Acharei Mot - Reading #6

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Reading #6 - Leviticus 18:6–21

My Thoughts:

“Uncovering their nakedness” in the Bible usually refers to some sort of sexual sin. Hashem is not very specific what this would be, except anything that is outside acceptance of sexual activity in the marriage relationship. Remember they were coming in to a land where there were pagans – people not following Hashem. And many of the pagans sexual activities were not approved by Hashem. In fact, He wants you to strongly avoid them. In our world today that would include things like sex outside of marriage, sexual molestation of others, pornography and even watching a movie with sexual sin. Remember Hashem is trying to protect us and show us the better way. He wants us holy as He is holy. Make sure you are obeying Him in this area today.

Challenge:

In verse 18:21 Hashem commands His people not to sacrifice their children to other gods, “‘You shall not give any of your children as a sacrifice to Molech.” If you study this practice in those times (and other times) it was especially horrific. When I visited Israel, our tour guide took us to some of the “high places” where babies were put in the burning hot metal arms of a statue and tortured to death. All as a “gift” to some god. This may seem appalling to us today, but look at what we do with abortion. A very popular abortion procedure is called “dilatation and curettage” where a suction tube is inserted into the woman and the developing baby inside of her is ripped to pieces – and then suctioned out. I have posted some abortion procedure videos online. My prayer is that women and men will look at these procedures and decide to allow their babies to live. Take a look and see what you can do to stop this atrocity. Go to: Abortion Video. This is our modern day sacrifice to false gods. Hashem please forgive us. (If you have had an abortion or particpated in someone getting one, you can go to Hashem and ask forgiveness. Praise Him that forgives us for all we do.)

Reading #6 - Leviticus 18:6-21

6 “‘None of you shall approach any close relatives, to uncover their nakedness: I am Hashem.

7 “‘You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.

8 “‘You shall not uncover the nakedness of your father’s wife. It is your father’s nakedness.

9 “‘You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or born abroad.

10 “‘You shall not uncover the nakedness of your son’s daughter, or of your daughter’s daughter, even their nakedness; for theirs is your own nakedness.

11 “‘You shall not uncover the nakedness of your father’s wife’s daughter, conceived by your father, since she is your sister.

12 “‘You shall not uncover the nakedness of your father’s sister. She is your father’s near kinswoman.

13 “‘You shall not uncover the nakedness of your mother’s sister, for she is your mother’s near kinswoman.

14 “‘You shall not uncover the nakedness of your father’s brother. You shall not approach his wife. She is your aunt.

15 “‘You shall not uncover the nakedness of your daughter-in-law. She is your son’s wife. You shall not uncover her nakedness.

16 “‘You shall not uncover the nakedness of your brother’s wife. It is your brother’s nakedness.

17 “‘You shall not uncover the nakedness of a woman and her daughter. You shall not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness. They are near kinswomen. It is wickedness.

18 “‘You shall not take a wife in addition to her sister, to be a rival, to uncover her nakedness, while her sister is still alive.

19 “‘You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.

20 “‘You shall not lie carnally with your neighbor’s wife, and defile yourself with her.

21 “‘You shall not give any of your children as a sacrifice to Molech. You shall not profane the name of your Elohim. I am Hashem.

Acharei Mot - Reading #5

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Reading #5 - Leviticus 17:8–18:5

My Thoughts:

Whose law are we to live by? Hashem’s FIRST. In 18 verse 4 we read, “You shall do My ordinances. You shall keep My statutes and walk in them. I am Hashem your Adonai.” And in the following verse we read that if we follow His statutes and not the “world’s” that we will LIVE. Here is the good news. Hashem’s words are eternal. He has given us forever instructions. We are not to do what everyone else does, who does not follow Hashem. We are to keep our eyes and our heart on Hashem. We are to do what He says. And here is the blessing. If we do follow Him – we live. Forever. Here and in the olam haba. Thank you Adonai!

Challenge:

Here we have some commandments regarding “blood”. In verse 17:12 we read, “No person among you may eat blood, nor may any stranger who lives as a foreigner among you eat blood.” Who wants to eat blood? Well if you are in a land where people do not worship the true Elohim, you will see and learn some strange practices. And one of those is eating, drinking blood. That is strictly not approved of by Hashem. So, he tells them. It would be like today and Hashem would say to us “Do not eat a bacon burger”. Even though everyone else, it is forbidden to us. If you are following some commands that are not Hashem’s, I encourage you today to stop doing them. Ask for forgiveness and teshuvah. Ask for His help to be better. Obedience is valued by our Hashem. Let’s all try to become more obedient. Life will look different if we do.

Reading #5 - Leviticus 17:8–18:5

8 “You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice, 9 and doesn’t bring it to the door of the Tent of Meeting to sacrifice it to Hashem, that man shall be cut off from his people.

10 “‘Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people. 11 For the life of the flesh is in the blood. I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement by reason of the life. 12 Therefore I have said to the children of Israel, “No person among you may eat blood, nor may any stranger who lives as a foreigner among you eat blood.”

13 “‘Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten, he shall pour out its blood, and cover it with dust. 14 For as to the life of all flesh, its blood is with its life. Therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”

15 “‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean. 16 But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”

18 Hashem said to Moses, 2 “Speak to the children of Israel, and say to them, ‘I am Hashem your Adonai. 3 You shall not do as they do in the land of Egypt, where you lived. You shall not do as they do in the land of Canaan, where I am bringing you. You shall not follow their statutes. 4 You shall do My ordinances. You shall keep My statutes and walk in them. I am Hashem your Adonai. 5 You shall therefore keep my statutes and my ordinances, which if a man does, he shall live in them. I am Hashem.

Acharei Mot - Reading #4

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Reading #4 - Leviticus 17:1–7

My Thoughts:

Moses and Hashem are preparing the people to be a nation. Hashem is giving instructions on how to live in the Holy Land of Israel as a community, a large community. He is getting them ready to be among other peoples who do not worship the same G-d. As we know, it is easy to be influenced by others. And Hashem wants to protect us against that. He says over and over that they will be tempted to worship false idols (as they were also tempted in Egypt) – but ultimately they must seek and serve only Hashem. He provides a way to sacrifice a part of what they own to keep them close to Hashem. If we are “close” to Him we are less likely to go astray. Thank you Hashem for your Commandments. Please help us to follow You and Your instructions today.

Challenge:

In Judaism we study that the Commandments are numbered at 613. That can seem so overwhelming. But, it is not. It is a total joy to know how and when to serve Hashem. We do not have a Temple, so we should be praying every day for the Temple and Mashiach to return. In the meanwhile, we do the best we can do. We can daily offer up the sacrifice of prayer and worship. We honor the commandments that are possible. We try hard to love Hashem with our whole heart, soul and strength. Amen.

17 Hashem spoke to Moses, saying, 2 “Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘This is the thing which Hashem has commanded: 3 Whatever man there is of the house of Israel who kills a bull, or lamb, or goat in the camp, or who kills it outside the camp, 4 and hasn’t brought it to the door of the Tent of Meeting to offer it as an offering to Hashem before Hashem’s tabernacle: blood shall be imputed to that man. He has shed blood. That man shall be cut off from among his people. 5 This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Hashem, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Hashem. 6 The priest shall sprinkle the blood on Hashem’s altar at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to Hashem. 7 They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’

Acharei Mot - Reading #3

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Reading #3 - Leviticus 16:25–34

My Thoughts:

This is a once a year cleansing for the nation. We read in verse 34, “This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.” What a beautiful thing to cleanse a whole group of people once a year. Of course we repent and teshuvah individually – but this commandment is for the whole nation of people! I live in the USA. Can you imagine if once a year we had a national holiday where everyone took off from work and went to synagogue or church to confess their sins and beg for forgiveness for our land? As a group? The purpose of this national holiday would be to cleanse the nation? What would that do? Can you imagine? Maybe we would go into “revival” and rediscover Hashem! Something to think about. And promote?

Challenge:

Hashem really cares about our “nations” (His priority being Israel). Should we then as followers of Him, also care about our nation? Of course we should. We are being taught that it’s important who we are as individuals - we are taught to be selfish. We see this throughout our media. It’s time to promote the idea that we should “love our neighbor as ourselves.” It is a point in history when we have got to start considering the needs of others before our own. If we don’t we will continue down this slippery slope of destruction of “community” and “family”. My challenge to you today is to start looking out for others. Do it sacrificially. And we will begin to change the world. It will become a much better place. Amen.

Reading #3 - Leviticus 16:25-34

16:25 The fat of the sin offering he shall burn on the altar.

26 “He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 27 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire. 28 He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

29 “It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native-born or a stranger who lives as a foreigner among you; 30 for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before Hashem. 31 It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever. 32 The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments. 33 Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

34 “This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.”

It was done as Hashem commanded Moses.

Acharei Mot - Reading #2

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Reading #2 - Leviticus 16:18–24

My Thoughts:

Kind of a different commandment to “confess” all the sins of Israel over a live goat. Of course it is very symbolic. The goat then is taken into the wilderness and left to roam. What is interesting is Hashem lets the goat live. Secondly, it is sent away. Just like us, I guess. We confess our sins and we live. He sends our sins into the “wilderness” and away from us. That to me is a gracious Elohim. Full of mercy and grace for all we have done wrong (and continue to do). Thank you Hashem.

Challenge:

Atonement for the Tabernacle is a number one priority. Before any sacrifices can happen, Aaron must be cleansed and so must the interior of the Holy of Holies. Makes sense. It should all be as perfect as possible because this is where the glory of Hashem will reside. Makes me think about our own lives. How “clean” are we inside for the “presence” of the Ruach HaKodesh to visit? We must daily confess and repent. Do Teshuvah. Ask Hashem to forgive us and prepare a place for His love to reside within us. Do you agree?

Reading #2 - Leviticus 16:18–24

16:18 “He shall go out to the altar that is before Hashem and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

20 “When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat. 21 Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready. 22 The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.

23 “Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there. 24 Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

Acharei Mot - Reading #1

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Reading #1 - Leviticus 16:1–17

My Thoughts:

Aaron is a high priest, one that Hashem has chosen. He is making sacrifices for atonement. And casting lots for a scapegoat. This is all done because of sin. His sin and the sin of the people. Hashem makes a way for people to be forgiven and set free. He even uses a live animal to be set free into the wilderness - carrying the burden of sin. The blessing is that Hashem provides a way for forgiveness. We read in the Psalms over and over how He forgives - when we repent. Look over your life today and ask Him for forgiveness for what you have done in disobedience. Then provide a sacrifice to Him – prayer, good deeds, giving and/or worship. We may not have a Temple right now or priests to carry out atonement, but we have Him!

Challenge:

Hashem provides a way to live for everyone. I believe He sent Yeshua to show us that life. He sent a manifestation of Himself to His people so that they could draw closer to Him. Yeshua always “pointed” to the Father. And He decidedly taught the heart of Torah. If you read the Gospels you will learn more about Hashem through Yeshua. Just as we do through the Prophets and the Writings. I challenge you to read or reread them in the days to come. You will draw closer to Hashem through doing this. Just as Hashem commanded animal sacrifices to teshuvah and "korban" (draw close) to Him – so has He provided a Son to show us His way. Study both Torah and Yeshua and your life will be complete.

Reading #1 - Leviticus 16:1–17

16:1 Hashem spoke to Moses after the death of the two sons of Aaron, when they came near before Hashem, and died; 2 and Hashem said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.

3 “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering. 4 He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on. 5 He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

6 “Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house. 7 He shall take the two goats, and set them before Hashem at the door of the Tent of Meeting. 8 Aaron shall cast lots for the two goats: one lot for Hashem, and the other lot for the scapegoat. 9 Aaron shall present the goat on which the lot fell for Hashem, and offer him for a sin offering. 10 But the goat on which the lot fell for the scapegoat shall be presented alive before Hashem, to make atonement for him, to send him away as the scapegoat into the wilderness.

11 “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself. 12 He shall take a censer full of coals of fire from off the altar before Hashem, and two handfuls of sweet incense beaten small, and bring it within the veil. 13 He shall put the incense on the fire before Hashem, that the cloud of the incense may cover the mercy seat that is on the covenant, so that he will not die. 14 He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. 16 He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness. 17 No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

Acharei Mot - Week #8

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Haftarah: Ezekiel 22:1-19

Apostolic Scripture Matthew 15:10-20; Mark 12:28-34

First reading — Leviticus 16:1–17

Second reading — Leviticus 16:18–24

Third reading — Leviticus 16:25–34

Fourth reading — Leviticus 17:1–7

Fifth reading — Leviticus 17:8–18:5

Sixth reading — Leviticus 18:6–21

Seventh reading — Leviticus 18:22–30