Chukat-Balak - Reading #3

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק

Torah: Numbers 19:1 - 25:9

Reading #3 - Numbers 20:22-21:20 

My Thoughts:

Complaining again. The people were getting tired of the food and were thirsty again. Every time they had to suffer they would complain and want to go back to Egypt. We may read this and be very judgmental against them, but just wait a second. Isn’t that what we do? We complain that things are not going well instead of praising Hashem for all He has given us! The punishment for their complaints was severe. Hashem sent poisonous snakes. Moses prays and Hashem provides a way of escape. They simple need to look at the serpent on the poll and remember the greatness of Elohim! Next time you start to complain, either in your head or out loud, please remember the greatness of Hashem. Stop complaining, repent and praise Him for all He does! Amen!

Challenge:

This story on the pole and the bronze serpent has a lot of commentary from many people. Why would Hashem ask the people to look upon a bronze anything? There is a strict commandment not to have false idols. Maybe because Hashem is showing He is Elohim! Remember the snake story with the Pharaoh. Moses' staff turned into a snake and swallowed the other fake snakes the sorcerers had created. Maybe this snake story reminds the people of His greatness. That is what I believe. What other reason could there be? My challenge to you today is to remember Hashem’s greatness. In your life and in the world -- think about how He has shown His greatness. And thank Him. 

Reading #3 - Numbers 20:22-21:20 

22 They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor. 23 Hashem spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, 24 “Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah. 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor; 26 and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”

27 Moses did as Hashem commanded. They went up onto Mount Hor in the sight of all the congregation. 28 Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain. 29 When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

21 The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel, and took some of them captive. 2 Israel vowed a vow to Hashem, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.” 3 Hashem listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.

4 They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom. The soul of the people was very discouraged because of the journey. 5 The people spoke against Elohiim and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, there is no water, and our soul loathes this disgusting food!”

6 Hashem sent venomous snakes among the people, and they bit the people. Many people of Israel died. 7 The people came to Moses, and said, “We have sinned, because we have spoken against Hashem and against you. Pray to Hashem, that He take away the serpents from us.” Moses prayed for the people.

8 Hashem said to Moses, “Make a venomous snake, and set it on a pole. It shall happen that everyone who is bitten, when he sees it, shall live.” 9 Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.

10 The children of Israel traveled, and encamped in Oboth. 11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise. 12 From there they traveled, and encamped in the valley of Zered. 13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in The Book of the Wars of Hashem, “Vaheb in Suphah, the valleys of the Arnon, 15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”

16 From there they traveled to Beer; that is the well of which Hashem said to Moses, “Gather the people together, and I will give them water.”

17 Then Israel sang this song:

“Spring up, well! Sing to it,

18     the well, which the princes dug,

    which the nobles of the people dug,

    with the scepter, and with their poles.”

From the wilderness they traveled to Mattanah; 19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; 20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

Chukat-Balak - Reading #2

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק

Torah: Numbers 20:7-21

Reading #2 - Numbers 20:7-21

My Thoughts:

Edom is the descendant of Esau. And as we know Esau was not happy about Jacob taking his inheritance and birthright. The two groups were at odds ever since. And today we read how the Edomites will not allow Israel to pass through. Some sages do believe that they sold the Israelites some food. Regardless, it is so sad that nations that should really be “brothers” do not get along. It is a lesson to be learned for us. Do we get along with our “brothers and sisters”? It would be good to reconcile or there might be generations after you that carry the “grudge”. This could cause a lot of hurt and pain. Reconcile today!

Challenge:

I guess the message today is that if you ask someone something and they refuse, turn away and leave. Hashem will provide a different path for you. Of course, as mentioned above, it is best to reconcile and make things right from the beginning. But, if this doesn’t happen and you approach your “brother/sister” and they do not wish to help you -- go somewhere else for help. Remember to first go to Hashem. Think of the peace that could reside in our earth if people only got along. Amen.

Reading #2 - Numbers 20:7-21

7 Hashem spoke to Moses, saying, 8 “Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

9 Moses took the rod from before Hashem, as He commanded him. 10 Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?” 11 Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

12 Hashem said to Moses and Aaron, “Because you didn’t believe in Me, to sanctify Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

13 These are the waters of Meribah; because the children of Israel strove with Hashem, and He was sanctified in them.

14 Moses sent messengers from Kadesh to the king of Edom, saying:

“Your brother Israel says: You know all the travail that has happened to us; 15 how our fathers went down into Egypt, and we lived in Egypt a long time. The Egyptians mistreated us and our fathers. 16 When we cried to Hashem, he heard our voice, sent an angel, and brought us out of Egypt. Behold, we are in Kadesh, a city in the edge of your border.

17 “Please let us pass through your land. We will not pass through field or through vineyard, neither will we drink from the water of the wells. We will go along the king’s highway. We will not turn away to the right hand nor to the left, until we have passed your border.”

18 Edom said to him, “You shall not pass through me, lest I come out with the sword against you.”

19 The children of Israel said to him, “We will go up by the highway; and if we drink your water, I and my livestock, then I will give its price. Only let me, without doing anything else, pass through on my feet.”

20 He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand. 21 Thus Edom refused to give Israel passage through his border, so Israel turned away from him.

Chukat-Balak - Reading #1

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק

Torah: Numbers 19:1 - 25:9

Reading #1 - Numbers 19:1 - 20:6

My Thoughts:

The red heifer was sacrificed so that would have the ashes for those who touched a dead body and wanted to enter the Tabernacle. They were to cleanse for impurity. This is one of those requests from Hashem that we don’t really understand but we are to obey. In Israel today the Temple Institute has found a red heifer that meets Torah requirements, I believe. There are articles you can read to see if the ashes have been prepared. The point being, when the next Temple is built the red heifer ashes will have to be available to cleanse the priests before serving Hashem in the Temple. It is unknown how this will all come about, but have faith in Hashem that it will. Remember to daily pray for the Mashiach to return to the Temple in Jerusalem to rule and reign forever. Amen.

Challenge:

Touching a corpse makes you unclean. And Hashem does not permit people who are unclean to come into the Tabernacle -- into His presence. Doesn’t that make you ponder the holiness of Hashem? He represents LIFE and death can not come near Him. Without a Temple today we come before Hashem in prayer and worship -- and we too, must be clean. How is that possible? It seems like our only way is to repent and ask forgiveness of our sins. We must try to live the holy life and stay close to Hashem in our hearts. Do that today. Repent and ask Hashem to forgive you for all that you have done that disobeys Him and His Torah. Try to live in His light, and not in darkness. We must do our best without a Temple, without a red heifer, without His glory shining over the Tabernacle -- but continue seeking His glory that is within our hearts. Amen.

Reading #1 - Numbers 19:1 - 20:6

19 Hashem spoke to Moses and to Aaron, saying, 2 “This is the statute of the law which Hashem has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked. 3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face. 4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times. 5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn. 6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. 8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering. 10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.

11 “He who touches the dead body of any man shall be unclean seven days. 12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean. 13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Hashem’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. 15 Every open vessel, which has no covering bound on it, is unclean.

16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel. 18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave. 19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening. 20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Hashem. The water for impurity has not been sprinkled on him. He is unclean. 21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

20 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there. 2 There was no water for the congregation; and they assembled themselves together against Moses and against Aaron. 3 The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before Hashem! 4 Why have you brought Hashem’s assembly into this wilderness, that we should die there, we and our animals? 5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. Hashem’s glory appeared to them.

Chukat-Balak - Week #7

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק

Torah: Numbers 19:1 - 25:9

Haftarah: Micah 5:6 - 6:8

Apostolic Reading: John 19:38-42, Matthew 21:1-11

1: 19:1-20:6 · 28 p’sukim ·  

2: 20:7-21 · 15 p’sukim ·  

3: 20:22-21:20 · 28 p’sukim ·  

4: 21:21-22:12 · 27 p’sukim ·  

5: 22:13-38 · 26 p’sukim ·  

6: 22:39-23:26 · 29 p’sukim ·  

7: 23:27-25:9 · 38 p’sukim ·

Beha-alotcha - Reading #2

Beha’alotcha בְּהַעֲלֹתְךָ - In Your Uplifting

Numbers 8:1-12:16

Reading #2 -  Numbers 8:15–26

My Thoughts:

This is so interesting in verse 19 Hashem explains that the priests (Levites) will make atonement for the people of Israel so that they are not hit with a plague as they approach the sanctuary area. In other words, Hashem is protecting His people from severe repercussions for attempting to get near the Temple when they are not prepared to do so. The Levites, through Hashem’s instruction, will “pave the way” for them to come near. The Levites will make sacrifices that atone for the sins and the uncleanness of the people. Hashem has made a way for everyone to approach Him. We need to think about that for today.

Challenge:

If the Levites were giving offerings for the atonement of the people so they could come close to the sanctuary (come close to Hashem) -- how do we approach Hashem today? There is not a Temple where His glory can reside, but as throughout Torah and Scripture we read about Hashem communicated with His people. He either sent messengers, angels, dreams or spoke in a still small voice. The point is -- He did reach out to His people and always has. I don’t think we have been “trained” to hear from Hashem, or “see” what He is doing. Today is the day to start your training. Do something called “listening prayer”. Get in a quiet place. Pray and ask for repentance. Clear your mind. Ask Hashem to remove the “enemy” from the prayer and then ask Hashem about what is on your heart. Take a short moment to listen to what He says. He may speak to you in a word picture, a Scripture verse, or just one word. Write it down. And then see how it applies to your life. Most important DO what He says. I have done this for years and it is a very special way to communicate with Hashem. And it brings me close to His heart. It is amazing. Try it.

Reading #2 -  Numbers 8:15–26

8:15 “After that, the Levites shall go in to do the service of the Tent of Meeting. You shall cleanse them, and offer them as a wave offering. 16 For they are wholly given to Me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me. 17 For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself. 18 I have taken the Levites instead of all the firstborn among the children of Israel. 19 I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel, so that there will be no plague among the children of Israel when the children of Israel come near to the sanctuary.”

20 Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that Hashem commanded Moses concerning the Levites, so the children of Israel did to them. 21 The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Hashem and Aaron made atonement for them to cleanse them. 22 After that, the Levites went in to do their service in the Tent of Meeting before Aaron and before his sons: as Hashem had commanded Moses concerning the Levites, so they did to them.

23 Hashem spoke to Moses, saying, 24 “This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting; 25 and from the age of fifty years they shall retire from doing the work, and shall serve no more, 26 but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”

Sheni Shel Shau'ot - Torah Portion for the Week

Sheni Shel Shavu'ot

SHENI SHEL SHAVU'OT

Second Day of Feast of Weeks — שָׁבוּעוֹת ב

Deuteronomy 14:22-16:17

22 You shall surely tithe all the increase of your seed, that which comes out of the field year by year. 23 You shall eat before Adonai your Elohim, in the place which He chooses to cause His name to dwell, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear Adonai your Elohim always. 24 If the way is too long for you, so that you are not able to carry it because the place which Adonai your Elohim shall choose to set His name there is too far from you, when Adonai your Elohim blesses you, 25 then you shall turn it into money, bind up the money in your hand, and shall go to the place which Adonai your Elohim shall choose. 26 You shall trade the money for whatever your soul desires: for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you. You shall eat there before Adonai your Elohim, and you shall rejoice, you and your household. 27 You shall not forsake the Levite who is within your gates, for he has no portion nor inheritance with you. 28 At the end of every three years you shall bring all the tithe of your increase in the same year, and shall store it within your gates. 29 The Levite, because he has no portion nor inheritance with you, as well as the foreigner living among you, the fatherless, and the widow who are within your gates shall come, and shall eat and be satisfied; that Adonai your Elohim may bless you in all the work of your hand which you do.

15 At the end of every seven years, you shall cancel debts. 2 This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because Hashem’s release has been proclaimed. 3 Of a foreigner you may require it; but whatever of yours is with your brother, your hand shall release. 4 However there will be no poor with you (for Hashem will surely bless you in the land which Adonai your Elohim gives you for an inheritance to possess) 5 if only you diligently listen to Adonai your Elohim’s voice, to observe to do all this commandment which I command you today. 6 For Adonai your Elohim will bless you, as He promised you. You will lend to many nations, but you will not borrow. You will rule over many nations, but they will not rule over you. 7 If a poor man, one of your brothers, is with you within any of your gates in your land which Adonai your Elohim gives you, you shall not harden your heart, nor shut your hand from your poor brother; 8 but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks. 9 Beware that there not be a wicked thought in your heart, saying, “The seventh year, the year of release, is at hand,” and your eye be evil against your poor brother and you give him nothing; and he cry to Hashem against you, and it be sin to you. 10 You shall surely give, and your heart shall not be grieved when you give to him, because it is for this thing Adonai your Elohim will bless you in all your work and in all that you put your hand to. 11 For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land. 12 If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. 13 When you let him go free from you, you shall not let him go empty. 14 You shall furnish him liberally out of your flock, out of your threshing floor, and out of your wine press. As Adonai your Elohim has blessed you, you shall give to him. 15 You shall remember that you were a slave in the land of Egypt, and Adonai your Elohim redeemed you. Therefore I command you this thing today. 16 It shall be, if he tells you, “I will not go out from you,” because he loves you and your house, because he is well with you, 17 then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise. 18 It shall not seem hard to you when you let him go free from you, for he has been double the value of a hired hand as he served you six years. Adonai your Elohim will bless you in all that you do. 19 You shall dedicate all the firstborn males that are born of your herd and of your flock to Adonai your Elohim. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it before Adonai your Elohim year by year in the place which Hashem shall choose, you and your household. 21 If it has any defect—is lame or blind, or has any defect whatever, you shall not sacrifice it to Adonai your Elohim. 22 You shall eat it within your gates. The unclean and the clean shall eat it alike, as the gazelle and as the deer. 23 Only you shall not eat its blood. You shall pour it out on the ground like water.

16 Observe the month of Abib, and keep the Passover to Adonai your Elohim; for in the month of Abib Adonai your Elohim brought you out of Egypt by night. 2 You shall sacrifice the Passover to Adonai your Elohim, of the flock and the herd, in the place which Hashem shall choose to cause His name to dwell there. 3 You shall eat no leavened bread with it. You shall eat unleavened bread with it seven days, even the bread of affliction (for you came out of the land of Egypt in haste) that you may remember the day when you came out of the land of Egypt all the days of your life. 4 No yeast shall be seen with you in all your borders seven days; neither shall any of the meat, which you sacrifice the first day at evening, remain all night until the morning. 5 You may not sacrifice the Passover within any of your gates which Adonai your Elohim gives you; 6 but at the place which Adonai your Elohim shall choose to cause His name to dwell in, there you shall sacrifice the Passover at evening, at the going down of the sun, at the season that you came out of Egypt. 7 You shall roast and eat it in the place which Adonai your Elohim chooses. In the morning you shall return to your tents. 8 Six days you shall eat unleavened bread. On the seventh day shall be a solemn assembly to Adonai your Elohim. You shall do no work.

9 You shall count for yourselves seven weeks. From the time you begin to put the sickle to the standing grain you shall begin to count seven weeks. 10 You shall keep the feast of weeks to Adonai your Elohim with a tribute of a free will offering of your hand, which you shall give according to how Adonai your Elohim blesses you. 11 You shall rejoice before Adonai your Elohim: you, your son, your daughter, your male servant, your female servant, the Levite who is within your gates, the foreigner, the fatherless, and the widow who are among you, in the place which Adonai your Elohim shall choose to cause His name to dwell there. 12 You shall remember that you were a slave in Egypt. You shall observe and do these statutes.

13 You shall keep the feast of booths seven days, after you have gathered in from your threshing floor and from your wine press. 14 You shall rejoice in your feast, you, your son, your daughter, your male servant, your female servant, the Levite, the foreigner, the fatherless, and the widow who are within your gates. 15 You shall keep a feast to Adonai your Elohim seven days in the place which Hashem chooses, because Adonai your Elohim will bless you in all your increase and in all the work of your hands, and you shall be altogether joyful. 16 Three times in a year all of your males shall appear before Adonai your Elohim in the place which he chooses: in the feast of unleavened bread, in the feast of weeks, and in the feast of booths. They shall not appear before Hashem empty. 17 Every man shall give as he is able, according to Adonai your Elohim blessing which He has given you.

Sheni Shel Shavu'ot

SHENI SHEL SHAVU'OT

Second Day of Feast of Weeks — שָׁבוּעוֹת ב

Torah Portion: Deuteronomy 14:22-16:17 Haftarah: Habakkuk 2:20 -3:19 Apostolic Scripture: John 4:25-42 This whole week from Sunday through Saturday May 27, 2023 - there are not any daily portions listed except for: Friday May 26 Shavuot I Ex. 19:1–20:23 maf. Num. 28:26-31 Ezek. 1:1-28; 3:12 And the verses listed above for Shabbat May 27, 2023. I will not be posting a daily portion this week. Have a very blessed week as we look forward to Shavu’ot  a celebration of the “Feast of Weeks". And a conclusion of counting the Omer! Most importantly, the day the Torah was revealed to the nation of Israel.