Shoftim - Reading #1

Shoftim שֹׁפְטִים - Judges

Deuteronomy 16:18-21:9

Reading #1 - Deuteronomy 16:18–17:13

My Thoughts:

Today is all about the Israeli judicial court system. They were to go to the priests and the judge, listen to them and do what they say. There must be at least two witnesses with an offense. It’s all about fairness. We may think it super harsh to enforce a death penalty, but remember they are entering a land filled with paganism. Hashem wants to protect them against this. And to set an example. It is His decision that He wanted to do things this way. In this particular time, life and death were handled quite differently than today. His desire has and will always be that people follow after Him and NOT after false gods. And that is what we desire to do also. Amen.

Challenge: 

We are told in verse 19 “you shall not pervert justice”. Taking bribes or favors to help a guilty person to be freed is not allowed. As it is not allowed in our United States judicial system.  However, that does not mean that it is not happening. Look at our lobbyists that so influence our lawmakers. Money and promises during election years determine support for potential candidates. Our justice system is “perverted” every day. In our system if the accused (defendant) in a case has money and influence, it is likely he/she will win the case. The less advantaged person who does not have money will have a totally different type of trial and likely get sentenced whether guilty or not guilty. Yes in the USA our judicial system has its “roots” in the Judeo-Christian teachings, but what really happens when someone goes to court can be a different story. My challenge to you today is to do your part to help defend those who are defenseless. Hashem will show you who they are and how you can help them. And if you can be someone who can be a part of encouraging justice in our court system, then I pray Hashem will help you to do so. Let’s each do what Hashem enables us to do to be sure people are treated fairly and our constitutional rights are protected. Amen.

Reading #1 - Deuteronomy 16:18–17:13

16:18 You shall make judges and officers in all your gates, which Hashem your Elohim gives you, according to your tribes; and they shall judge the people with righteous judgment. 19 You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous. 20 You shall follow that which is altogether just, that you may live and inherit the land which Hashem your Elohim gives you. 21 You shall not plant for yourselves an Asherah of any kind of tree beside Hashem your Elohim’s altar, which you shall make for yourselves. 22 Neither shall you set yourself up a sacred stone which Hashem your Elohim hates.

17:1 You shall not sacrifice to Hashem your Elohim an ox or a sheep in which is a defect or anything evil; for that is an abomination to Hashem your Elohim

2 If there is found among you, within any of your gates which Hashem your Elohim gives you, a man or woman who does that which is evil in Hashem your Elohim’s sight in transgressing His covenant, 3 and has gone and served other gods and worshiped them, or the sun, or the moon, or any of the stars of the sky, which I have not commanded, 4 and you are told, and you have heard of it, then you shall inquire diligently. Behold, if it is true, and the thing certain, that such abomination is done in Israel, 5 then you shall bring out that man or that woman who has done this evil thing to your gates, even that same man or woman; and you shall stone them to death with stones. 6 At the mouth of two witnesses, or three witnesses, he who is to die shall be put to death. At the mouth of one witness he shall not be put to death. 7 The hands of the witnesses shall be first on him to put him to death, and afterward the hands of all the people. So you shall remove the evil from among you.

8 If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates, then you shall arise, and go up to the place which Hashem your Elohim chooses. 9 You shall come to the priests who are Levites and to the judge who shall be in those days. You shall inquire, and they shall give you the verdict. 10 You shall do according to the decisions of the verdict which they shall give you from that place which Hashem chooses. You shall observe to do according to all that they shall teach you. 11 According to the decisions of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do. You shall not turn away from the sentence which they announce to you, to the right hand, nor to the left. 12 The man who does presumptuously in not listening to the priest who stands to minister there before Hashem your Elohim, or to the judge, even that man shall die. You shall put away the evil from Israel. 13 All the people shall hear and fear, and do no more presumptuously.

Re'eh - Reading #1

Re'eh רְאֵה - See!
Deuteronomy 11:26-16:1

Reading #1 - Deuteronomy 11:26–12:10

My Thoughts:

In verse 12:5 we learn that there is a place where Hashem will dwell, where He will put “His name”, But to the place which Hashem your Elohim shall choose out of all your tribes, to put His name there, you shall seek His habitation, and you shall come there.” That special place is at first the Tabernacle and then later the Temples (first and second). Right now of course, we do not have a Temple. But, we will. It is promised in Scripture. And there He will place His name and there will see Him and go to. It will be in Jerusalem and it will be when the Mashiach comes. We will be commanded to go there at least for the 3 required Feasts. But, I am sure we will all want to live in Israel during the Messianic Age! Study more and learn about this by reading Ezekiel

Challenge:

In verse we are challenged to “listen” to the commandments of Elohim and we will get a blessing. The way we “listen” can either be by hearing Him speak through Scripture or through prayer. Sometimes we can hear Him speak to us through other people too. But, your “spiritual antennas” must be in place to hear Him. That is why it is so important to study Torah every day! And that is what I challenge you today and every day -- to read the “Torah portion” and pray. Pray that you will “hear” His voice through your reading and prayer. That you will get direction in your life and learn how to live and worship Him. And as you study and pray you will learn how to love and serve others. By doing all this -- the blessing comes! And you will surely recognize it! Thank you Adonai for all you do and give to us. We love You!

Reading #1 - Deuteronomy 11:26-12:10

11:26 Behold, I set before you today a blessing and a curse: 27 the blessing, if you listen to the commandments of Hashem your Elohim, which I command you today; 28 and the curse, if you do not listen to the commandments of Hashem your Elohim, but turn away out of the way which I command you today, to go after other gods which you have not known. 29 It shall happen, when Hashem your Elohim brings you into the land that you go to possess, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal. 30 Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah near Gilgal, beside the oaks of Moreh? 31 For you are to pass over the Jordan to go in to possess the land which Hashem your Elohim gives you, and you shall possess it and dwell in it. 32 You shall observe to do all the statutes and the ordinances which I set before you today.

12 These are the statutes and the ordinances which you shall observe to do in the land which Hashem, the Elohim of your fathers, has given you to possess all the days that you live on the earth. 2 You shall surely destroy all the places in which the nations that you shall dispossess served their gods: on the high mountains, and on the hills, and under every green tree. 3 You shall break down their altars, dash their pillars in pieces, and burn their Asherah poles with fire. You shall cut down the engraved images of their gods. You shall destroy their name out of that place. 4 You shall not do so to Hashem your Elohim. 5 But to the place which Hashem your Elohim shall choose out of all your tribes, to put His name there, you shall seek His habitation, and you shall come there. 6 You shall bring your burnt offerings, your sacrifices, your tithes, the wave offering of your hand, your vows, your free will offerings, and the firstborn of your herd and of your flock there. 7 There you shall eat before Hashem your Elohim, and you shall rejoice in all that you put your hand to, you and your households, in which Hashem your Elohim has blessed you. 8 You shall not do all the things that we do here today, every man whatever is right in his own eyes; 9 for you haven’t yet come to the rest and to the inheritance which Hashem your Elohim gives you. 10 But when you go over the Jordan and dwell in the land which Hashem your Elohim  causes you to inherit, and he gives you rest from all your enemies around you, so that you dwell in safety,

Ekev - Reading #1

Ekev עֵקֶב - As a Result

Deuteronomy 7:12-11:25

Reading #1 - Deuteronomy 7:12–8:10

My Thoughts:

Ever wonder why Hashem gave the Hebrew people manna all those years in the desert? Here is your answer in 8:3 “He humbled you, allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know, that He might teach you that man does not live by bread only, but man lives by every word that proceeds out of Hashem’s mouth.” Wow. He taught them to not worry about the bread they were eating but to depend on His WORD instead. And as we know He actively spoke to them through Moses! Hashem spoke into existence many miracles and the people saw this. Even the manna was a huge miracle! We must learn that the Torah is Hashem’s spoken Word and His commandments are to be heeded. All glory and honor go to Him! Our one true Elohim!

Challenge:

Hashem is teaching the people that if they are obedient many good things will happen to them. Including in verse 14 that they will be “blessed above all peoples” and “there won’t be male or female barren among you”. A few years back a friend of mine had gotten married and they were having a difficult time conceiving a child. I began to pray this prayer over their lives and soon she got pregnant. It was a miracle! The doctors had told her she could not have children. And she did! Hashem’s promises are REAL. If you are trying to get pregnant or know someone who is, my challenge to you is to start praying this Scripture over their lives. But, first pray they will follow and obey Torah. Then pray that Hashem will bless the fruit of their womb. Praise Him!

Reading #1 - Deuteronomy 7:12–8:10

7:12 It shall happen, because you listen to these ordinances and keep and do them, that Hashem your Elohim will keep with you the covenant and the loving kindness which He swore to your fathers. 13 He will love you, bless you, and multiply you. He will also bless the fruit of your body an the fruit of your ground, your grain and your new wine and your oil, the increase of your livestock and the young of your flock, in the land which He swore to your fathers to give you. 14 You will be blessed above all peoples. There won’t be male or female barren among you, or among your livestock. 15 Hashem will take away from you all sickness; and He will put none of the evil diseases of Egypt, which you know, on you, but will lay them on all those who hate you. 16 You shall consume all the peoples whom Hashem your Elohim shall deliver to you. Your eye shall not pity them. You shall not serve their gods; for that would be a snare to you. 17 If you shall say in your heart, “These nations are more than I; how can I dispossess them?” 18 you shall not be afraid of them. You shall remember well what Hashem your Elohim did to Pharaoh and to all Egypt: 19 the great trials which your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which Hashem your Elohim brought you out. So shall Hashem your Elohim do to all the peoples of whom you are afraid. 20 Moreover Hashem your Elohim will send the hornet among them, until those who are left, and hide themselves, perish from before you. 21 You shall not be scared of them; for Hashem your Elohim is among you, a great and awesome Elohim. 22 Hashem your Elohim will cast out those nations before you little by little. You may not consume them at once, lest the animals of the field increase on you. 23 But Hashem your Elohim will deliver them up before you, and will confuse them with a great confusion, until they are destroyed. 24 He will deliver their kings into your hand, and you shall make their name perish from under the sky. No one will be able to stand before you until you have destroyed them. 25 You shall burn the engraved images of their gods with fire. You shall not covet the silver or the gold that is on them, nor take it for yourself, lest you be snared in it; for it is an abomination to Hashem your Elohim 26 You shall not bring an abomination into your house and become a devoted thing like it. You shall utterly detest it. You shall utterly abhor it; for it is a devoted thing.

8:1 You shall observe to do all the commandments which I command you today, that you may live, and multiply, and go in and possess the land which Hashem swore to your fathers. 2 You shall remember all the way which Hashem your Elohim has led you these forty years in the wilderness, that He might humble you, to test you, to know what was in your heart, whether you would keep His commandments or not. 3 He humbled you, allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know, that He might teach you that man does not live by bread only, but man lives by every word that proceeds out of Hashem’s mouth. 4 Your clothing didn’t grow old on you, neither did your foot swell, these forty years. 5 You shall consider in your heart that as a man disciplines his son, so Hashem your Elohim disciplines you. 6 You shall keep the commandments of Hashem your Elohim, to walk in His ways, and to fear Him. 7 For Hashem your Elohim brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills; 8 a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive trees and honey; 9 a land in which you shall eat bread without scarcity, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper. 10 You shall eat and be full, and you shall bless Hashem your Elohim for the good land which He has given you.

Va'etchanan - Reading #1

Va'etchanan וָאֶתְחַנַּן - Pleaded

Deuteronomy 3:23-7:11

Reading #1: Deuteronomy 3:23–4:4

My Thoughts:

Moses recounts his trying to talk Hashem into changing His mind about going into the Holy Land of Israel. In fact he says he “begged” him. But, Hashem says to not talk about it anymore. And that he should commission Joshua to lead the people. It was sort of one last try. Have you ever done that with Hashem? Have you been punished for a sin or felt the consequences and begged Him to stop them? I am thinking that once you have sinned, His “hand” is released for that issue. When we are obedient, His “hand” stays on us -- to protect us, gift us, bless us. Which do you prefer?

Challenge:

Chapter 4 verses 1 and 2 are so powerful,” Now, Israel, listen to the statutes and to the ordinances which I teach you, to do them; that you may live, and go in and possess the land which Hashem, the Elohim of your fathers, gives you. 2 You shall not add to the word which I command you, neither shall you take away from it, that you may keep the commandments of Hashem your Elohim which I command you.” It is so clear we can not change the Law. We can’t add to it or subtract or call it “null and void”. I heard a protestant pastor teach yesterday that the Law was obsolete. We did not have to follow it anymore. That we could go home and eat bacon sandwiches. But, this verse is really powerful and tells us NOT to make ANY changes. My challenge to you today is to review whether you are “adding” or “taking away” from Torah. And if you find out that you are doing this -- stop it today. Go back to fully following the Commands in Torah, to the best of your ability. That’s what I am going to do. Amen.

Reading #1: Deuteronomy 3:23–4:4

3:23 I begged Hashem at that time, saying, 24 “L-rd Hashem, You have begun to show Your servant Your greatness, and Your strong hand. For what god is there in heaven or in earth that can do works like Yours, and mighty acts like Yours? 25 Please let me go over and see the good land that is beyond the Jordan, that fine mountain, and Lebanon.”

26 But Hashem was angry with me because of you, and didn’t listen to me. Hashem said to me, “That is enough! Speak no more to me of this matter. 27 Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes; for you shall not go over this Jordan. 28 But commission Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you shall see.” 29 So we stayed in the valley near Beth Peor.

4:1 Now, Israel, listen to the statutes and to the ordinances which I teach you, to do them; that you may live, and go in and possess the land which Hashem, the Elohim of your fathers, gives you. 2 You shall not add to the word which I command you, neither shall you take away from it, that you may keep the commandments of Hashem your Elohim which I command you. 3 Your eyes have seen what Hashem did because of Baal Peor; for Hashem your Elohim has destroyed all the men who followed Baal Peor from among you. 4 But you who were faithful to Hashem your Elohim are all alive today.

Devarim - Reading #1

Devarim דְּבָרִים - Words

Deuteronomy 1:1-3:22

Reading #1: Deuteronomy 1:1–10

My Thoughts:

Here is Moses at the end of a 40 year incredible, miraculous journey to the promised Land. He is talking to a new generation of people. They are the second generation that were delivered from Egypt. He reiterates the Law and it’s commandments and looks forward to this generation making “covenant” with Hashem. He made a promise to Abraham to give his descendants a promised Land - Israel. Now, hundreds of years later they are about to see that promise fulfilled. What faith the people of Elohim must have had waiting so long for this incredible promise to happen. Do we even have a tiny bit of that kind of faith?

Challenge:

Can you think of something going on in your life either now or in the past that required a lot of faith? How did you do during the waiting time? Was it difficult or did you rest in peace knowing Hashem would fulfill His promise to you? Or did you get impatient and try to make things happen yourself? This past year I have had to “wait” on Hashem to move in many different ways. I knew in my heart He would carry things out to completion, but I had to learn patience. Yes, I got impatient and even at times wondered if I really heard His voice. But, I can testify He has “showed” His hand to me several times this year -- even in miraculous ways. He has been faithful, even when I was not. If you are waiting for something -- try to be patient. Try to just thank Hashem for all He is doing and ask Him to help you to wait. He will and it will be so worth it. Amen.

Reading #1:  Deuteronomy 1:1-10

1:1 These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suf, between Paran, Tophel, Laban, Hazeroth, and Dizahab. 2 It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh Barnea. 3 In the fortieth year, in the eleventh month, on the first day of the month, Moses spoke to the children of Israel according to all that Hashem had given him in commandment to them, 4 after he had struck Sihon the king of the Amorites who lived in Heshbon, and Og the king of Bashan who lived in Ashtaroth, at Edrei. 5 Beyond the Jordan, in the land of Moab, Moses began to declare this law, saying, 6 “Hashem our Elohim spoke to us in Horeb, saying, ‘You have lived long enough at this mountain. 7 Turn, and take your journey, and go to the hill country of the Amorites and to all the places near there: in the Arabah, in the hill country, in the lowland, in the South, by the seashore, in the land of the Canaanites, and in Lebanon as far as the great river, the river Euphrates. 8 Behold, I have set the land before you. Go in and possess the land which Hashem swore to your fathers—to Abraham, to Isaac, and to Jacob—to give to them and to their offspring after them.’”

9 I spoke to you at that time, saying, “I am not able to bear you myself alone. 10 Hashem your Elohim has multiplied you, and behold, you are today as the stars of the sky for multitude.

Mattot/Massei - Reading #1

MATTOT/MASSEI

Torah Reading: Numbers 30:2-36:13

Reading #1 - Numbers 30:2-31:12 

My Thoughts:

Today we learn about vows to Hashem and the husbands/fathers role in all of this. Vows are very sacred to Hashem. We are not to say them without first considering their importance. Hashem with all His grace and mercy has made some considerations for women making “rash” vows without thinking. A husband can actually release his wife from a vow -- as can a father for a daughter. This shows the fairness and equity of Hashem. But, it also shows the seriousness of what words come out of our mouths. Let us be super careful about what we promise to others and what we vow to Hashem. Follow through and make good what you say. Your word “stands” before Hashem. 

Challenge:

A great war is fought between the Midianites and Israelites. These are difficult passages to read. But we must remember this. The Midianites had enticed Israel to sin. Yes, Hashem’s people “fell” into the sin and could have resisted. But they did not not. Hashem inflicted punishment on His people with a plague. Now, there must be punishment on the people that did this to Israel. Sin does not go forward without consequence. We might think we are getting away with something when we sin -- but this is never the case. What we do affects our lives, other people’s lives and our relationship with Hashem. Remember this the next time you are tempted to do something wrong or and to disobey Hashem. Repent quickly and make things right -- make restitution. There will be consequences but most likely not as severe as if you did not repent. Sin separates us from Hashem. We do not want this and neither does He. Let’s be careful about what we do and say. Amen.

Reading #1 - Numbers 30:2-31:12 

30:2 When a man vows a vow to Hashem, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.

3 “Also, when a woman vows a vow to Hashem and binds herself by a pledge, being in her father’s house, in her youth, 4 and her father hears her vow and her pledge with which she has bound her soul, and her father says nothing to her, then all her vows shall stand, and every pledge with which she has bound her soul shall stand. 5 But if her father forbids her in the day that he hears, none of her vows or of her pledges with which she has bound her soul, shall stand. Hashem will forgive her, because her father has forbidden her.

6 “If she has a husband, while her vows are on her, or the rash utterance of her lips with which she has bound her soul, 7 and her husband hears it, and says nothing to her in the day that he hears it; then her vows shall stand, and her pledges with which she has bound her soul shall stand. 8 But if her husband forbids her in the day that he hears it, then he makes void her vow which is on her and the rash utterance of her lips, with which she has bound her soul. Hashem will forgive her.

9 “But the vow of a widow, or of her who is divorced, everything with which she has bound her soul shall stand against her.

10 “If she vowed in her husband’s house or bound her soul by a bond with an oath, 11 and her husband heard it, and held his peace at her and didn’t disallow her, then all her vows shall stand, and every pledge with which she bound her soul shall stand. 12 But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void. Hashem will forgive her. 13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void. 14 But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges which are on her. He has established them, because he said nothing to her in the day that he heard them. 15 But if he makes them null and void after he has heard them, then he shall bear her iniquity.”

16 These are the statutes which Hashem commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.

31 Hashem spoke to Moses, saying, 2 “Avenge the children of Israel on the Midianites. Afterward you shall be gathered to your people.”

3 Moses spoke to the people, saying, “Arm men from among you for war, that they may go against Midian, to execute Hashem’s vengeance on Midian. 4 You shall send one thousand out of every tribe, throughout all the tribes of Israel, to the war.” 5 So there were delivered, out of the thousands of Israel, a thousand from every tribe, twelve thousand armed for war. 6 Moses sent them, one thousand of every tribe, to the war with Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand. 7 They fought against Midian, as Hashem commanded Moses. They killed every male. 8 They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword. 9 The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder. 10 All their cities in the places in which they lived, and all their encampments, they burned with fire. 11 They took all the captives, and all the plunder, both of man and of animal. 12 They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.

Pinchas - Reading #1

Pinchas פִּינְחָס - Phinehas

Numbers 25:10-30:1

Reading #1 -  Numbers 25:10–26:4

My Thoughts:

In verse 11 we read, “He was jealous with My jealousy”. Can you imagine that you would have the same passion and jealousy that Hashem has for certain issues in life? Maybe that is something we should pray for. That our passions for righteousness would be the same as Hashem’s. We would become world changers if this were true. Maybe take a minute to think about some injustice that comes to your attention. Now pray and ask Hashem how you can change and correct it. Then do it. Hashem will give you the direction and strength. And the world will be a better place because of it.

Challenge:

In verse 12 Hashem says to Moses that He is giving Phinehas “My covenant of peace...the covenant of an everlasting priesthood…”. A covenant of peace. Doesn’t that sound so wonderful. To me it says that Hashem is going to be at peace with Phinehas all the days of his life. And that He will bring peace into his life. Isn’t peace what we strive for everyday? When we are discontent or sad, we search for peace. We pray for peace. My challenge to you today is to seek Hashem and ask Him if He would be willing to give you a covenant of peace. Or ask Him what you would have to do to be given this covenant. What injustice would you need to fight for? It’s interesting that Hashem is so interested in securing righteousness in our world that He would reward us with peace. It is a natural reward, don’t you think?

Reading #1 -  Numbers 25:10–26:4

2510 Hashem spoke to Moses, saying, 11 “Phinehas, the son of Eleazar, the son of Aaron the priest, has turned My wrath away from the children of Israel, in that he was jealous with My jealousy among them, so that I didn’t consume the children of Israel in My jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace. 13 It shall be to him, and to his offspring after him, the covenant of an everlasting priesthood, because he was jealous for his Elohim, and made atonement for the children of Israel.’”

14 Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites. 15 The name of the Midianite woman who was slain was Cozbi, the daughter of Zur. He was head of the people of a fathers’ house in Midian.

16 Hashem spoke to Moses, saying, 17 “Harass the Midianites, and strike them; 18 for they harassed you with their wiles, wherein they have deceived you in the matter of Peor, and in the incident regarding Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.”

26 After the plague, Hashem spoke to Moses and to Eleazar the son of Aaron the priest, saying, 2 “Take a census of all the congregation of the children of Israel, from twenty years old and upward, by their fathers’ houses, all who are able to go out to war in Israel.” 3 Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census, from twenty years old and upward, as Hashem commanded Moses and the children of Israel.”

These are those who came out of the land of Egypt.

Balak - Reading #1

Balak בָּלָק - Balak

Numbers 22:2-25:9

Reading #1 - Numbers 22:2–12

My Thoughts:

Balaam is consulted to go and “curse” the Israelites. Balak seems to think this will help his cause. We may be appalled that he has been asked to do this, and it seems like he refuses to do so. But, then it made me think about our lives. We will be talking about someone and then we have this conviction that we may be gossiping. We try to repair what we have said. And even then stop to pray for that person. In all reality have we really “cursed” that person? If we were speaking negative words into the air, then it is like a curse. Like if we say, “That was awful that she/he did that. They ought to be hanged.” Or if we say something like, “She is dependent on the government just like generations before her. She will never amount to anything.” On and on. Gossip is destructive and can be just like a “curse”. So, think about it next time you find yourself talking about someone and the language you or the people around you are speaking. Are you speaking “life” into someone’s situation or are you speaking curses (death) -- just like Balaam was asked to do!

Challenge:

Who is Balaam? I challenge you today to do some research. At first glance, he seems to be some sort of believer because he says he will consult Adonai. And as we continue to read this week, he refuses to curse Israel. However, in future writings he is said to have enticed Israel to sin through sexual immorality. Do some research and see what you find. I think this story is important because it is a description of being “double-minded”. We act like we are one way, but then really in our hearts we are another. Look at your own life and see if there are any areas in which you are double minded. If so, clean it up, and become single minded -- only with one focus, on one Elohim.

Reading #1 - Numbers 22:2–12

22:2 Balak the son of Zippor saw all that Israel had done to the Amorites. 3 Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel. 4 Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.”

Balak the son of Zippor was king of Moab at that time. 5 He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me. 6 Please come now therefore, and curse this people for me; for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”

7 The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.

8 He said to them, “Lodge here this night, and I will bring you word again, as Hashem shall speak to me.” The princes of Moab stayed with Balaam.

9 Elohim came to Balaam, and said, “Who are these men with you?”

10 Balaam said to Elohim, “Balak the son of Zippor, king of Moab, has said to me, 11 ‘Behold, the people that has come out of Egypt covers the surface of the earth. Now, come curse them for me. Perhaps I shall be able to fight against them, and shall drive them out.’”

12 Elohim said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.”

Chukat - Reading #1

Chukat חֻקַּת - Law

Numbers 19:1-22:1

Reading #1 -Numbers 19:1–17

My Thoughts:

The red heifer was sacrificed so that would have the ashes for those who touched a dead body and wanted to enter the Tabernacle. They were to cleanse for impurity. This is one of those requests from Hashem that we don’t really understand but we are to obey. In Israel today the Temple Institute has found a red heifer that meets Torah requirements, I believe. There are articles you can read to see if the ashes have been prepared. The point being, when the next Temple is built the red heifer ashes will have to be available to cleanse the priests before serving Hashem in the Temple. It is unknown how this will all come about, but have faith in Hashem that it will. Remember to daily pray for the Mashiach to return to the Temple in Jerusalem to rule and reign forever. Amen.

Challenge:

Touching a corpse makes you unclean. And Hashem does not permit people who are unclean to come into the Tabernacle -- into His presence. Doesn’t that make you ponder the holiness of Hashem? He represents LIFE and death can not come near Him. Without a Temple today we come before Hashem in prayer and worship -- and we too, must be clean. How is that possible? It seems like our only way is to repent and ask forgiveness of our sins. We must try to live the holy life and stay close to Hashem in our hearts. Do that today. Repent and ask Hashem to forgive you for all that you have done that disobeys Him and His Torah. Try to live in His light, and not in darkness. We must do our best without a Temple, without a red heifer, without His glory shining over the Tabernacle -- but continue seeking His glory that is within our hearts. Amen.

Reading #1 - Numbers 19:1-17

19:1 Hashem spoke to Moses and to Aaron, saying, 2 “This is the statute of the law which Hashem has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked. 3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face. 4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times. 5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn. 6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. 8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering. 10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.

11 “He who touches the dead body of any man shall be unclean seven days. 12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean. 13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Hashem’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. 15 Every open vessel, which has no covering bound on it, is unclean.

16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel.

Korach - Reading #1

Korach קֹרַח - Korach

Numbers 16:1-18:32

Reading #1 - Numbers 16:1–13

My Thoughts:

Korah contends that everyone is holy and near to Hashem -- why was Moses so special? I suppose man has had the problem of recognizing authority for centuries and centuries. I think we all want to be in charge at some point in our lives. But, here is what is important. Hashem places those in authority over us. He rules the earth, and He chooses who will help Him to carry out His orders. In this special moment in Hashem’s history, He chooses Moses and Aaron. These men, including Korath, are not happy with this. They rebel. And Hashem separates and punishes them immediately. Lesson learned. The only way to live a prosperous and peaceful life is to follow Hashem and His Commandments. Love Him and love others. If you challenge that -- well, your future will be bleak. Choose life!

Challenge:

It is so interesting to me that Moses is so very close to Hashem that when he hears of Korah’s rebellion -- he tells them what is going to happen next. He explains that now Hashem will show “who are His and who are holy” (verse 5). End of debate. The Elohim of Abraham, Isaac and Jacob will now settle things. At this point you would think that Korah and the leaders would fall on their faces and beg forgiveness. Only they continue in their persistence to prove a point. A point that leads them to destruction. Today, I suggest you take a look at your own life. Are you rebelling against some authority in your life? Maybe you feel justified, but go to Hashem and let Him fight your battle! Pray and seek His face for solution, instead of fighting for something on your own. Granted sometimes Hashem will direct us to seek justice in a situation, but many times He does not. Stand back and allow Hashem to do what is right. Repent and ask forgiveness for any havoc you have created. Today is a new day. Make things right. Recognize Hashem is on the throne!

Reading #1 - Numbers 16:1–13

16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took some men. 2 They rose up before Moses, with some of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown. 3 They assembled themselves together against Moses and against Aaron, and said to them, “You take too much on yourself, since all the congregation are holy, everyone of them, and Hashem is among them! Why do you lift yourselves up above Hashem’s assembly?”

4 When Moses heard it, he fell on his face. 5 He said to Korah and to all his company, “In the morning, Hashem will show who are His, and who is holy, and will cause him to come near to Him. Even him whom He shall choose, He will cause to come near to Him. 6 Do this: have Korah and all his company take censers, 7 put fire in them, and put incense on them before Hashem tomorrow. It shall be that the man whom Hashem chooses, he shall be holy. You have gone too far, you sons of Levi!”

8 Moses said to Korah, “Hear now, you sons of Levi! 9 Is it a small thing to you that the Elohim of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the service of Hashem’s tabernacle, and to stand before the congregation to minister to them; 10 and that He has brought you near, and all your brothers the sons of Levi with you? Do you seek the priesthood also? 11 Therefore you and all your company have gathered together against Hashem! What is Aaron that you complain against him?”

12 Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, “We won’t come up! 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?

Shelach - Reading #1

Shelach שְׁלַy to ח-לְךָ - Send For Yourself

Numbers 13:1-15:41

Reading #1 - Numbers 13:1–20

My Thoughts:

This was a simple request. Simply go and check out the Land. This is the Land the people of Hashem had waited to acquire for centuries. Now was the time. But, it had to be looked at first -- so they knew what to expect. Except there is a turn of events. Something totally unexpected happens. The tribal heads go and they get scared. The Land, the people living there and protecting it -- well, it seems to be too much. It must have seemed impossible, because 10 of the leaders came back with a bad report. This event is going to change everything for them, only they don’t know it. A simple command -- go and spy out the Land. Only it becomes very, very complicated. We will shortly see.

Challenge:

Have you made a simple request of you into something complicated? Has someone asked you to do something and you make it into something more? Maybe, just maybe, we can learn from today’s reading. Let’s try to keep things simple. Let’s follow out directions, and not make them more than what they are. For instance, if you are looking for a new home. And your spouse wants something small, and easy to take care of. But, you start looking at big luxurious homes. You really haven’t listened to her/his simple request. And now you have made it complicated. If your boss tells you to do a report. Do it the way he/she asked you. Try to do the good things in your life in a simple, easy way. The world is hard enough as it is.

 

Reading #1 - Numbers 13:1–20

13:1 Hashem spoke to Moses, saying, 2 “Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them.”

3 Moses sent them from the wilderness of Paran according to the commandment of Hashem. All of them were men who were heads of the children of Israel. 4 These were their names:

Of the tribe of Reuben, Shammua the son of Zaccur.

5 Of the tribe of Simeon, Shaphat the son of Hori.

6 Of the tribe of Judah, Caleb the son of Jephunneh.

7 Of the tribe of Issachar, Igal the son of Joseph.

8 Of the tribe of Ephraim, Hoshea the son of Nun.

9 Of the tribe of Benjamin, Palti the son of Raphu.

10 Of the tribe of Zebulun, Gaddiel the son of Sodi.

11 Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.

12 Of the tribe of Dan, Ammiel the son of Gemalli.

13 Of the tribe of Asher, Sethur the son of Michael.

14 Of the tribe of Naphtali, Nahbi the son of Vophsi.

15 Of the tribe of Gad, Geuel the son of Machi.

16 These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan, and said to them, “Go up this way by the South, and go up into the hill country. 18 See the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many; 19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; 20 and what the land is, whether it is fertile or poor, whether there is wood therein, or not. Be courageous, and bring some of the fruit of the land.” Now the time was the time of the first-ripe grapes.

Beha'alotcha - Reading #1

Beha’alotcha בְּהַעֲלֹתְךָ - In Your Uplifting

Numbers 8:1-12:16

Reading #1 - Numbers 8:1–14

My Thoughts:

Today we are reading about the dedication of the Levites to Temple service. What a wonderful privilege this would be for them. And Hashem made sure to get the rest of the people involved in the “laying on of hands”. The position of caring for the Temple was probably the “highest” position that you could serve Hashem. However, with all of Hashem’s mercy and grace -- He still saw all His people as equal. Maybe the “service” of people was different, but all hearts were viewed the same. Just as He views our hearts. However, it is important that we are “set apart” from the rest of the world. So, that we can be His “special” people also!

Challenge:

In verse 14 we read that “the Levites are Mine”. Of course, we are all His. But, this special group of people were dedicated for a very special service unto Hashem. I would like us all to think about what “special” service we could do for Hashem today. We don’t have a Temple, and we are not Levites (maybe some of us are and don’t know it) -- so what can we do for Him today? Open up your eyes and look around. Maybe a lady at the grocery store needs some help. Or someone is stopped at the side of the road trying to change a flat. Or your son or daughter simply need help with homework. Look and see how you can serve Hashem today. And do it with joy.

Reading #1 - Numbers 8:1–14

8:1 Hashem spoke to Moses, saying, 2 “Speak to Aaron, and tell him, ‘When you light the lamps, the seven lamps shall give light in front of the lamp stand.’”

3 Aaron did so. He lit its lamps to light the area in front of the lamp stand, as Hashem commanded Moses. 4 This was the workmanship of the lamp stand, beaten work of gold. From its base to its flowers, it was beaten work. He made the lamp stand according to the pattern which Hashem had shown Moses.

5 Hashem spoke to Moses, saying, 6 “Take the Levites from among the children of Israel, and cleanse them. 7 You shall do this to them to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, let them wash their clothes, and cleanse themselves. 8 Then let them take a young bull and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering. 9 You shall present the Levites before the Tent of Meeting. You shall assemble the whole congregation of the children of Israel. 10 You shall present the Levites before Hashem. The children of Israel shall lay their hands on the Levites, 11 and Aaron shall offer the Levites before Hashem for a wave offering on the behalf of the children of Israel, that it may be theirs to do the service of Hashem.

12 “The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to Hashem, to make atonement for the Levites. 13 You shall set the Levites before Aaron and before his sons, and offer them as a wave offering to Hashem. 14 Thus you shall separate the Levites from among the children of Israel, and the Levites shall be Mine.

Nasso - Reading #1

Nasso נָשֹׂא - Elevate!

Numbers 4:21-7:89

Reading #1 - Numbers 4:21–37

My Thoughts:

The special sons of Aaron and the Levites had the privilege of “taking care” of the Tabernacle. They were to take care of the place where Hashem would place His glory. What an honor. For some reason Hashem picks this particular group and tribe. It makes me think. What has He asked us to “take care” of?

Challenge:

Continuing on with the thought above, I am pondering what Hashem has asked me to take care of. He has given me so much. Family, a home, careers and friends. How do I take care of them? By being kind, giving, peaceful and righteous. By being an example and a “light” to those around me. And the physical things He has given me, like my house and car, must be maintained (and with joy). If something breaks on my car -- I need to be expedient and take care of it. If something needs repair in my house -- I need to do it right away. If you don’t, I guarantee it will start piling up. That is why we work six days a week and rest on the seventh. So that we can be good stewards of what Hashem has given us. Believe me, it is a witness to others around us. My challenge to you today is to look at the repairs on your home and car. Start fixing them - today. Shalom!

Reading #1 - Numbers 4:21–37

4:21 Hashem spoke to Moses, saying, 22 “Take a census of the sons of Gershon also, by their fathers’ houses, by their families; 23 you shall count them from thirty years old and upward until fifty years old: all who enter in to wait on the service, to do the work in the Tent of Meeting.

24 “This is the service of the families of the Gershonites, in serving and in bearing burdens: 25 they shall carry the curtains of the tabernacle and the Tent of Meeting, its covering, the covering of sealskin that is on it, the screen for the door of the Tent of Meeting, 26 the hangings of the court, the screen for the door of the gate of the court which is by the tabernacle and around the altar, their cords, and all the instruments of their service, and whatever shall be done with them. They shall serve in there. 27 At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden and in all their service; and you shall appoint their duty to them in all their responsibilities. 28 This is the service of the families of the sons of the Gershonites in the Tent of Meeting. Their duty shall be under the hand of Ithamar the son of Aaron the priest.

29 “As for the sons of Merari, you shall count them by their families, by their fathers’ houses; 30 you shall count them from thirty years old and upward even to fifty years old—everyone who enters on the service, to do the work of the Tent of Meeting. 31 This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets, 32 the pillars of the court around it, their sockets, their pins, their cords, with all their instruments, and with all their service. You shall appoint the instruments of the duty of their burden to them by name. 33 This is the service of the families of the sons of Merari, according to all their service in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.”

34 Moses and Aaron and the princes of the congregation counted the sons of the Kohathites by their families, and by their fathers’ houses, 35 from thirty years old and upward even to fifty years old, everyone who entered into the service for work in the Tent of Meeting. 36 Those who were counted of them by their families were two thousand seven hundred fifty. 37 These are those who were counted of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of Hashem by Moses.