Mishpatim - Reading #2

Mishpatim מִּשְׁפָּטִים - Laws

Exodus: 21:1-24:18

Reading #2 - Exodus 21:20–22:3

My Thoughts:

Today’s reading we learn about justice. If someone does some ill will to you, then there must be compensation. The punishment should match the crime. And apparently if you can’t find a way to initiate equal justice then here is your remedy. A life for a life. In our time, it’s called capital punishment. And we live under the law in our land. But, if we were to be a new nation like the Israelites, then here are your instructions -- and here is your Law. For every crime there is a punishment, like it or not. It is clearly spelled out.

Challenge:

How do you feel about equal justice? Do you think everyone who does something intentionally wrong should be punished? Is it a fault among our family and friends that we are not punished for wrongdoings? For instance, if your young child hits you, do you say, “Oh, don’t hit daddy. That’s not nice.” Or do you spank him for hitting you? This section of Scripture really makes you think about equity in punishment. It is obvious the end goal is to learn to be a better person. To learn how to treat others. Make changes where necessary, but do it with equity.

Reading #2 - Exodus 21:20–22:3

21:20 “If a man strikes his servant or his maid with a rod, and he dies under his hand, the man shall surely be punished. 21 Notwithstanding, if his servant gets up after a day or two, he shall not be punished, for the servant is his property.

22 “If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep. 2 If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him. 3 If the sun has risen on him, he is guilty of bloodshed. He shall make restitution. If he has nothing, then he shall be sold for his theft

Yitro - Reading #2

Yitro יִתְרוֹ - Jethro

Exodus: 18:1-20:22

Reading #2 - Exodus 18:13–23

My Thoughts:

Moses receives wise advice from his father-in-law. We call it “delegation”. However, this is a difficult concept for many of us. Why have someone else do something when we can do it better? Plus if we do it, we have control over it.  I learned about delegation when I was the Executive Director of a non-profit for many years. I was getting really burned out doing everything myself and finally I resolved that it would be better to delegate some responsibilities to others, even if they made mistakes, then to take it all on myself. And it worked. Yes, people made mistakes, but guess what? They also made wonderful suggestions and improvements that I would never have seen if I hadn't asked them for help. Delegation works.

Challenge:

Are you bearing too much responsibility on your shoulders? If you are home or work and need help, I encourage you today to ask for it! Be brave and know that things will certainly not be done the same way you do them, but they will get done! And I promise there will even be some improvements. Take a chance and delegate. You will be so glad you did!

Reading #2 - Exodus 18:13–23

18:13 On the next day, Moses sat to judge the people, and the people stood around Moses from the morning to the evening. 14 When Moses’ father-in-law saw all that he did to the people, he said, “What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?”

15 Moses said to his father-in-law, “Because the people come to me to inquire of Elohim. 16 When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of Elohim, and his laws.” 17 Moses’ father-in-law said to him, “The thing that you do is not good. 18 You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone. 19 Listen now to my voice. I will give you counsel, and Elohim be with you. You represent the people before Elohim, and bring the causes to Elohim. 20 You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do. 21 Moreover you shall provide out of all the people able men which fear Elohim: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 22 Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you. 23 If you will do this thing, and Elohim commands you so, then you will be able to endure, and all these people also will go to their place in peace.”

Beshalach - Reading #2

Beshalach בְּשַׁלַּח - When He Sent Out
Exodus:13:17-17:16

Reading #2 - Exodus 14:9–14

My Thoughts:

What a scene! The Egyptians are approaching the Hebrews and suddenly doubt invades the Hebrews! Did they make a mistake following Moses away from their homes? Are the Egyptians going to catch up with them and destroy them? They were scared. 

Moses simply says to them “Stand still” and that Hashem will fight for them. Have you ever freaked out in a situation and doubted that Hashem was there to help you? I have! I have always had a very strong faith in Hashem, but there have been times of crisis when I cried out to Hashem and I wasn’t really sure I believed that He heard me. After all was said and done, and looking back, I can see that He was there! And that He worked everything out for good. But, in the middle of it all -- we do get scared! That’s when we have to hold on to our faith and STAND STILL.

Challenge:

If you are in the middle of a crisis then this Scripture today is Hashem speaking to you. He is telling you clearly to hold on, stand still and know that He will fight for you. It may not look like He hears you or that He is doing anything, but I promise you He is! You will see. Pray and be strong!

Reading #2 - Exodus 14:9–14

14:9 The Egyptians pursued them. All the horses and chariots of Pharaoh, his horsemen, and his army overtook them encamping by the sea, beside Pihahiroth, before Baal Zephon.

10 When Pharaoh came near, the children of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were very afraid. The children of Israel cried out to Hashem. 11 They said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us out of Egypt? 12 Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians?’ For it would have been better for us to serve the Egyptians than to die in the wilderness.”

13 Moses said to the people, “Don’t be afraid. Stand still, and see the salvation of Hashem, which He will work for you today; for you will never again see the Egyptians whom you have seen today. 14 Hashem will fight for you, and you shall be still.”

Bo - Reading #2

Bo, בֹּא - Come!

Exodus:10:1-13:16

Reading #2 - Exodus 10:12–23

My Thoughts:

Hashem can bring east and west winds into the land. He can do anything. As I think of winds, I think of cleansing. The east wind brought the locusts, but the west wind carried them away. What is the significance for today? Maybe we should pray for a “west wind” that could cleanse our land. That could remove the “locusts” or those who are destroying our land. That would be a good prayer. “Hashem, our country (the USA) has been contaminated with lies and untruths. Freedoms have been devoured. Please blow your west wind across our land to cleanse it and bring back freedom and Your truths. Amen”

Challenge:

Darkness covers all of Egypt except for the land of Goshen. If you are following G-d’s commands and serving only Him, you live in a “spiritual Goshen”. Take a piece of paper and write down the things that distinguish you from the rest of the world. Write down what it is for you to live in “Goshen” today. What makes you different? This may expose some idols in your life and things you need to change. Maybe you look too much like the rest of the world and need to start being “set apart”. Only following the Torah can do this for you. Take a hard look at this today.

Reading #2 - Exodus 10:12–23

12 Hashem said to Moses, “Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt, and eat every herb of the land, even all that the hail has left.” 13 Moses stretched out his rod over the land of Egypt, and Hashem brought an east wind on the land all that day, and all night; and when it was morning, the east wind brought the locusts. 14 The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, nor will there ever be again. 15 For they covered the surface of the whole earth, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or herb of the field, through all the land of Egypt. 16 Then Pharaoh called for Moses and Aaron in haste, and he said, “I have sinned against Hashem your Elohim, and against you. 17 Now therefore please forgive my sin again, and pray to Hashem your Elohim, that He may also take away from me this death.”

18 Moses went out from Pharaoh, and prayed to Hashem. 19 Hashem sent an exceedingly strong west wind, which took up the locusts, and drove them into the Red Sea. There remained not one locust in all the borders of Egypt. 20 But Hashem hardened Pharaoh’s heart, and he didn’t let the children of Israel go.

21 Hashem said to Moses, “Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt.” 22 Moses stretched out his hand toward the sky, and there was a thick darkness in all the land of Egypt for three days. 23 They didn’t see one another, and nobody rose from his place for three days; but all the children of Israel had light in their dwellings.

Va'eira - Reading #2

Va'eira  וָאֵרָא - And I Appeared

Torah Portion: Exodus 6:2-9:35

Reading #2 - Exodus 6:14–28

My Thoughts:

The ancestral line of Moses from the tribe of Levi. What is interesting is the future line of the Levites in the role of the Temple. As we learn it is a very, very important role. The Levites are responsible to present all the service to Hashem in the Temple. They are the ones that get to be in such close physical/spiritual proximity to Hashem. And it begins with Moses. Hashem speaks to Moses, challenges Moses, directs him and leads him. Why did Hashem pick this special line of ancestry to perform these special duties and to carry out major plans? Was it obedience, dedication and/or faith? Seems like it would be. What do you think? Why the tribe of Levi?

Challenge:

As you look at your ancestry, do you see a particular task/role/ministry that Hashem has called you to? Do you have ancestors that were bankers, bakers, construction workers, social workers, professionals or whatever? It’s something to think about. What type of “gift” has Hashem picked out for you and your relatives? In my family I look back and see creativity (seamstress), hard working (factory) and sales. Interestingly enough my career has been social work. Go figure. Whatever your family’s gifts are, it is important to look at them and praise Hashem for them. Then make sure you are “growing” your gifts and sharing them with your children and grandchildren!

Reading #2 - Exodus 6:14–28

6:14 These are the heads of their fathers’ houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben. 15 The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years. 17 The sons of Gershon: Libni and Shimei, according to their families. 18 The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years. 19 The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. 20 Amram took Jochebed his father’s sister to himself as wife; and she bore him Aaron and Moses. The years of the life of Amram were one hundred thirty-seven years. 21 The sons of Izhar: Korah, and Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the families of the Korahites. 25 Eleazar Aaron’s son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites according to their families. 26 These are that Aaron and Moses to whom Hashem said, “Bring out the children of Israel from the land of Egypt according to their armies.” 27 These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.

28 On the day when Hashem spoke to Moses in the land of Egypt,

Shemot - Reading #2

Shemot, שְׁמוֹת - Names
Torah Portion: Exodus 1:1-6:1

Reading #2 - Exodus 1:18–2:10

My Thoughts:

The plans of Hashem always carry through. In today’s reading we see two miracles. First of all that the midwives are rescuing babies from murder, and secondly that the Pharaoh's daughter finds Moses in the river and rescues him! And actually a third miracle -- baby Moses is given back to his birth mother to be nursed and cared for! Hashem had a wonderful plan to raise up a deliverer for His people and the enemy obviously was not liking this. However, Hashem’s plan prevailed. Moses is saved and placed back into the loving arms of his mother. There is nothing that can stop the plans of Hashem! Amen!

Challenge:

If you saw something that was going on that was wrong, would you intervene to stop it? Would you lie to save a life? Would you be daring to carry out a dangerous plan (like placing baby Moses into the river)? Would you trust in Hashem that if you did any of this that He would bless and protect you? My challenge to you today is to be on the lookout for what Hashem is challenging you to do. It is going to take you out of your “comfort zone” but you must pray that He will give strength to you. Be brave and bold. Hashem will go with you wherever you go!

Reading #2 - Exodus 1:18–2:10

1:18 The king of Egypt called for the midwives, and said to them, “Why have you done this thing and saved the boys alive?”

19 The midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.”

20 Elohim dealt well with the midwives, and the people multiplied, and grew very mighty. 21 Because the midwives feared Elohim, He gave them families. 22 Pharaoh commanded all his people, saying, “You shall cast every son who is born into the river, and every daughter you shall save alive.”

2 A man of the house of Levi went and took a daughter of Levi as his wife. 2 The woman conceived and bore a son. When she saw that he was a fine child, she hid him three months. 3 When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river’s bank. 4 His sister stood far off, to see what would be done to him. 5 Pharaoh’s daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her servant to get it. 6 She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”

7 Then his sister said to Pharaoh’s daughter, “Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?”

8 Pharaoh’s daughter said to her, “Go.”

The young woman went and called the child’s mother. 9 Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.”

The woman took the child, and nursed it. 10 The child grew, and she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, and said, “Because I drew him out of the water.”

Vayechi - Reading #2

Vayechi, וַיְחִי - And He Lived

Torah Portion: Genesis 47:28-50:26

Reading #2 - Genesis 48:10–16

My Thoughts:

Last wishes. Jacob wanted to bless his son and grandsons before he passed. And Hashem honored that. In verse 11 we read that Jacob didn’t think he would ever see Joseph again, but he did. And it was truly a miracle. It’s important that we let Hashem know what we want when we get close to the end of our lives. And that we are sensitive to the wishes of those whom we love that may be close to death. Do you have any “last wishes” or prayers that you are hoping Hashem will answer before you leave the planet? Ask Him and believe He will answer your prayers -- even if it is in an unexpected way!

Challenge:

Do you have a grandparent/parent or friend who is close to dying? My challenge today is to see if it is possible for you to ask them if they have any “last wishes”. And then to help these wishes come to fruition before they pass. Even if you have to pray for supernatural help or go out of your way to help -- I believe it will all be a blessing and you will be blessed in return. Let’s make sure we are helping those around us to achieve the things they desire, before they die. 

Reading #2 - Genesis 48:10–16

10 Now the eyes of Israel were dim for age, so that he couldn’t see well. Joseph brought them near to him; and he kissed them, and embraced them. 11 Israel said to Joseph, “I didn’t think I would see your face, and behold, Elohim has let me see your offspring also.” 12 Joseph brought them out from between his knees, and he bowed himself with his face to the earth. 13 Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near to him. 14 Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands knowingly, for Manasseh was the firstborn. 15 He blessed Joseph, and said,

“The Elohim before whom my fathers Abraham and Isaac walked,

the Elohim who has fed me all my life long to this day,

16 the angel who has redeemed me from all evil, bless the lads,

and let my name be named on them,

and the name of my fathers Abraham and Isaac.

Let them grow into a multitude upon the earth.”

Vayigash - Reading #2

Vayigash וַיִּגַּשׁ - And He Drew Near

Torah Portion: Genesis 44:18-47:27

Reading #2 - Genesis 44:31–45:7

My Thoughts: 

Joseph justifies the wrongdoings of his brothers by one simple sentence in Chapter 45:5 “Elohim sent me before you to preserve life." In other words, Hashem has used the past cruelty of the brothers to save literally thousands of people from starvation. Through a series of events, Hashem brings Joseph to the Pharaoh. He brings wisdom and a G-dly plan that saves his people. So, does that make what the brothers did okay? Obviously not. But, it seems many times through Scripture we see where Hashem will make something good out of something bad. He is faithful and just Elohim. And He doesn’t waste anything or any opportunity!

Challenge: 

Can you think of something terrible in your life that happened, but now see how Hashem used it for good? Even those who die who are close to us, Hashem can turn it for good. If you are in the middle of something sad or horrible right now, pray that Hashem will take it all and use it for good -- somehow, some way. Not just when it is over, but right now when things are really hard. You might be amazed when you see the good things He is doing.

Reading #2 - Genesis 44:31–45:7

44:31 It will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.  32 For your servant became collateral for the boy to my father, saying, ‘If I don’t bring him to you, then I will bear the blame to my father forever.’ 33 Now therefore, please let your servant stay instead of the boy, my lord’s slave; and let the boy go up with his brothers. 34 For how will I go up to my father, if the boy isn’t with me?—lest I see the evil that will come on my father.”

45 Then Joseph couldn’t control himself before all those who stood before him, and he called out, “Cause everyone to go out from me!” No one else stood with him, while Joseph made himself known to his brothers. 2 He wept aloud. The Egyptians heard, and the house of Pharaoh heard. 3 Joseph said to his brothers, “I am Joseph! Does my father still live?”

His brothers couldn’t answer him; for they were terrified at his presence. 4 Joseph said to his brothers, “Come near to me, please.”

They came near. He said, “I am Joseph, your brother, whom you sold into Egypt. 5 Now don’t be grieved, nor angry with yourselves, that you sold me here, for Elohim sent me before you to preserve life. 6 For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest. 7 Elohim sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance.

Miketz - Reading #2

Miketz מִקֵּץ - At the End Of

Genesis 41:1-44:17

Reading #2 - Genesis 41:15–38

My Thoughts:

I really believe we all have a “calling”. We have a purpose to fulfill by Hashem in our lives. He can’t “force” us to receive our callings, but He sure will equip us to carry them out! Joseph had a calling. He was to save that part of the world from starvation. He was to help Pharaoh to make a plan and execute it very carefully. And we know that this did happen. What if Joseph had been unwilling or scared to reveal all this to Pharaoh? After all, he could have made the recommendation and interpretation and the Pharaoh could have rejected it all. Failure can sometimes stop us from doing something Hashem has called us to do. Don’t walk in fear, trust in Hashem!

Challenge: 

Take a moment to reflect on what Hashem has “called” you to do. Are you living out your “calling” or are you afraid to step into it. I challenge you today to make a decision to try out what you have been called to do. Pray first of course and ask Hashem for the steps to get there. If you are already walking in your calling, then I challenge you to encourage someone else to walk in theirs. Maybe they have been afraid -- you can pray for them and give them confidence to pursue it. You will be blessed for sure.

READING #2 - Genesis 41:15–38

41:15 Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”

16 Joseph answered Pharaoh, saying, “It isn’t in me. Elohim will give Pharaoh an answer of peace.”

17 Pharaoh spoke to Joseph, “In my dream, behold, I stood on the brink of the river; 18 and behold, seven fat and sleek cattle came up out of the river. They fed in the marsh grass; 19 and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness. 20 The thin and ugly cattle ate up the first seven fat cattle; 21 and when they had eaten them up, it couldn’t be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke. 22 I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good; 23 and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them. 24 The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.”

25 Joseph said to Pharaoh, “The dream of Pharaoh is one. What Elohim is about to do he has declared to Pharaoh. 26 The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one. 27 The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine. 28 That is the thing which I have spoken to Pharaoh. Elohim has shown Pharaoh what he is about to do. 29 Behold, seven years of great plenty throughout all the land of Egypt are coming. 30 Seven years of famine will arise after them, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, 31 and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous. 32 The dream was doubled to Pharaoh, because the thing is established by Elohim, and Elohim will shortly bring it to pass.

33 “Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt. 34 Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt’s produce in the seven plenteous years. 35 Let them gather all the food of these good years that come, and store grain under the hand of Pharaoh for food in the cities, and let them keep it. 36 The food will be to supply the land against the seven years of famine, which will be in the land of Egypt; so that the land will not perish through the famine.”

37 The thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38 Pharaoh said to his servants, “Can we find such a one as this, a man in whom is the Spirit of G-d?”

Vayeshev - Reading #2

Vayeshev וַיֵּשֶׁב - And He Settled

Genesis 37:1 - 40:23

Reading #2 - Genesis 37:12–22

My Thoughts: 

Joseph’s brothers plot to kill him. It appears that the special “privilege” that has been given to Joseph has really upset his brothers, which is a totally normal reaction. But, to be upset and to plan to kill someone are two different reactions. Reuben stands up for Joseph (sort of) and recommends they don’t kill him, just throw him in the pit and someone will discover him. So, he can learn his lesson.

Have you ever wanted to throw someone off a cliff? Maybe not physically, but in your heart you have despised them and hoped they would die? Or maybe even you have said or done hurtful things to this person because of your jealousy of them? I believe this is the “root” of gossip. When we are jealous or offended by someone else, we want to talk about them in a negative way to get back at them. It’s not right, and if you have done or are doing this -- stop. Hashem does not like gossip and considers it a sin. It can keep you from a “right” relationship with Hashem. Amend your ways and seek forgiveness.

Challenge: 

I have already given you a challenge in the section above. To stop gossiping. I heard it said once that if you couldn’t say something to someone’s face, then you better not say it at all. If you are talking to someone and they start gossiping, just tell them you would rather not participate in this conversation without the person you are talking about being there. We can learn to stop gossiping and we can gently teach others to do the same.

Reading #2 - Genesis 37:12–22

12 His brothers went to feed their father’s flock in Shechem. 13 Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.”

14 He said to him, “Go now, see whether it is well with your brothers, and well with the flock; and bring me word again.” So he sent him out of the valley of Hebron, and he came to Shechem. 15 A certain man found him, and behold, he was wandering in the field. The man asked him, “What are you looking for?”

16 He said, “I am looking for my brothers. Tell me, please, where they are feeding the flock.”

17 The man said, “They have left here, for I heard them say, ‘Let’s go to Dothan.’”

Joseph went after his brothers, and found them in Dothan. 18 They saw him afar off, and before he came near to them, they conspired against him to kill him. 19 They said to one another, “Behold, this dreamer comes. 20 Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.”

21 Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” 22 Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father.

Vayishlach - Reading #2

Vayishlach, וַיִּשְׁל - And He Sent

Genesis 32:4-36:43

Reading #2 - Genesis 32:14–30

My Thoughts: 

A strange story, Jacob wrestling with Hashem. Why did they have that type of meeting? Why not just meet over a nice campfire? Was it that the true “wrestling” was Jacob’s fear of meeting with his brother and whether he should even go meet him? In verse 30 Jacob says,”I have seen Elohim face to face, and my life is preserved.” He is wrestling with the Father of Lights, face to face and his life is spared. And my guess is that the solution is found to Jacob’s fears. He proceeds and meets his brother. Contemplate on why Jacob physically wrestled with G-d. And believe in the outcome.

Challenge: 

Are you “wrestling” with a decision right now? Are you unsure what to do? If you are “wrestling” with G-d regarding this issue, it may simply be that you are not really listening to Him. Because if you were doing what He was telling you to do - there would not be a “fight”. You would succumb to His suggestion and you would clearly then see His wonderful plan and results. I challenge you today to “give up the fight” and do what the L-rd is telling you to do! Be blessed.

Reading #2 - Genesis 32:14–30

32:14 "... two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals. 16 He delivered them into the hands of his servants, every herd by itself, and said to his servants, “Pass over before me, and put a space between herd and herd.” 17 He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?’ 18 Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’” 19 He commanded also the second, and the third, and all that followed the herds, saying, “This is how you shall speak to Esau, when you find him. 20 You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.’” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.”

21 So the present passed over before him, and he himself stayed that night in the camp.

22 He rose up that night, and took his two wives, and his two servants, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them, and sent them over the stream, and sent over that which he had. 24 Jacob was left alone, and wrestled with a man there until the breaking of the day. 25 When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled. 26 The man said, “Let me go, for the day breaks.”

Jacob said, “I won’t let you go unless you bless me.”

27 He said to him, “What is your name?”

He said, “Jacob”.

28 He said, “Your name will no longer be called Jacob, but Israel; for you have fought with Elohim and with men, and have prevailed.”

29 Jacob asked him, “Please tell me your name.”

He said, “Why is it that you ask what my name is?” So he blessed him there.

30 Jacob called the name of the place Peniel; for he said, “I have seen Elohim face to face, and my life is preserved.”

Vayetze - Reading #2

Vayetze וַיֵּצֵא - And He Went Out

Genesis 28:10-32:3

Reading #2 - Genesis 29:1-17

My Thoughts: 

In verse 11, Jacob “lifted up his voice and wept.” That’s curious. Why did he weep? Could it be that when he met Rachel he knew his prayers for a wife had been answered? Have you ever had a time when Hashem answered  your prayers in such a magnificent and obvious way that it took your breath away and you wept?

I remember years ago when we were looking for a house. It had to be a kind of unique house because we have two adult disabled sons and need a particular type of space. One day I was driving down a street in the town we wanted to live in, and saw a house for sale. The next day we saw it. When we walked in the house, I felt like crying. It was exactly what we were praying and looking for! And another miracle was that the sellers accepted a very “unusual” offer from us! Hashem was truly in the whole thing!

Challenge: 

Look all around you during the day to see how Hashem is moving in your life. Look for the “woman that will come to the well”. Seek the unusual and deliberately look to see what He is doing. When you see Him answering your prayer and or doing something distinctly Him -- give Him all the praise and glory!

Reading #2 - Genesis 29:1-17

29 Then Jacob went on his journey, and came to the land of the children of the east. 2 He looked, and saw a well in the field, and saw three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well’s mouth was large. 3 There all the flocks were gathered. They rolled the stone from the well’s mouth, and watered the sheep, and put the stone back on the well’s mouth in its place. 4 Jacob said to them, “My relatives, where are you from?”

They said, “We are from Haran.”

5 He said to them, “Do you know Laban, the son of Nahor?”

They said, “We know him.”

6 He said to them, “Is it well with him?”

They said, “It is well. See, Rachel, his daughter, is coming with the sheep.”

7 He said, “Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them.”

8 They said, “We can’t, until all the flocks are gathered together, and they roll the stone from the well’s mouth. Then we will water the sheep.”

9 While he was yet speaking with them, Rachel came with her father’s sheep, for she kept them. 10 When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 11 Jacob kissed Rachel, and lifted up his voice, and wept. 12 Jacob told Rachel that he was her father’s relative, and that he was Rebekah’s son. She ran and told her father.

13 When Laban heard the news of Jacob, his sister’s son, he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things. 14 Laban said to him, “Surely you are my bone and my flesh.” Jacob stayed with him for a month. 15 Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what will your wages be?”

16 Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak, but Rachel was beautiful in form and attractive.

Toldot - Reading #2

Toldot, תּוֹלְדֹת - Generations

Genesis 25:19-28:9

Reading #2 - Genesis 26:6–12

My Thoughts: 

Generational sin. We see Isaac doing the same thing his father Abraham did -- saying his wife is his sister in order to avoid being killed. He lied. But does Hashem count that against him? Interestingly enough, Scripture continues to say that Hashem blessed his crops one hundredfold! This is reported right after we see Isaac lying.

Are there certain times when it is okay to lie? To save your life or save someone else’s life? Maybe he repented to Hashem and He forgave him? Some Scripture is very curious and mysterious. We don’t know the whole entire story of what happened, so we can only speculate. That’s why it is important to always be in the will of Hashem, so that when we do have to “speculate” we can hopefully have His heart on the matter.

Challenge: 

Think of a time when you “stretched” the truth. Was it for a really life-saving reason? Or were you just making things “easier”? Lying is a sin. If we lie, we repent and we make restitution. Learning to restore what has been done is better if it can be done tangibly. Think today of how you can do that. Repentance brings life!

Reading #2 - Genesis 26:6–12

26:6 Isaac lived in Gerar. 7 The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.” 8 When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife. 9 Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’”

Isaac said to him, “Because I said, ‘Lest I die because of her.’”

10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”

11 Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Hashem blessed him.

Chayei Sarah - Reading #2

Chayei Sarah חַיֵּי שָׂרָה- Life of Sarah 

Genesis 18:1-22:24

READING #2 - Genesis 23:17–24:9

My Thoughts:

Interesting that in this story Abraham is sending his servant to find a wife for his son where he came from – but he insists that the servant does NOT bring Isaac to that country. Why would he not want his son to go back to the home of his forefathers? My guess is that back home is a history of idolatry. Maybe Abraham’s parents, relatives and friends do NOT follow Hashem, but follow other gods. Out of love for his son, he does not want to expose him to a godless community. He is protecting him. That is a good thing. 

But. here is something else to think about -- why would he want his son to be married to someone from his relatives (who may be godless)? Maybe there was a better “choice” there for a possible Godly woman then where he was. Plus, Abraham knew that Hashem would be involved in this choice. Also, he obviously did not want Isaac “settling” there, which if he would have gone that might have happened. The whole decision is curious for sure.

Challenge:

Is there a “land” that you should not return to? A “place” of godlessness -- addictions, ungodly friends and/or temptation? If you have had the recent thought of “returning” to some habit or thing that was not positive in your past, here is a reminder and caution NOT to do so! Rethink and pray about your decision and path you are about to take.

READING #2 - Genesis 23:17–24:9

23:17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded 18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan. 20 The field, and the cave that is in it, were deeded to Abraham by the children of Heth as a possession for a burial place.

24 Abraham was old, and well advanced in age. Hashem had blessed Abraham in all things. 2 Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh. 3 I will make you swear by Hashem, the Elohim of heaven and the Elohim of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. 4 But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”

5 The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?”

6 Abraham said to him, “Beware that you don’t bring my son there again. 7 Hashem, the Elohim of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—He will send his angel before you, and you shall take a wife for my son from there. 8 If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”

9 The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

Vayeira - Reading #2

Vayeira וַיֵּרָא - And He Appeared

Genesis 18:1-22:24

READING #2 - Genesis 18:15–33       

My Thoughts:

Abraham has an interesting conversation with Hashem. It’s almost like he doesn’t know the character of Hashem so challenges Him. Hashem has told him that the city of Sodom and its inhabitants are going to be destroyed. Abraham immediately asks that if fifty righteous were found would He spare the city? Hashem agrees. They discuss some more numbers and Hashem goes down to TEN RIGHTEOUS. In other words if ten righteous people are found, He will spare the city. The character of Hashem is exposed to Abraham in full - He is faithful, fair and full of grace. Then Abraham walks away.

Can you imagine? Our glorious Elohim agrees to spare an entire city of evil people if only ten good people are found. We find out later that ten were not found and the city is burned down. Makes me think of our world today. How many righteous can we find in our decadent, unfaithful cities? In the summer of 2020, in the United States --the people rioted. Hashem didn’t have to burn down the cities -- the people did! How ironic. Can people get so bad that they destroy themselves? Something to think about.

Challenge:

I challenge you today to think about your own family in comparison to this story. How many “righteous” people are in your family? How many follow Hashem? Now, look at your extended family. How many believers are there? Of course, we can never really know what a person believes, but you can look at their “fruit”. If your numbers are low, I suggest you do something about it. Pray harder for them, be kinder to them, be a stronger light for Hashem to them. Let’s start with our families and do something. Our cities are made up of families. It’s a good place to start. 

READING #2 - Genesis 18:15-33

18:15 Then Sarah denied it, saying, “I didn’t laugh,” for she was afraid.

He said, “No, but you did laugh.”

16 The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way. 17 Hashem said, “Will I hide from Abraham what I do, 18 since Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed in him? 19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Hashem, to do righteousness and justice; to the end that Hashem may bring on Abraham that which He has spoken of him.” 20 Hashem said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, 21 I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.”

22 The men turned from there, and went toward Sodom, but Abraham stood yet before Hashem. 23 Abraham came near, and said, “Will you consume the righteous with the wicked? 24 What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it? 25 May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”

26 Hashem said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place for their sake.” 27 Abraham answered, “See now, I have taken it on myself to speak to Hashem, although I am dust and ashes. 28 What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?”

He said, “I will not destroy it if I find forty-five there.”

29 He spoke to him yet again, and said, “What if there are forty found there?”

He said, “I will not do it for the forty’s sake.”

30 He said, “Oh don’t let Hashem be angry, and I will speak. What if there are thirty found there?”

He said, “I will not do it if I find thirty there.”

31 He said, “See now, I have taken it on myself to speak to Hashem. What if there are twenty found there?”

He said, “I will not destroy it for the twenty’s sake.”

32 He said, “Oh don’t let Hashem be angry, and I will speak just once more. What if ten are found there?”

He said, “I will not destroy it for the ten’s sake.”

33 Hashem went His way as soon as He had finished communing with Abraham, and Abraham returned to his place.