls. 16 You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Hashem, to make atonement for your souls.”

17 Hashem spoke to Moses, saying, 18 “You shall also make a basin of bronze, and its base of bronze, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it. 19 Aaron and his sons shall wash their hands and their feet in it. 20 When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Hashem. 21 So they shall wash their hands and their feet, that they not die. This shall be a statute forever to them, even to him and to his descendants throughout their generations.”

22 Moreover Hashem spoke to Moses, saying, 23 “Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty; 24 and of cassia five hundred, according to the shekel of the sanctuary; and a hin of olive oil. 25 You shall make it into a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil. 26 You shall use it to anoint the Tent of Meeting, the ark of the covenant, 27 the table and all its articles, the lamp stand and its accessories, the altar of incense, 28 the altar of burnt offering with all its utensils, and the basin with its base. 29 You shall sanctify them, that they may be most holy. Whatever touches them shall be holy. 30 You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest’s office. 31 You shall speak to the children of Israel, saying, ‘This shall be a holy anointing oil to me throughout your generations. 32 It shall not be poured on man’s flesh, and do not make any like it, according to its composition. It is holy. It shall be holy to you. 33 Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’”

34 Hashem said to Moses, “Take to yourself sweet spices, gum resin, onycha, and galbanum: sweet spices with pure frankincense. There shall be an equal weight of each. 35 You shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy. 36 You shall beat some of it very small, and put some of it before the covenant in the Tent of Meeting, where I will meet with you. It shall be to you most holy. 37 You shall not make this incense, according to its composition, for yourselves: it shall be to you holy for Hashem. 38 Whoever shall make any like that, to smell of it, he shall be cut off from his people.”

31 Hashem spoke to Moses, saying, 2 “Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 3 I have filled him with the Spirit of Elohim, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship, 4 to devise skillful works, to work in gold, and in silver, and in bronze, 5 and in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship. 6 Behold, I myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you: 7 the Tent of Meeting, the ark of the covenant, the mercy seat that is on it, all the furniture of the Tent, 8 the table and its vessels, the pure lamp stand with all its vessels, the altar of incense, 9 the altar of burnt offering with all its vessels, the basin and its base, 10 the finely worked garments—the holy garments for Aaron the priest, the garments of his sons to minister in the priest’s office— 11 the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do.”

12 Hashem spoke to Moses, saying, 13 “Speak also to the children of Israel, saying, ‘Most certainly you shall keep my Sabbaths; for it is a sign between me and you throughout your generations, that you may know that I am Hashem who sanctifies you. 14 You shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people. 15 Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Hashem. Whoever does any work on the Sabbath day shall surely be put to death. 16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel forever; for in six days Hashem made heaven and earth, and on the seventh day he rested, and was refreshed.’”

Ki Tisa - Week #9

Ki Tisa  כִּי תִשָּׂא - When You Elevate

Exodus 30:11-34:35

Ezekiel 36:16-38

Mark 9:1-10

1.1 First reading — Exodus 30:11–31:17

1.2 Second reading — Exodus 31:18–33:11

1.3 Third reading — Exodus 33:12–16

1.4 Fourth reading — Exodus 33:17–23

1.5 Fifth reading — Exodus 34:1–9

1.6 Sixth reading — Exodus 34:10–26

1.7 Seventh reading — Exodus 34:27–35

Tetzaveh - Reading #7

Tetzaveh תְּצַוֶּה - You Shall Command

Exodus:27:20-30:10

Haltarah: Ezekiel 43:10-27

Apostolic Reading: Matthew 5:13-20

Reading #7 - Exodus 30:1–10

My Thoughts:

If you do some research on the altar of incense you will find some varying opinions. We know that it was required by Hashem, that it filled the Holy Place with smoke, that it ascended, and it was to be enforced day and night. Most likely it was a display of obedience from the Priests to Hashem of following the Laws. Whatever reason Hashem chose for the burning of incense -- it must have made it very special to the senses of smell and sight. Maybe there was even an “association” that when you were in the Tabernacle and smelled the special spices burning that you were reminded of Hashem’s presence. Again, everything in the Tabernacle was special and for a specific purpose.

Challenge:

Some people believe that the incense in the Tabernacle is representative of our prayers. As incense smoke ascends upward, so should our prayers to Hashem. Some of the prophets in Scripture refer to the incense being like prayers ascending to the altar in heaven. This is a good reminder to us that Hashem does acknowledge our prayers -- maybe sees them like incense. So we must be presenting them to Him on a daily basis. This does not necessarily mean prayers of requests, but prayers of praise and honor to Hashem for all He does in our lives. Praising and thanking Him should be natural and often, for our very existence on the planet is because of Him! Thank you Hashem for all you do in our lives and those whom we love. We love You and praise You with all of our hearts! Amen!

Reading #7 - Exodus 30:1–10

30 “You shall make an altar to burn incense on. You shall make it of acacia wood. 2 Its length shall be a cubit, and its width a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it. 3 You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it. 4 You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it. 5 You shall make the poles of acacia wood, and overlay them with gold. 6 You shall put it before the veil that is by the ark of the covenant, before the mercy seat that is over the covenant, where I will meet with you. 7 Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it. 8 When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Hashem throughout your generations. 9 You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it. 10 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Hashem.”

Haftarah Reading

My Thoughts: 

In Ezekiel's reading today we learn more about the building of a sacrificial altar for burnt offerings. Many people believe that these instructions are for a future Temple. Isaiah and others have similar references to a future Temple. Some people believe that when the last Temple was destroyed that that was the end of the Temple era. But Scripture like in Ezekiel, defines the opposite. That there will be another Temple and we need to prepare and get ready. The future Mashiach will reside there and the glory of Hashem will dominate it. I look forward to this day when the world will be made right again. Don’t you?

Challenge:

I have challenged you in the past to do some Temple studies. There is not a whole lot of teachings out there that support the prophecies of the third Temple. But, I believe with my whole heart that there will be a Temple prepared for the return of the Mashiach, where He will rule and reign for eternity. It only makes sense. But, I recommend you study it on your own.

Haltarah: Ezekiel 43:10-27

43:10 “You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 If they are ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them.

12 “This is the law of the house. On the top of the mountain the whole limit around it shall be most holy. Behold, this is the law of the house.

13 “These are the measurements of the altar by cubits (the cubit is a cubit and a hand width): the bottom shall be a cubit, and the width a cubit, and its border around its edge a span; and this shall be the base of the altar. 14 From the bottom on the ground to the lower ledge shall be two cubits, and the width one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the width a cubit. 15 The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns. 16 The altar hearth shall be twelve cubits long by twelve wide, square in its four sides. 17 The ledge shall be fourteen cubits long by fourteen wide in its four sides; and the border about it shall be half a cubit; and its bottom shall be a cubit around; and its steps shall look toward the east.”

18 He said to me, “Son of man, Hashem says: ‘These are the ordinances of the altar in the day when they make it, to offer burnt offerings on it, and to sprinkle blood on it. 19 You shall give to the Levitical priests who are of the offspring of Zadok, who are near to me, to minister to me,’ says Hashem, ‘a young bull for a sin offering. 20 You shall take of its blood, and put it on its four horns, and on the four corners of the ledge, and on the border all around. You shall cleanse it and make atonement for it that way. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place of the house, outside of the sanctuary.

22 “On the second day you shall offer a male goat without defect for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. 23 When you have finished cleansing it, you shall offer a young bull without defect, and a ram out of the flock without defect. 24 You shall bring them near to Hashem, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to Hashem.

25 “Seven days you shall prepare every day a goat for a sin offering. They shall also prepare a young bull, and a ram out of the flock, without defect. 26 Seven days shall they make atonement for the altar and purify it. So shall they consecrate it. 27 When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings. Then I will accept you,’ says Hashem.”

Apostolic Reading

My Thoughts:

As far as I know, heaven and earth have not passed away, so the Law is still in effect (v. 18). It seems to be obvious. In the Torah we read that you cannot add or take away from the Law, you certainly can not abolish it. There is a rising number of non-Jewish believers in the world that have discovered the Torah and it’s eternal requirements. I am one of them. My hope is that people who believe in Hashem and Yeshua will discover the truth of following the Laws. The Torah is eternal. It was never abolished -- proof is in the section of Apostolic Reading. I challenge you to study this.

Challenge:

If you are following Yeshua, then you are following what He taught - He taught the Torah. He was a Rabbi. Hashem once showed me that Yeshua is the "heart of the Torah." I have a website called “Jesus Was a Rabbi”. Go to: Jesus Was a Rabbi and check it out!

Apostolic Reading: Matthew 5:13-20

5:13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

14 You are the light of the world. A city located on a hill can’t be hidden. 15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.

17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

Tetzaveh - Reading #6

Tetzaveh תְּצַוֶּה - You Shall Command

Exodus:27:20-30:10

Reading #6 - Exodus 29:38–46

My Thoughts:

The glory of Hashem sanctifies the Tabernacle, how wonderful is that? Can we even imagine what Hashem’s glory would be like? Would it light up the area? Would it bring you to your knees, would you lay prostrate, would you be totally consumed by His love? Maybe it’s good to think once in a while what it would be like to be “exposed” to the glory of Hashem. It is something we could yearn for and pray about. For the Temple to be rebuilt and for His presence, His glory to return. Let’s get ready for this. Let’s be living our lives in such a way that when His glory returns, we are ready to present our lives to Him. Every knee will bow, and every tongue will praise Him!

Challenge:

In verse 46 Hashem tells His people WHY He brought them out of Egypt, “that I might dwell among them. I am Hashem their Elohim.” He wants to dwell with us! But He needs a house to dwell in. Just like we do. And that house is the Temple in Jerusalem. I have mentioned this before. Please pray for the Temple to be built so we have a place for the glory of Hashem. We should do this daily. How exciting it will be when He comes! Get ready!

Reading #6 - Exodus 29:38–46

29:38 “Now this is that which you shall offer on the altar: two lambs a year old day by day continually. 39 The one lamb you shall offer in the morning; and the other lamb you shall offer at evening; 40 and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering. 41 The other lamb you shall offer at evening, and shall do to it according to the meal offering of the morning and according to its drink offering, for a pleasant aroma, an offering made by fire to Hashem. 42 It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before Hashem, where I will meet with you, to speak there to you. 43 There I will meet with the children of Israel; and the place shall be sanctified by My glory. 44 I will sanctify the Tent of Meeting and the altar. I will also sanctify Aaron and his sons to minister to me in the priest’s office. 45 I will dwell among the children of Israel, and will be their Elohim. 46 They shall know that I am Hashem their Elohim, who brought them out of the land of Egypt, that I might dwell among them: I am Hashem their Elohim.

Tetzaveh - Reading #5

Tetzaveh תְּצַוֶּה - You Shall Command

Exodus: 27:20-30:10

Reading #5 - Exodus 29:19–37

My Thoughts:

Hashem is getting His priests ready for the Tabernacle. It is important to anoint the ears (so they may hear clearly), the thumb (so that their actions will be good) and the foot (to anoint the path of wherever they go). Everything Hashem does is intentional and not random. Sacrifices and clothing are so important in getting ready for service to Hashem. That is why all these instructions are given so that this very special place has people who are prepared in special ways to go before Hashem. It is a very privileged time to be in the Tabernacle. And as we will see soon, if the priests are not following instructions they will not be allowed to enter. Same for our lives. If we are not following His instructions (Laws) we will not be able to “enter” into eternal life.

Challenge:

They spend seven days atoning the altar and getting it ready (verse 37). They are preparing the altar and making it holy for sacrifice. I think about us praying as a sacrifice and the space we pray in. Is it “holy” space? In other words, is it set apart and special for your prayer time? I have a place in my living room that I like to pray in every morning. I put some pictures of Israel and the Temple. That kind of makes it a special place. Maybe you could think of a way to make your prayer space a special place. Add a picture, candle, worship music or anything that you have to make it special. We don’t have the Temple right now, but we can still have a special place to “meet” with Hashem. Try it, you will really love being in your prayer time!

Reading #5 - Exodus 29:19–37

29:19 “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram. 20 Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot; and sprinkle the blood around on the altar. 21 You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons’ garments with him. 22 Also you shall take some of the ram’s fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration), 23 and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Hashem. 24 You shall put all of this in Aaron’s hands, and in his sons’ hands, and shall wave them for a wave offering before Hashem. 25 You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Hashem: it is an offering made by fire to Hashem.

26 “You shall take the breast of Aaron’s ram of consecration, and wave it for a wave offering before Hashem. It shall be your portion. 27 You shall sanctify the breast of the wave offering and the thigh of the wave offering, which is waved, and which is raised up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons. 28 It shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering. It shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Hashem.

29 “The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them. 30 Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.

31 “You shall take the ram of consecration and boil its meat in a holy place. 32 Aaron and his sons shall eat the meat of the ram, and the bread that is in the basket, at the door of the Tent of Meeting. 33 They shall eat those things with which atonement was made, to consecrate and sanctify them; but a stranger shall not eat of it, because they are holy. 34 If anything of the meat of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.

35 “You shall do so to Aaron and to his sons, according to all that I have commanded you. You shall consecrate them seven days. 36 Every day you shall offer the bull of sin offering for atonement. You shall cleanse the altar when you make atonement for it. You shall anoint it, to sanctify it. 37 Seven days you shall make atonement for the altar, and sanctify it; and the altar shall be most holy. Whatever touches the altar shall be holy.