Vayigash - Reading #5

Vayigash וַיִּגַּשׁ - And He Drew Near

Torah Portion: Genesis 44:18-47:27

Reading #5 -  Genesis 45:28–46:27

My Thoughts: 

Small beginnings. Only seventy people, descendants of Jacob, travel to Egypt to settle in Goshen. But, we know that years later thousands leave to go back to the promised land. Over a million with those who joined them. Sometimes we will start a project or a mission and the number of people helping us are few. As time progresses and the mission/project grows, so do the people. When we take on something that is from Hashem it is sure to grow. And it is amazing to watch. If you are in the early beginnings of a mission/project, stay in prayer and stay strong. If it is of Elohim it will mature into a magnificent gift.

Challenge: 

This is a time of year where we have many family events. Your family has many traditions I am sure. Or maybe you don’t have a family and you are meeting with friends. My challenge to you today is to look at the importance of friends and family. Jacob had several sons, who multiplied their families. One of the ancestral lines of Judah would bring the Mashiach - Yeshua. Family is important. Having children is important. Think and pray about how you are going to grow your family, or if you are older -- how you can bless your children and grandchildren. You never know the purpose G-d has for them! You may be instrumental in changing the world!

Reading #5 - Genesis 45:28–46:27

28 Israel said, “It is enough. Joseph my son is still alive. I will go and see him before I die.”

46 Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the Elohim of his father, Isaac. 2 Elohim spoke to Israel in the visions of the night, and said, “Jacob, Jacob!”

He said, “Here I am.”

3 He said, “I am Elohim, the Elohim of your father. Don’t be afraid to go down into Egypt, for there I will make of you a great nation. 4 I will go down with you into Egypt. I will also surely bring you up again. Joseph’s hand will close your eyes.”

5 Jacob rose up from Beersheba, and the sons of Israel carried Jacob, their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. 6 They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt—Jacob, and all his offspring with him, 7 his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and he brought all his offspring with him into Egypt.

8 These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn. 9 The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. 11 The sons of Levi: Gershon, Kohath, and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul. 13 The sons of Issachar: Tola, Puvah, Iob, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three. 16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel. 18 These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls. 19 The sons of Rachel, Jacob’s wife: Joseph and Benjamin. 20 To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him. 21 The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob: all the souls were fourteen. 23 The son of Dan: Hushim. 24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven. 26 All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six. 27 The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.

Vayigash - Reading #4

Vayigash וַיִּגַּשׁ - And He Drew Near

Torah Portion: Genesis 44:18-47:27

Reading #4 - Genesis 45:19–27

My Thoughts: 

So, after many years Jacob hears his son Joseph is alive. Can you imagine? You thought you lost someone really close to you and you really did not. Maybe there is hope for your prayers. If anything, know that Hashem always answers prayers in some way and in some time. Just be patient. And keep praying. Be encouraged -- He hears you.

Challenge: 

Prosperity. Jacob’s sons have been blessed by Joseph. Has your family been blessed by a relative? If so, it is important to acknowledge this blessing. Pray and ask Hashem how you can do that. Just be careful not to feel indebted or that you are obligated to the person that gave. Accept it as a gift and be gracious.

Reading #4 - Genesis 45:19–27

19 Now you are commanded to do this: Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. 20 Also, don’t concern yourselves about your belongings, for the good of all the land of Egypt is yours.”

21 The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. 22 He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way. 24 So he sent his brothers away, and they departed. He said to them, “See that you don’t quarrel on the way.”

25 They went up out of Egypt, and came into the land of Canaan, to Jacob their father. 26 They told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” His heart fainted, for he didn’t believe them. 27 They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived.

Vayigash - Reading #3

Vayigash וַיִּגַּשׁ - And He Drew Near

Torah Portion: Genesis 44:18-47:27

Reading #3 -  Genesis 45:8–18

My Thoughts: 

I’m thinking about how Joseph’s brothers are rewarded. Simply for being his brothers. What is interesting is that they thought about killing Joseph and then allowed him to be sold into slavery. I am sure their consciences bothered them throughout the years, but now they are super gifted by Joseph -- even after all they have done. 

Would you do that? Have you had a situation where someone has “wronged” you, and instead of taking revenge on them you treat them with kindness and generosity? What a better and healed world we would live in if we did this.

Challenge: 

Think back on anyone you may have wronged. Maybe they are not acting forgiving and generous like Joseph did, so what can you do to repair what you have done? Pray about it. Maybe Hashem will show you something special you can do for them. If He does, do not delay in carrying out the task. The sooner the better. By doing so you will feel freedom.

Reading #3 - Genesis 45:8–18

8 So now it wasn’t you who sent me here, but Elohim, and He has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt. 9 Hurry, and go up to my father, and tell him, ‘This is what your son Joseph says, “Elohim has made me lord of all Egypt. Come down to me. Don’t wait. 10 You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children’s children, your flocks, your herds, and all that you have. 11 There I will provide for you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have.”’ 12 Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you. 13 You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here.” 14 He fell on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. 15 He kissed all his brothers, and wept on them. After that his brothers talked with him.

16 The report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” It pleased Pharaoh well, and his servants. 17 Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals, and go, travel to the land of Canaan. 18 Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.’

Vayigash - Reading #2

Vayigash וַיִּגַּשׁ - And He Drew Near

Torah Portion: Genesis 44:18-47:27

Reading #2 - Genesis 44:31–45:7

My Thoughts: 

Joseph justifies the wrongdoings of his brothers by one simple sentence in Chapter 45:5 “Elohim sent me before you to preserve life." In other words, Hashem has used the past cruelty of the brothers to save literally thousands of people from starvation. Through a series of events, Hashem brings Joseph to the Pharaoh. He brings wisdom and a G-dly plan that saves his people. So, does that make what the brothers did okay? Obviously not. But, it seems many times through Scripture we see where Hashem will make something good out of something bad. He is faithful and just Elohim. And He doesn’t waste anything or any opportunity!

Challenge: 

Can you think of something terrible in your life that happened, but now see how Hashem used it for good? Even those who die who are close to us, Hashem can turn it for good. If you are in the middle of something sad or horrible right now, pray that Hashem will take it all and use it for good -- somehow, some way. Not just when it is over, but right now when things are really hard. You might be amazed when you see the good things He is doing.

Reading #2 - Genesis 44:31–45:7

44:31 It will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.  32 For your servant became collateral for the boy to my father, saying, ‘If I don’t bring him to you, then I will bear the blame to my father forever.’ 33 Now therefore, please let your servant stay instead of the boy, my lord’s slave; and let the boy go up with his brothers. 34 For how will I go up to my father, if the boy isn’t with me?—lest I see the evil that will come on my father.”

45 Then Joseph couldn’t control himself before all those who stood before him, and he called out, “Cause everyone to go out from me!” No one else stood with him, while Joseph made himself known to his brothers. 2 He wept aloud. The Egyptians heard, and the house of Pharaoh heard. 3 Joseph said to his brothers, “I am Joseph! Does my father still live?”

His brothers couldn’t answer him; for they were terrified at his presence. 4 Joseph said to his brothers, “Come near to me, please.”

They came near. He said, “I am Joseph, your brother, whom you sold into Egypt. 5 Now don’t be grieved, nor angry with yourselves, that you sold me here, for Elohim sent me before you to preserve life. 6 For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest. 7 Elohim sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance.

Vayigash - Reading #1

Vayigash וַיִּגַּשׁ - And He Drew Near

Torah Portion: Genesis 44:18-47:27

Reading #1 - Genesis 44:18–30

My Thoughts: 

The last verse of this reading -- verse 30 reads;  “...Since his life is bound up in the boy’s life.” What exactly does that mean that Jacob’s life is “bound up” in Benjamin’s life? My thought is that Jacob totally lives his life through his son. That all he does and plans in his life revolves around Benjamin. Is that good or bad? It shows partially that he is a good parent, looking out for his son. But, as we all know, a “helicopter parent” -- one who “hovers” over his/her child -- is not a good thing. It can stunt growth and encourage dependency. Also as we see in future readings, this type of favoritism never fares well with the other siblings. The lesson to be learned here may be to be sure we treat all of our children fairly and equally.

Challenge: 

Today take a look at all your relationships. Your family, partner and friends. Do you show any favoritism toward any of them? What does that look like? Do you think it may be a good time to equalize that relationship to others around you? Take a hard look and make sure you are treating those whom you love equally. If you aren't, try and gradually change this. Those who love you will appreciate this.

Reading #1 - Genesis 44:18–30

18 Then Judah came near to him, and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and don’t let your anger burn against your servant; for you are even as Pharaoh. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 We said to my lord, ‘We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.’ 21 You said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy can’t leave his father, for if he should leave his father, his father would die.’ 23 You said to your servants, ‘Unless your youngest brother comes down with you, you will see my face no more.’ 24 When we came up to your servant my father, we told him the words of my lord. 25 Our father said, ‘Go again and buy us a little food.’ 26 We said, ‘We can’t go down. If our youngest brother is with us, then we will go down: for we may not see the man’s face, unless our youngest brother is with us.’ 27 Your servant, my father, said to us, ‘You know that my wife bore me two sons. 28 One went out from me, and I said, “Surely he is torn in pieces;” and I haven’t seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’  30 Now therefore when I come to your servant my father, and the boy is not with us; since his life is bound up in the boy’s life;

Vayigash - Week #11

Vayigash וַיִּגַּשׁ - And He Drew Near

Genesis 44:18-47:27

Ezekiel 37:15-28

Luke 24:30-48

1.1 First reading — Genesis 44:18–30

1.2 Second reading — Genesis 44:31–45:7

1.3 Third reading — Genesis 45:8–18

1.4 Fourth reading — Genesis 45:19–27

1.5 Fifth reading — Genesis 45:28–46:27

1.6 Sixth reading — Genesis 46:28–47:10

1.7 Seventh reading — Genesis 47:11–27

Week of Yom Kippur

Yom Kippur

Torah Reading:  Leviticus 16:1-34

Haftarah: Isaiah 57:14-21

“G'mar chatima tovah!” (A good final sealing). We are in the high holiday of Yom Kippur (Sunday September 24 - Monday September 25).

There aren’t any daily Torah Parashat (portions) this week. There is however, a Torah Reading and Haftarah for Yom Kippur (read below). I encourage you to read it every day this week and ask Hashem to reveal something special to you!

The last reading and daily Parashat of Deuteronomy will begin next Sunday, October 1. 

Remember Sukkot begins Friday, September 29 and goes through October 6th! 

Torah Reading:  Leviticus 16:1-34

16 Hashem to Moses after the death of the two sons of Aaron, when they came near before Hashem, and died; 2 and Hashem said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.

3 “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering. 4 He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on. 5 He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

6 “Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house. 7 He shall take the two goats, and set them before Hashem at the door of the Tent of Meeting. 8 Aaron shall cast lots for the two goats: one lot for Hashem, and the other lot for the scapegoat. 9 Aaron shall present the goat on which the lot fell for Hashem, and offer him for a sin offering. 10 But the goat on which the lot fell for the scapegoat shall be presented alive before Hashem, to make atonement for him, to send him away as the scapegoat into the wilderness.

11 “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself. 12 He shall take a censer full of coals of fire from off the altar before Hashem, and two handfuls of sweet incense beaten small, and bring it within the veil. 13 He shall put the incense on the fire before Hashem, that the cloud of the incense may cover the mercy seat that is on the covenant, so that he will not die. 14 He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. 16 He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness. 17 No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

18 “He shall go out to the altar that is before Hashem and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

20 “When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat. 21 Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready. 22 The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.

23 “Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there. 24 Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people. 25 The fat of the sin offering he shall burn on the altar.

26 “He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 27 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire. 28 He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

29 “It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native-born or a stranger who lives as a foreigner among you; 30 for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before Hashem. 31 It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever. 32 The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments. 33 Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

34 “This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.”

It was done as Hashem commanded Moses.

Haftarah: Isaiah 57:14-21

He will say, “Build up, build up, prepare the way!

    Remove the stumbling-block out of the way of My people.”

15 For the high and lofty One who inhabits eternity,

    whose name is Holy, says:

“I dwell in the high and holy place, with him also who is of a contrite and humble spirit,

    to revive the spirit of the humble,

    and to revive the heart of the contrite.

16 For I will not contend forever, neither will I always be angry;

    for the spirit would faint before me,

    and the souls whom I have made.

17 I was angry because of the iniquity of his covetousness and struck him.

    I hid myself and was angry;

    and he went on backsliding in the way of his heart.

18 I have seen his ways, and will heal him.

    I will lead him also,

    and restore comforts to him and to his mourners.

19 I create the fruit of the lips:

    Peace, peace, to him who is far off and to him who is near,”

    says Hashem; “and I will heal them.”

20 But the wicked are like the troubled sea;

    for it can’t rest and its waters cast up mire and mud.

21 “There is no peace”, says my Elohim,

    “for the wicked.”