Vayishlach - Reading #7

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Haftarah: Hosea 11:7-12:12, Obadiah 1:1-21

Apostolic Scripture: Matthew 2:13-23

Shabbat Reading #7 - Genesis 36:20–43

My Thoughts:

Here we have a history of Esau’s descendants, Kings and Chiefs. For some reason this history and particular names are important. In today's world we don’t pay much attention to ancestry or the recording of names and family trees (some people do). I tried to go back just to my grandparents and their parents -- and it took me years to find names and cities of birth. And quite honestly, because my great grandparents were in Poland, I have very little information about them. It has been impossible to get details. But, then we read the Torah and we see great detail given to names in ancestral lines. Maybe we should try to do this also. You can start today and record all the relatives -- by name -- that you know about. 

Challenge:

Today you can start making a family tree. Start with those you know. And start researching. Go to ancestry.com and sign up. It is worth every penny. And usually you can get a lot done in a month’s time. It is so important to do this for your children and your grandchildren. Our ancestors have interesting and some life-changing stories. It’s time you recorded them!

Reading #7 - Genesis 36:20–43

36:20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom. 22 The children of Lotan were Hori and Heman. Lotan’s sister was Timna. 23 These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father. 25 These are the children of Anah: Dishon and Oholibamah, the daughter of Anah. 26 These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 These are the children of Ezer: Bilhan, Zaavan, and Akan. 28 These are the children of Dishan: Uz and Aran. 29 These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, 30 chief Dishon, chief Ezer, and chief Dishan. These are the chiefs who came of the Horites, according to their chiefs in the land of Seir.

31 These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel. 32 Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah. 33 Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place. 34 Jobab died, and Husham of the land of the Temanites reigned in his place. 35 Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith. 36 Hadad died, and Samlah of Masrekah reigned in his place. 37 Samlah died, and Shaul of Rehoboth by the river, reigned in his place. 38 Shaul died, and Baal Hanan the son of Achbor reigned in his place. 39 Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

40 These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth, 41 chief Oholibamah, chief Elah, chief Pinon, 42 chief Kenaz, chief Teman, chief Mibzar, 43 chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

THIS WEEK’S HAFTARAH:

My Thoughts: 

In Obadiah 1:15 we read a fearful admonition, “For the day of Hashem is near all the nations! As you have done, it will be done to you. Your deeds will return upon your own head.” Nations and the people within them believe that they can cheat, kill and steal -- without repercussion. Simply not true. A nation may get away with sin for a while, but not for long. Every deceitful nation has been brought down throughout the centuries. Now the country I live in -- the United States of America -- is also in trouble. For almost 50 years we have legalized abortion and over 60 million babies have had their lives terminated in the womb. The womb is supposed to be the safest place in the world, now it is truly unsafe. There will be (and has been) a severe consequence from Hashem for what we have done. We have blood in our land and that is one of seven things that Hashem detests (Proverbs 6:16-19). Only sincere, heartfelt prayer and repentance will save us. Let’s begin this process today.

Challenge: 

Take a minute to reflect on what you have done to others that you most certainly would NOT like to be done to you. Write them down. Repent and make amends. If you are unable to make amends directly to the people you have hurt, then go to Hashem and do it through Him. Otherwise, be fearful for your “deeds will return upon your own head.” And that would be just awful. Let’s avoid that if we can.

Haftarah: Hosea 11:7-12:12, Obadiah 1:1-21

11:7 My people are determined to turn from Me.

    Though they call to the Most High,

    He certainly won’t exalt them.

8 “How can I give you up, Ephraim?

    How can I hand you over, Israel?

    How can I make you like Admah?

    How can I make you like Zeboiim?

My heart is turned within Me,

    My compassion is aroused.

9 I will not execute the fierceness of My anger.

    I will not return to destroy Ephraim:

    for I am Elohim, and not man; the Holy One among you;

    and I will not come in wrath.

10 They will walk after Hashem,

    who will roar like a lion;

    for he will roar, and the children will come trembling from the west.

11 They will come trembling like a bird out of Egypt,

    and like a dove out of the land of Assyria;

and I will settle them in their houses,” says Hashem.

12 Ephraim surrounds me with falsehood,

    and the house of Israel with deceit.

    Judah still strays from Elohim,

    and is unfaithful to the Holy One.

12:1 Ephraim feeds on wind,

    and chases the east wind.

    He continually multiplies lies and desolation.

    They make a covenant with Assyria,

    and oil is carried into Egypt.

2 Hashem also has a controversy with Judah,

    and will punish Jacob according to his ways;

    according to his deeds he will repay him.

3 In the womb he took his brother by the heel;

    and in his manhood he contended with Elohim.

4 Indeed, he struggled with the angel, and prevailed;

    he wept, and made supplication to him.

    He found him at Bethel, and there he spoke with us,

5     even Hashem, the Elohim of Armies;

    Hashem is His name of renown!

6 Therefore turn to your Elohim.

    Keep kindness and justice,

    and wait continually for your Elohim.

7 A merchant has dishonest scales in his hand.

    He loves to defraud.

8 Ephraim said, “Surely I have become rich,

    I have found myself wealth.

    In all my wealth they won’t find in me any iniquity that is sin.”

9 “But I am Hashem your Elohim from the land of Egypt.

    I will yet again make you dwell in tents,

    as in the days of the solemn feast.

10 I have also spoken to the prophets,

    and I have multiplied visions;

    and by the ministry of the prophets I have used parables.

11 If Gilead is wicked,

    surely they are worthless.

In Gilgal they sacrifice bulls.

    Indeed, their altars are like heaps in the furrows of the field.

12 Jacob fled into the country of Aram,

    and Israel served to get a wife,

    and for a wife he tended flocks and herds.

Obadiah 1:1-21

1:1 The vision of Obadiah. This is what Hashem Elohim says about Edom. We have heard news from Hashem, and an ambassador is sent among the nations, saying, “Arise, and let’s rise up against her in battle. 2 Behold, I have made you small among the nations. You are greatly despised. 3 The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high, who says in his heart, ‘Who will bring me down to the ground?’ 4 Though you mount on high as the eagle, and though your nest is set among the stars, I will bring you down from there,” says Yahweh. 5 “If thieves came to you, if robbers by night—oh, what disaster awaits you—wouldn’t they only steal until they had enough? If grape pickers came to you, wouldn’t they leave some gleaning grapes? 6 How Esau will be ransacked! How his hidden treasures are sought out! 7 All the men of your alliance have brought you on your way, even to the border. The men who were at peace with you have deceived you, and prevailed against you. Friends who eat your bread lay a snare under you. There is no understanding in him.”

8 “Won’t I in that day”, says Hashem, “destroy the wise men out of Edom, and understanding out of the mountain of Esau? 9 Your mighty men, Teman, will be dismayed, to the end that everyone may be cut off from the mountain of Esau by slaughter. 10 For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever. 11 In the day that you stood on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots for Jerusalem, even you were like one of them. 12 But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress. 13 Don’t enter into the gate of my people in the day of their calamity. Don’t look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity. 14 Don’t stand in the crossroads to cut off those of his who escape. Don’t deliver up those of his who remain in the day of distress. 15 For the day of Hashem is near all the nations! As you have done, it will be done to you. Your deeds will return upon your own head. 16 For as you have drunk on my holy mountain, so will all the nations drink continually. Yes, they will drink, swallow down, and will be as though they had not been. 17 But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions. 18 The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them, and devour them. There will not be any remaining to the house of Esau.” Indeed, Hashem has spoken.

19 Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead. 20 The captives of this army of the children of Israel, who are among the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev. 21 Saviors will go up on Mount Zion to judge the mountains of Esau, and the kingdom will be Hashem’s.

THIS WEEK’S APOSTOLIC SCRIPTURE:

My Thoughts:

Dreams in this reading are very important. An angel warns Joseph to take his family into Egypt to avoid being killed. And another angel comes to him other times to direct their paths. I don’t know if we take our dreams as seriously as people in Scripture. Maybe we should. They say it is important to write your dream down as soon as you wake up. To have a pad of paper and pen, right by your bedside. You can forget a dream within minutes of waking up. It is important we write down our dreams that we know mean something. Pray and ask Hashem what they meant and ask for Scripture that might reveal and confirm them. It just may be Hashem is trying to tell you something very valuable, maybe even life saving!

Challenge:

Have you ever had an angel speak to you in a dream? Or has another person ever given you a “message” in a dream? I believe we are in a time of a special release of angels -- especially if the Mashiach is returning soon. Pay attention to those dreams, and ask Hashem to interpret them for you. It may change your life!

Apostolic Scripture: Matthew 2:13-23

13 Now when they had departed, behold, an angel of Hashem appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”

14 He arose and took the young child and his mother by night and departed into Egypt, 15 and was there until the death of Herod, that it might be fulfilled which was spoken by Hashem through the prophet, saying, “Out of Egypt I called my son.” (Hosea 11:1)

16 Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. 17 Then that which was spoken by Jeremiah the prophet was fulfilled, saying,

18 “A voice was heard in Ramah,

    lamentation, weeping and great mourning,

Rachel weeping for her children;

    she wouldn’t be comforted,

    because they are no more.” (Jeremiah 31:15)

19 But when Herod was dead, behold, an angel of Hashem appeared in a dream to Joseph in Egypt, saying, 20 “Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”

21 He arose and took the young child and his mother, and came into the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, 23 and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.

Vayishlach - Reading #6

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Reading #6 - Genesis 35:12–36:19

My Thoughts: 

Hashem is giving Jacob the Land. You would think that with the age of the writings of the Bible that this would prove that the Land of Israel belongs to the Jews. But for centuries, even thousands of years this Land has been the most highly contested on the planet. Everyday I try to pray that the Land will be given back to the People of Hashem (all of it) and that there would be shalom peace and safety in the Land. It’s a good prayer, would you pray it also? Remember, the Mashiach (whom I believe to be Yeshua) will be returning to the Land, to the Temple in Jerusalem. It all belongs to Hashem and He gave it to the Jewish people. His people. And to all of us who join hands with them we will be able to live there too!

Challenge: 

Here’s my challenge today. We read in today’s reading that Rachel dies in childbirth. As we go through life we will have many family and friends who get pregnant. Make a commitment to pray for them on a regular basis. Even though childbirth is safer in our generation than ever before, there are still huge risks involved. Hashem hears our prayers and often answers them - so lift up anyone you know who is pregnant today for a safe and healthy pregnancy and delivery.

Reading #6 - Genesis 35:12–36:19

35:12 The land which I gave to Abraham and Isaac, I will give it to you, and to your offspring after you I will give the land.”

13 Elohim went up from him in the place where he spoke with him. 14 Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it. 15 Jacob called the name of the place where Elohim spoke with him “Bethel”.

16 They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor. 17 When she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.”

18 As her soul was departing (for she died), she named him Benoni, but his father named him Benjamin. 19 Rachel died, and was buried on the way to Ephrath (also called Bethlehem). 20 Jacob set up a pillar on her grave. The same is the Pillar of Rachel’s grave to this day. 21 Israel traveled, and spread his tent beyond the tower of Eder. 22 While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it.

Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah (Rachel’s servant): Dan and Naphtali. 26 The sons of Zilpah (Leah’s servant): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram. 27 Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.

28 The days of Isaac were one hundred eighty years. 29 Isaac gave up the spirit and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.

36 Now this is the history of the generations of Esau (that is, Edom). 2 Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite; 3 and Basemath, Ishmael’s daughter, sister of Nebaioth. 4 Adah bore to Esau Eliphaz. Basemath bore Reuel. 5 Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan. 6 Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob. 7 For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock. 8 Esau lived in the hill country of Seir. Esau is Edom.

9 This is the history of the generations of Esau the father of the Edomites in the hill country of Seir: 10 these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. 12 Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the descendants of Adah, Esau’s wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the descendants of Basemath, Esau’s wife. 14 These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.

15 These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz, 16 chief Korah, chief Gatam, chief Amalek. These are the chiefs who came of Eliphaz in the land of Edom. These are the sons of Adah. 17 These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs who came of Reuel in the land of Edom. These are the sons of Basemath, Esau’s wife. 18 These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah. These are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife. 19 These are the sons of Esau (that is, Edom), and these are their chiefs.

Vayishlach - Reading #5

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Reading #5 - Genesis 34:1–35:11

My Thoughts: 

Dinah seems to be the only sister mentioned of Jacob’s sons. Usually when that happens the “big” brothers will really defend their “little” sister. They were not happy at all that Shechem took her to his home and slept with her. Neither was Jacob. They devised a plan to kill Shechem and all the men. But, what I find to be interesting in today’s reading is that in verse 3 “His soul joined to Dinah”. 

I have heard before in religious circles that when a man sleeps with a woman they are spiritually “joined” before Hashem. Back in this time there was not a formal marriage, you simply announced to be married and then slept together. Remember that Elohim says in Genesis 2:24 “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” In the eyes of Hashem when a man and wife have sex, they become one. Their souls “join” together. That is the way Hashem created us. Should we be having sex outside of marriage, if indeed our “souls join”?

Challenge: 

For those of you who have had sex outside of marriage, you may want to repent today -- and break “soul ties” with that person. I have been to religious conferences where they dealt solely with this and would pray special prayers. It is serious to be tied to someone this way and if you haven’t gone to Hashem and repented, I urge you to do so today.

Reading #5 - Genesis 34:1–35:11

34:1 Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land. 2 Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her. 3 His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady. 4 Shechem spoke to his father, Hamor, saying, “Get me this young lady as a wife.”

5 Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came. 6 Hamor the father of Shechem went out to Jacob to talk with him. 7 The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob’s daughter, a thing that ought not to be done. 8 Hamor talked with them, saying, “The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it.”

11 Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you will tell me I will give. 12 Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife.”

13 The sons of Jacob answered Shechem and Hamor his father with deceit when they spoke, because he had defiled Dinah their sister, 14 and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us. 15 Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised, 16 then will we give our daughters to you; and we will take your daughters to us, and we will dwell with you, and we will become one people. 17 But if you will not listen to us and be circumcised, then we will take our sister, and we will be gone.”

18 Their words pleased Hamor and Shechem, Hamor’s son. 19 The young man didn’t wait to do this thing, because he had delight in Jacob’s daughter, and he was honored above all the house of his father. 20 Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying, 21 “These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let’s take their daughters to us for wives, and let’s give them our daughters. 22 Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised. 23 Won’t their livestock and their possessions and all their animals be ours? Only let’s give our consent to them, and they will dwell with us.”

24 All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males. 26 They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away. 27 Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister. 28 They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field, 29 and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house. 30 Jacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.”

31 They said, “Should he deal with our sister as with a prostitute?”

35 Elohim said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to Elohim, who appeared to you when you fled from the face of Esau your brother.”

2 Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, change your garments. 3 Let’s arise, and go up to Bethel. I will make there an altar to Elohim, who answered me in the day of my distress, and was with me on the way which I went.”

4 They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem. 5 They traveled, and a terror of Elohim was on the cities that were around them, and they didn’t pursue the sons of Jacob. 6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7 He built an altar there, and called the place El Beth El; because there Elohim was revealed to him, when he fled from the face of his brother. 8 Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.

9  Elohim appeared to Jacob again, when he came from Paddan Aram, and blessed him. 10 Elohim said to him, “Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel.” He named him Israel. 11 Elohim said to him, “I am Elohim Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.

Vayishlach - Reading #4

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Reading #4 - Genesis 33:6–20

My Thoughts: 

I was thinking about journeys today. Jacob parts with his brother (after reconciling) and takes a journey to settle in a new part of the Land. Scripture doesn’t say how he picked out the places he settled, or if Hashem led him there. But, my suspicion is that Hashem directed him to special places to live. And for particular times and seasons. Jacob often shows his “human” side to the reader, but he also shows his very dedicated side of loving and serving G-d. 

All of the “journeys” that we see Biblical characters taking seem to be mostly directed by G-d. Makes me think that if we are planning on making a change, it would be good if we spend some time in prayer seeking Hashem and what He wants. It takes practice to hear His voice, but if you think you do and follow what He says -- you will get to know Him better. And end up in a wonderful place!

Challenge: 

Jacob gives some incredible gifts to his brother Esau. He gives animals and other items. But, how does Esau respond? He wants him to take it all back. Have you ever given a gift to someone and they say, “Oh no...YOU should have it!” Moms are good at that. The point is the next time that happens to you, I am going to recommend you accept the gift graciously. It is a blessing to be able to “give”. So, we should allow others to be blessed! And not try to turn their special thoughts away. Learn to receive, as well as learn to be a giver.

Reading #4 - Genesis 33:6–20

6 Then the servants came near with their children, and they bowed themselves. 7 Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.

8 Esau said, “What do you mean by all this company which I met?”

Jacob said, “To find favor in the sight of my lord.”

9 Esau said, “I have enough, my brother; let that which you have be yours.”

10 Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of Elohim, and you were pleased with me. 11 Please take the gift that I brought to you, because Elohim has dealt graciously with me, and because I have enough.” He urged him, and he took it.

12 Esau said, “Let’s take our journey, and let’s go, and I will go before you.”

13 Jacob said to him, “My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die. 14 Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.”

15 Esau said, “Let me now leave with you some of the people who are with me.”

He said, “Why? Let me find favor in the sight of my lord.”

16 So Esau returned that day on his way to Seir. 17 Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.

18 Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city. 19 He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money. 20 He erected an altar there, and called it El Elohe Israel.

Vayishlach - Reading #3

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Reading #3 - Genesis 32:31–33:5

My Thoughts: 

Jacob’s fears were for naught. Hashem answered his prayers and he was greeted with love from Esau. Verse 4 says, “Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept.” Doesn’t this sound like the most wonderful reconciliation? Jacob must have felt such incredible relief and peace. That is just what making amends with someone you love does. Each of us have people in our life that we have offended or that have hurt us. Some cases are huge and some are small. Either way it is time to reconcile and receive the same peace that Jacob got that special day. The shalom peace that can only come from Hashem and our obedience to make things right. Whether you have been hurt, or you have hurt someone else -- it’s time to take care of it.

Challenge: 

Traditions are important. Jews today do not eat this part of an animal because of this story of Jacob “wrestling” G-d. And as we are learning there are many more Biblical traditions. Tradition may not be a commandment you have to follow, but it is important to recognize because of its memory and previous impact on souls. We are coming up on the season of Hanukkah. A time in history where men saw a huge miracle of Hashem (the victory of reclaiming the Temple and the lights of the Menorah). We recognize it and celebrate it because it reminds of Hashem’s miraculous love of His people. Think about the traditions in your family this time of year. Instead of taking advantage of them, take time to ponder their importance. Make them special again and pass them on to your children. It’s important to do so.

Reading #3 - Genesis 32:31–33:5

32:31 The sun rose on him as he passed over Peniel, and he limped because of his thigh. 32 Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.

33 Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two servants. 2 He put the servants and their children in front, Leah and her children after, and Rachel and Joseph at the rear. 3 He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.

4 Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept. 5 He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?”

He said, “The children whom Elohim has graciously given your servant.”

Vayishlach - Reading #2

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Reading #2 - Genesis 32:14–30

My Thoughts: 

A strange story, Jacob wrestling with Hashem. Why did they have that type of meeting? Why not just meet over a nice campfire? Was it that the true “wrestling” was Jacob’s fear of meeting with his brother and whether he should even go meet him? In verse 30 Jacob says,”I have seen Elohim face to face, and my life is preserved.” He is wrestling with the Father of Lights, face to face and his life is spared. And my guess is that the solution is found to Jacob’s fears. He proceeds and meets his brother. Contemplate on why Jacob physically wrestled with G-d. And believe in the outcome.

Challenge: 

Are you “wrestling” with a decision right now? Are you unsure what to do? If you are “wrestling” with G-d regarding this issue, it may simply be that you are not really listening to Him. Because if you were doing what He was telling you to do - there would not be a “fight”. You would succumb to His suggestion and you would clearly then see His wonderful plan and results. I challenge you today to “give up the fight” and do what the L-rd is telling you to do! Be blessed.

Reading #2 - Genesis 32:14–30

32:14 "... two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals. 16 He delivered them into the hands of his servants, every herd by itself, and said to his servants, “Pass over before me, and put a space between herd and herd.” 17 He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?’ 18 Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’” 19 He commanded also the second, and the third, and all that followed the herds, saying, “This is how you shall speak to Esau, when you find him. 20 You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.’” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.”

21 So the present passed over before him, and he himself stayed that night in the camp.

22 He rose up that night, and took his two wives, and his two servants, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them, and sent them over the stream, and sent over that which he had. 24 Jacob was left alone, and wrestled with a man there until the breaking of the day. 25 When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled. 26 The man said, “Let me go, for the day breaks.”

Jacob said, “I won’t let you go unless you bless me.”

27 He said to him, “What is your name?”

He said, “Jacob”.

28 He said, “Your name will no longer be called Jacob, but Israel; for you have fought with Elohim and with men, and have prevailed.”

29 Jacob asked him, “Please tell me your name.”

He said, “Why is it that you ask what my name is?” So he blessed him there.

30 Jacob called the name of the place Peniel; for he said, “I have seen Elohim face to face, and my life is preserved.”

Vayishlach - Reading #1

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Reading #1- Genesis 32:4–13

My Thoughts: 

Jacob prays to Hashem to help him when he meets his brother Esau. He reminds Hashem of His promise to bless him with generations in the Land. And frankly, he is scared. He remembers all he did to his brother, so he tries to gather some gifts to appease him. Have you ever upset someone and tried to apologize with gifts or something material. I really believe there should be both - asking for forgiveness and restitution. This is what Torah and Judaism teaches. If you borrow a coat, bring back two. It worked for Jacob. As we read on there seems to be a reconciliation between the two brothers. It always takes one person to start the process.

Challenge: 

Think of someone you have wronged (I have given this challenge to you before). Now get or buy something that you know that person would like and/or enjoy and apologize. A gift always shows someone that you care. And remember a sincere apology goes a long way. Hashem loves it when we reconcile with people. It repairs the world and makes it whole again.

Reading #1- Genesis 32:4–13

32:4 He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now. 5 I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.’” 6 The messengers returned to Jacob, saying, “We came to your brother Esau. He is coming to meet you, and four hundred men are with him.” 7 Then Jacob was greatly afraid and was distressed. He divided the people who were with him, along with the flocks, the herds, and the camels, into two companies. 8 He said, “If Esau comes to the one company, and strikes it, then the company which is left will escape.” 9 Jacob said, “Elohim of my father Abraham, and Elohim of my father Isaac, Hashem, who said to me, ‘Return to your country, and to your relatives, and I will do you good,’ 10 I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I crossed over this Jordan; and now I have become two companies. 11 Please deliver me from the hand of my brother, from the hand of Esau; for I fear him, lest he come and strike me and the mothers with the children. 12 You said, ‘I will surely do you good, and make your offspring as the sand of the sea, which can’t be counted because there are so many.’”

13 He stayed there that night, and took from that which he had with him a present for Esau, his brother..."

Vayishlach - Week #8

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Hosea 11:7-12:12, Obadiah 1:1-21

Matthew 2:13-23

1.1 First reading — Genesis 32:4–13

1.2 Second reading — Genesis 32:14–30

1.3 Third reading — Genesis 32:31–33:5

1.4 Fourth reading — Genesis 33:6–20

1.5 Fifth reading — Genesis 34:1–35:11

1.6 Sixth reading — Genesis 35:12–36:19

1.7 Seventh reading — Genesis 36:20–43