Vayikra - Reading #1

Vayikra  וַיִּקְרָא - And He Called

Leviticus 1:1-5:26

Reading #1 - Leviticus 1:1–13

My Thoughts:

We read in verse 13 that the offerings are a “pleasant aroma” to Hashem. I’ve always kind of wondered about this. If Hashem creates animals, why would their killing and “roasting” be pleasant to Him. But, as I have studied more, I believe what Hashem finds “pleasant” is that His people are being obedient. He does provide for them to eat of the meat afterwards (however, sometimes the entire offering is consumed by fire). Just as a parent is happy when his/her child obeys -- so must be Hashem. That is what is pleasant to Him is our obeying His Commandments. Are we doing that every day?

Challenge:

We read in verse 11 that the offering is prepared “before Hashem”. It’s almost like they do this in front of Him for His approval. That makes total sense. Like a King sitting before His servants witnessing their acts of servitude and obedience. My challenge today is do you go “before” Hashem in prayer and worship? Sometimes we get in the habit of just praying without a lot of thought. We should not take communication with Hashem lightly. Let’s go before Him with reverence and consideration of who He is. Let’s start doing this today!

Reading #1 - Leviticus 1:1–13

Leviticus 1:1 Hashem called to Moses, and spoke to him from the Tent of Meeting, saying, 2 “Speak to the children of Israel, and tell them, ‘When anyone of you offers an offering to Hashem, you shall offer your offering of the livestock, from the herd and from the flock.

3 “‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Hashem. 4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5 He shall kill the bull before Hashem. Aaron’s sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting. 6 He shall skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire; 8 and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar; 9 but he shall wash its innards and its legs with water. The priest shall burn all of it on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to Hashem.

10 “‘If his offering is from the flock, from the sheep or from the goats, for a burnt offering, he shall offer a male without defect. 11 He shall kill it on the north side of the altar before Hashem. Aaron’s sons, the priests, shall sprinkle its blood around on the altar. 12 He shall cut it into its pieces, with its head and its fat. The priest shall lay them in order on the wood that is on the fire which is on the altar, 13 but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to Hashem.

Pekudei - Reading #1

Pekudei  פְקוּדֵי - Accounts

Torah Reading: Exodus 38:21-40:38

Reading #1— Exodus 38:21–39:1

My Thoughts:

In today’s Torah Portion we read about how all the materials and money were accounted for. When money was being donated to this purpose, Hashem made sure it was all recorded and exact. Truly, we understand why. It was a lot of money! Because the Tabernacle was such a holy place, a place where Hashem was going to show His glory – everything must be as perfect as possible. Today in our synagogues and churches do we follow the same example? Hopefully, we are using honest accounting with the gifts that people have given. There are some organizations that have gotten in trouble in this area. Check with your place of worship and make sure their accounting system is forthright.

Challenge:

I did a quick research online to see what the cost of the Tabernacle construction would be and one article claimed it would be close to 1.8 million dollars! That is not a surprise. I would have thought with the price of gold today it would be more. But, this shows us how valuable and wonderful of a place this was. It was only the best for Hashem. So, think about this. Are you giving Hashem your best? Are you willing to take your income, gifts and talents and contribute to Him – however He is requiring? I’m talking about your personal life and how you live and give. Do we need to make changes in this area?

Reading #1— Exodus 38:21–39:1

21 These are the amounts of materials used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest. 22 Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Hashem commanded Moses. 23 With him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, in purple, in scarlet, and in fine linen.

24 All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents and seven hundred thirty shekels, according to the shekel of the sanctuary. 25 The silver of those who were counted of the congregation was one hundred talents and one thousand seven hundred seventy-five shekels, according to the shekel of the sanctuary: 26 a bek a head, that is, half a shekel, according to the shekel of the sanctuary, for everyone who passed over to those who were counted, from twenty years old and upward, for six hundred three thousand five hundred fifty men. 27 The one hundred talents of silver were for casting the sockets of the sanctuary and the sockets of the veil: one hundred sockets for the one hundred talents, one talent per socket. 28 From the one thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their capitals, and made fillets for them. 29 The bronze of the offering was seventy talents and two thousand four hundred shekels. 30 With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar, 31 the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.

39 Of the blue, purple, and scarlet, they made finely worked garments for ministering in the holy place, and made the holy garments for Aaron, as Hashem commanded Moses.

Vayakhel - Reading #1

Vayakhel  וַיַּקְהֵל - And He Assembled
Torah Reading: Exodus 35:1-38:20
Reading #1 - Exodus 35:1–20

My Thoughts:

In verse 5 we read, “...however is of a willing heart, let him bring it as Hashem’s offering.” This was not a mandatory offering, it was a “free-will” offering. Hashem only wanted gifts from people who were willing. Had He made it mandatory, the Tabernacle may not have been such a special place. But, it was special. It was divine. And the people knew this. They were excited to give to Hashem. Wouldn’t you have been? As we should be today. However, Hashem leads you to give and where to give. Let’s get excited about it. Instead of thinking about how we “can’t afford” to give – let’s excitedly and willingly give to His work and purposes. It’s a promise you will be blessed immensely. 

Challenge:

In verse 10, Hashem commands the “wise-hearted” men to come and make the items of the Tabernacle. What do you think it means to be “wise-hearted”? I would believe that if we are to be “wise” we would know the heart of Hashem very well. In knowing Him we find wisdom. In His Word we find wisdom. Would you like to become “wise-hearted”? Then you have to soak in the wisdom of Adonai – through prayer, reading of His word and following His commands. Right?

Reading #1 - Exodus 35:1-20

Moses assembled all the congregation of the children of Israel, and said to them, “These are the words which Hashem has commanded, that you should do them. 2 ‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Hashem: whoever does any work in it shall be put to death. 3 You shall kindle no fire throughout your habitations on the Sabbath day.’”

4 Moses spoke to all the congregation of the children of Israel, saying, “This is the thing which Hashem commanded, saying, 5 ‘Take from among you an offering to Hashem. Whoever is of a willing heart, let him bring it as Hashem’s offering: gold, silver, bronze, 6 blue, purple, scarlet, fine linen, goats’ hair, 7 rams’ skins dyed red, sea cow hides, acacia wood, 8 oil for the light, spices for the anointing oil and for the sweet incense, 9 onyx stones, and stones to be set for the ephod and for the breastplate.

10 “‘Let every wise-hearted man among you come, and make all that Hashem has commanded: 11 the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets; 12 the ark, and its poles, the mercy seat, the veil of the screen; 13 the table with its poles and all its vessels, and the show bread; 14 the lamp stand also for the light, with its vessels, its lamps, and the oil for the light; 15 and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle; 16 the altar of burnt offering, with its grating of bronze, its poles, and all its vessels, the basin and its base; 17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court; 18 the pins of the tabernacle, the pins of the court, and their cords; 19 the finely worked garments for ministering in the holy place—the holy garments for Aaron the priest, and the garments of his sons—to minister in the priest’s office.’”

20 All the congregation of the children of Israel departed from the presence of Moses.

Ki Tisa - Reading #1

Ki Tisa  כִּי תִשָּׂא - When You Elevate

Exodus 30:11-34:35

Reading #1 - Exodus 30:11–31:17

My Thoughts:

Interesting in today’s reading that “atonement for souls” (verse 30:16) is a money offering. We always think of the shedding of blood for making an atonement. But, here we see there is a different type of offering -- half a shekel. Maybe it was important for Hashem to see their commitment because money is such a huge part of our lives. If we have to give away our money, then we are giving something important to us. Money is imperative to living - food, housing, clothing, etc. To give some of it away to Hashem, shows trust and dedication.

In this instance, the whole Tabernacle and priesthood are being established. So, it makes sense that money is needed to sustain the building and materials (although as we read many materials were donated). We also learn that money is used for the redemption of the firstborn. Money is just a part of our lives now as was back then. In Biblical times your livelihood also included livestock and land. Our sacrifice and privilege -- now and then -- is just to give. Just as Hashem directs us.

Challenge:

In verse 31:16 we read that the Shabbat is to be a perpetual covenant. Never to end. It is a sign between Hashem and His people. What about that do we not understand? Why have believers in Hashem chosen to say this is no longer in effect? Who are we or anyone able to change a covenant with Hashem, or change His Law? In fact, we are told in Torah to never add or subtract from the Law. Observing and guarding the Shabbat is a requirement. It is mentioned many, many times. And clearly we see in verse 31:17 that this adherence to the Shabbat Commandment, comes with the gift of refreshment.  Don’t you feel refreshed after spending time with Hashem in prayer and worship?

My challenge today to you is this. Observe and honor the Shabbat starting this week. Take from sundown Friday to sundown Saturday to rest, read Scripture, study Torah, be with family and pray. It will totally refresh you for the week to come.

Reading #1 - Exodus 30:11–31:17

30:11 Hashem spoke to Moses, saying, 12 “When you take a census of the children of Israel, according to those who are counted among them, then each man shall give a ransom for his soul to Hashem when you count them, that there be no plague among them when you count them. 13 They shall give this, everyone who passes over to those who are counted, half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel for an offering to Hashem. 14 Everyone who passes over to those who are counted, from twenty years old and upward, shall give the offering to Hashem. 15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Hashem, to make atonement for your souls. 16 You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Hashem, to make atonement for your souls.”

17 Hashem spoke to Moses, saying, 18 “You shall also make a basin of bronze, and its base of bronze, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it. 19 Aaron and his sons shall wash their hands and their feet in it. 20 When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Hashem. 21 So they shall wash their hands and their feet, that they not die. This shall be a statute forever to them, even to him and to his descendants throughout their generations.”

22 Moreover Hashem spoke to Moses, saying, 23 “Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty; 24 and of cassia five hundred, according to the shekel of the sanctuary; and a hin of olive oil. 25 You shall make it into a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil. 26 You shall use it to anoint the Tent of Meeting, the ark of the covenant, 27 the table and all its articles, the lamp stand and its accessories, the altar of incense, 28 the altar of burnt offering with all its utensils, and the basin with its base. 29 You shall sanctify them, that they may be most holy. Whatever touches them shall be holy. 30 You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest’s office. 31 You shall speak to the children of Israel, saying, ‘This shall be a holy anointing oil to me throughout your generations. 32 It shall not be poured on man’s flesh, and do not make any like it, according to its composition. It is holy. It shall be holy to you. 33 Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’”

34 Hashem said to Moses, “Take to yourself sweet spices, gum resin, onycha, and galbanum: sweet spices with pure frankincense. There shall be an equal weight of each. 35 You shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy. 36 You shall beat some of it very small, and put some of it before the covenant in the Tent of Meeting, where I will meet with you. It shall be to you most holy. 37 You shall not make this incense, according to its composition, for yourselves: it shall be to you holy for Hashem. 38 Whoever shall make any like that, to smell of it, he shall be cut off from his people.”

31 Hashem spoke to Moses, saying, 2 “Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 3 I have filled him with the Spirit of Elohim, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship, 4 to devise skillful works, to work in gold, and in silver, and in bronze, 5 and in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship. 6 Behold, I myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you: 7 the Tent of Meeting, the ark of the covenant, the mercy seat that is on it, all the furniture of the Tent, 8 the table and its vessels, the pure lamp stand with all its vessels, the altar of incense, 9 the altar of burnt offering with all its vessels, the basin and its base, 10 the finely worked garments—the holy garments for Aaron the priest, the garments of his sons to minister in the priest’s office— 11 the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do.”

12 Hashem spoke to Moses, saying, 13 “Speak also to the children of Israel, saying, ‘Most certainly you shall keep my Sabbaths; for it is a sign between me and you throughout your generations, that you may know that I am Hashem who sanctifies you. 14 You shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people. 15 Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Hashem. Whoever does any work on the Sabbath day shall surely be put to death. 16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel forever; for in six days Hashem made heaven and earth, and on the seventh day he rested, and was refreshed.’”

Tetzaveh - Reading #1

Tetzaveh תְּצַוֶּה - You Shall Command

Exodus:27:20-30:10

Reading #1 - Exodus 27:20–28:12

My Thoughts:

This reading is a lot about symbolism. The priests were to be wearing the names of the twelve sons (tribes) on their shoulders. To me that seems to be like they were “carrying” the representation of the tribes into the Tabernacle. Like they were “representing” them before Hashem. Bringing a witness of them to Elohim. Some people believe that the remnant of Hashem’s people that will be brought back to Israel in the end times, will all belong to one of the tribes.

Priestly service is very important in the Tabernacle. The priests are the “liaison” between the people and Hashem. They have a particular “holy” role in the Tabernacle. Instructions in Torah must be followed or it seems like you will be consumed (like Aaron’s sons). Maybe this is the same for the rest of Torah and common people. We must follow the instructions Hashem has set forth in His Commandments or we too, could be “consumed”.

Challenge:

In this reading we have the menorah burning continually in the Tent of Meeting (Tabernacle). I never thought about it before but the Tabernacle does not seem to have any windows. Without windows there is no light. Except in the Holy of Holies, where the Shekinah glory would reside. What a beautiful light that would create! It seems like Hashem would want the Priests to see clearly, once inside the Holy Place. And I was thinking, it would bring a “warmth” from the light. 

Speaking about “lights” for Hashem, we can examine our own lives. Are we a “light” for Hashem? Do we present His love and care to others in a “comfortable” way? Are we illuminating His love and truth in our lives? Take a minute to ponder this. If you are not exhibiting a “light” for Hashem, you may want to change and make sure you do. If we are “lights” others may find their way to Him.

Reading #1 - Exodus 27:20–28:12

27:20 “You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. 21 In the Tent of Meeting, outside the veil which is before the covenant, Aaron and his sons shall keep it in order from evening to morning before Israel: it shall be a statute forever throughout their generations on the behalf of the children of Israel.

28 “Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest’s office: Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. 2 You shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office. 4 These are the garments which they shall make: a breastplate, an ephod, a robe, a fitted tunic, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons, that he may minister to me in the priest’s office. 5 They shall use the gold, and the blue, and the purple, and the scarlet, and the fine linen.

6 “They shall make the ephod of gold, blue, purple, scarlet, and fine twined linen, the work of the skillful workman. 7 It shall have two shoulder straps joined to the two ends of it, that it may be joined together. 8 The skillfully woven band, which is on it, shall be like its work and of the same piece; of gold, blue, purple, scarlet, and fine twined linen. 9 You shall take two onyx stones, and engrave on them the names of the children of Israel. 10 Six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth. 11 With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel. You shall make them to be enclosed in settings of gold. 12 You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel. Aaron shall bear their names before Hashem on his two shoulders for a memorial.

Terumah - Reading #1

Terumah תְּרוּמָה - Offering

Exodus:25:1-27:19

Reading #1: Exodus 25:1–16

My Thoughts:

Hashem is asking Moses to go to the people and ask for donations to build His holy Tabernacle. And they are to give only if “their heart is willing (verse 2)”. He wants them to build the Tabernacle so that He can “dwell among them (verse 8)”.  How amazing and what an honor that must have been! For the almighty to make a proclamation that He wishes to dwell with them! You would think they would run to give their donations! And remembering they came out of slavery, isn’t it so interesting that the Egyptians just gave them a lot of wonderful valuable articles to take with them? So, Hashem even provided for them to give. 

It is all a true lesson. We are to give to Hashem what we have so that His presence is in our lives. It may be prayer, worship, supporting His ministries -- but, we do it all to enjoy His love. His people were able to enjoy His physical appearance, and were to build him a “home”. It was all so good and beautiful!

Challenge:

Are you running to give donations for Hashem’s dwelling place today? You may think -- “Well nobody is building a Temple today -- it’s impossible!” No it is not. There is a group in Jerusalem called the “Temple Institute”. They have been getting ready for the building of the Temple for years. They need your prayer and financial support. Go to: TEMPLE INSTITUTE JERUSALEM . Read about what they are doing to build the 3rd Temple and the return of the Mashiach! Thank you!

Reading #1: Exodus 25:1–16

25 Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, that they take an offering for Me. From everyone whose heart makes him willing you shall take My offering. 3 This is the offering which you shall take from them: gold, silver, bronze, 4 blue, purple, scarlet, fine linen, goats’ hair, 5 rams’ skins dyed red, sea cow hides, acacia wood, 6 oil for the light, spices for the anointing oil and for the sweet incense, 7 onyx stones, and stones to be set for the ephod and for the breastplate. 8 Let them make Me a sanctuary, that I may dwell among them. 9 According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.

10 “They shall make an ark of acacia wood. Its length shall be two and a half cubits, its width a cubit and a half, and a cubit and a half its height. 11 You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it. 12 You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood, and overlay them with gold. 14 You shall put the poles into the rings on the sides of the ark to carry the ark. 15 The poles shall be in the rings of the ark. They shall not be taken from it. 16 You shall put the covenant which I shall give you into the ark.

Mishpatim - Reading #1

Mishpatim מִּשְׁפָּטִים - Laws

Exodus: 21:1-24:18

Reading #1 -  Exodus 21:1–19

My Thoughts:

Israel is becoming a nation. They have escaped slavery and are being led into the Land of milk and honey. There they will have to have a “constitution” -- the Law -- to keep things in order. And now we see how the Ten Commandments will be applied, in more detail. I find it interesting that Hashem would begin with the treatment of slaves and others. But, that makes sense doesn’t it? That Hashem wants us to love Him and to love others. So, now we are learning what will happen if we mistreat others. We serve an Elohim of order.

Challenge:

In verse 17 we read that we are not to “curse” our mother and father. This must be a serious curse, because the punishment is death. Could it be that Hashem wants us to treat our parents as we treat Him? He created us and our parents created us. If we are not going to honor our parents, then it is obvious we are not honoring Him. It is a big lesson in life. We must respect our parents, because they came from the Father. If you are not doing so, in many ways, then start doing so today. It may affect your (spiritual) life.

Reading #1 -  Exodus 21:1–19

21 “Now these are the ordinances which you shall set before them:

2 “If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything. 3 If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself. 5 But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’ 6 then his master shall bring him to Elohim, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.

7 “If a man sells his daughter to be a female servant, she shall not go out as the male servants do. 8 If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her. 9 If he marries her to his son, he shall deal with her as a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights. 11 If he doesn’t do these three things for her, she may go free without paying any money.

12 “One who strikes a man so that he dies shall surely be put to death, 13 but not if it is unintentional, but Elohim allows it to happen; then I will appoint you a place where he shall flee. 14 If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

15 “Anyone who attacks his father or his mother shall be surely put to death.

16 “Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

17 “Anyone who curses his father or his mother shall surely be put to death.

18 “If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed; 19 if he rises again and walks around with his staff, then he who struck him shall be cleared; only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.

Yitro - Reading #1

Yitro יִתְרוֹ - Jethro

Exodus: 18:1-20:22

Reading #1 - Exodus 18:1–12

My Thoughts:

Moses honored his father-in-law Jethro. It is really unclear what relationship Moses had to his wife and sons, but Jethro brings them to him. Do they stay? Scripture is not clear. But, what I want to mention is the importance of Moses' relationship to Jethro. He honors him. No matter how he feels about him. There is a commandment for us to honor our parents and I believe that includes in-laws. Be sure you are honoring your in-laws. That includes treating them kindly, helping them with things, and not talking about them behind their backs. Even if they have passed, you are to speak kindly. It’s very important.

Challenge:

Do you have in-laws? What kind of relationship do you have with them? Does your relationship need improvement? If you don’t have in-laws, maybe Hashem has placed some “older” people in your life. Are you respecting them? Helping them? Today is the day to make things right, sometimes we don’t have a tomorrow. Correct any relationship with an older person and make it good. It’s a commandment and with it comes a blessing.

Reading #1 - Exodus 18:1–12

18 Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that Elohim had done for Moses and for Israel his people, how Hashem had brought Israel out of Egypt. 2 Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away, 3 and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”. 4 The name of the other was Eliezer, for he said, “My father’s G-d was my help and delivered me from Pharaoh’s sword.” 5 Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of Elohim. 6 He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”

7 Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent. 8 Moses told his father-in-law all that Hashem had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardships that had come on them on the way, and how Hashem delivered them. 9 Jethro rejoiced for all the goodness which Hashem had done to Israel, in that he had delivered them out of the hand of the Egyptians. 10 Jethro said, “Blessed be Hashem, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians. 11 Now I know that Hashem is greater than all gods because of the way that they treated people arrogantly.” 12 Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for Elohim. Aaron came with all the elders of Israel, to eat bread with Moses’ father-in-law before Elohim.

Beshalach - Reading #1

Beshalach בְּשַׁלַּח - When He Sent Out

Exodus:13:17-17:16

Reading #1 - Exodus 13:17–14:8

My Thoughts:

In verse 14:2 we see a little change in plans. They actually change directions. Some sages say that they went south instead of southeast. Hashem’s goal was to get them safely to the Red Sea where He could perform His most outstanding miracle of it all. It makes me think that sometimes in our lives we see where Hashem is “tweaking” His plans for us. That happened to me last year. Hashem changed my places of work, and when it first happened I didn’t understand. Now that I have been working in my new position I can see exactly what He was doing. It was all meant for good. The important thing is that you are in His will daily. Seek His face, read His word, pray, repent and follow Him. Ultimately, His plans will become yours.

Challenge:

Today I challenge you to be flexible. If things are happening the way you think they should -- give Hashem a chance to show you why. As mentioned before, stay close to Him. Trust that whatever is happening, as long as you are obedient and prayerful, will soon make sense to you. Whatever change you are going through, ask Hashem to turn it all to good! And then praise Him for making it that way.

Reading #1 - Exodus 13:17–14:8

13:17 When Pharaoh had let the people go, Elohim didn’t lead them by the way of the land of the Philistines, although that was near; for Elohim said, “Lest perhaps the people change their minds when they see war, and they return to Egypt”; 18 but Elohim led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt. 19 Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, “Elohim will surely visit you, and you shall carry up my bones away from here with you.” 20 They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21 Elohim went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night: 22 the pillar of cloud by day, and the pillar of fire by night, didn’t depart from before the people.

14 Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea. 3 Pharaoh will say of the children of Israel, ‘They are entangled in the land. The wilderness has shut them in.’ 4 I will harden Pharaoh’s heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Hashem.” They did so.

5 The king of Egypt was told that the people had fled; and the heart of Pharaoh and of his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 He prepared his chariot, and took his army with him; 7 and he took six hundred chosen chariots, and all the chariots of Egypt, with captains over all of them. 8 Hashem hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel; for the children of Israel went out with a high hand.

Bo - Reading #1

Bo, בֹּא - Come!

Exodus:10:1-13:16

Reading #1 — Exodus 10:1–11

My Thoughts:

The plague of locusts. Somehow it reminds me of today, how we allow politics, bad politics -- to swarm our country. Those who are not of Hashem, who do not believe in Him, who take control of our laws, our media, our way of life. They are like a swarm of locusts that “devour” what is good and right that are left in the land. We must pray and be active to overcome evil with good. It starts with you and me. It starts right here at home. Make sure you have peace in your home and you are following Torah. It is your guideline to live in this world. If the locusts take over and devour the world -- they can never take Torah away from our hearts. Make sure the Word is sealed in your heart!

Challenge:

Read today’s news. Ask Hashem to show you who the “locusts” are that are trying to destroy freedoms in our world. Then ask Hashem to show you how you can pray and how you can become involved in fighting for your freedoms. Become proactive. Don’t let the “locusts” devour your land or you!

Reading #1 — Exodus 10:1–11

10 Hashem said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these my signs among them; 2 and that you may tell in the hearing of your son, and of your son’s son, what things I have done to Egypt, and my signs which I have done among them; that you may know that I am Hashem.”

3 Moses and Aaron went in to Pharaoh, and said to him, “This is what Hashem, the Elohim of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me. 4 Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country, 5 and they shall cover the surface of the earth, so that one won’t be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field. 6 Your houses shall be filled, and the houses of all your servants, and the houses of all the Egyptians, as neither your fathers nor your fathers’ fathers have seen, since the day that they were on the earth to this day.’” He turned, and went out from Pharaoh.

7 Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve Hashem, their Elohim. Don’t you yet know that Egypt is destroyed?”

8 Moses and Aaron were brought again to Pharaoh, and he said to them, “Go, serve Hashem your Elohim; but who are those who will go?”

9 Moses said, “We will go with our young and with our old. We will go with our sons and with our daughters, with our flocks and with our herds; for we must hold a feast to Hashem.”

10 He said to them, “Hashem be with you if I let you go with your little ones! See, evil is clearly before your faces. 11 Not so! Go now you who are men, and serve Hashem; for that is what you desire!” Then they were driven out from Pharaoh’s presence.

Va'eira - Reading #1

Va'eira  וָאֵרָא - And I Appeared

Torah Portion: Exodus 6:2-9:35

Reading #1 - Exodus 6:2–13

My Thoughts:

Exodus is about the nation of Israel being birthed. Hashem promises to take His people out of Egypt and bring them into freedom -- into the promised Land. And He will do so with an outstretched arm. I’ve often thought of that description of an “outstretched arm” and I believe it means He is holding out His arms to us. Much like when a grandparent holds out their arms for a little toddler, so that he/she can jump into them. It is such a beautiful picture of His unconditional love for us. And that is exactly what He did when He heard the cries of His people in Egypt. He stretched out His arms and said, “Come and follow Me. I will deliver you.”

Challenge:

Do you stretch your arms out to others? Think about the last time you did so. It’s something we need to do more often with those we love, and even with friends. Showing love, and even unconditional love is what will heal our planet. And not only showing, but saying “I love you”. It melts hearts and restores relationships. Just what Hashem wants.

Reading #1 - Exodus 6:2–13

6:2 Elohim spoke to Moses, and said to him, “I am Hashem. 3 I appeared to Abraham, to Isaac, and to Jacob, as Elohim Almighty; but by My name Hashem I was not known to them. 4 I have also established My covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens. 5 Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered My covenant. 6 Therefore tell the children of Israel, ‘I am Hashem, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments. 7 I will take you to Myself for a people. I will be your Elohim, and you shall know that I am Hashem your Elohim, who brings you out from under the burdens of the Egyptians. 8 I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Hashem.’”

9 Moses spoke so to the children of Israel, but they didn’t listen to Moses for anguish of spirit, and for cruel bondage.

10 Hashem spoke to Moses, saying, 11 “Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land.”

12 Moses spoke before Hashem, saying, “Behold, the children of Israel haven’t listened to me. How then shall Pharaoh listen to me, when I have uncircumcised lips?” 13 Hashem spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

Vayechi - Reading #1

Vayechi, וַיְחִי - And He Lived

Torah Portion: Genesis 47:28-50:26

Reading #1 - Genesis 47:28–48:9

My Thoughts:

Hashem’s blessings from father to sons. How beautiful that he was alive and coherent enough to bless his sons and grandsons before dying. Most men do not have that opportunity. They die instantly or slowly losing the ability to talk or reason. Jacob had the wonderful chance of being there mentally, emotionally and physically to bless his family. I am sure Hashem planned it that way. Maybe that is something we should seriously think about. Passing on a blessing to our sons, even before we get sick or die suddenly. It would be thoughtful planning to do it ahead of time. Consider doing this please.

Challenge:

When was the last time you told your son and/or daughter that you loved them? Whether they are two years old or forty years old, I challenge you to do that today (or as soon as possible). You never know when you or they will be gone from this life. Don’t be embarrassed and don’t delay doing this. I promise you will not regret doing so. And continue telling them every day or every time you see them. We all need to know that we are loved and hopefully and prayerfully they will tell you they love you back!

Reading #1 - Genesis 47:28–48:9

47:28 Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years. 29 The time came near that Israel must die, and he called his son Joseph, and said to him, “If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don’t bury me in Egypt, 30 but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place.”

Joseph said, “I will do as you have said.”

31 Israel said, “Swear to me,” and he swore to him. Then Israel bowed himself on the bed’s head.

48 After these things, someone said to Joseph, “Behold, your father is sick.” He took with him his two sons, Manasseh and Ephraim. 2 Someone told Jacob, and said, “Behold, your son Joseph comes to you,” and Israel strengthened himself, and sat on the bed. 3 Jacob said to Joseph, “Elohim Almighty appeared to me at Luz in the land of Canaan, and blessed me, 4 and said to me, ‘Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your offspring after you for an everlasting possession.’ 5 Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine. 6 Your offspring, whom you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance. 7 As for me, when I came from Paddan, Rachel died beside me in the land of Canaan on the way, when there was still some distance to come to Ephrath, and I buried her there on the way to Ephrath (also called Bethlehem).”

8 Israel saw Joseph’s sons, and said, “Who are these?”

9 Joseph said to his father, “They are my sons, who Elohim has given me here.”

He said, “Please bring them to me, and I will bless them.”

Vayigash - Reading #1

Vayigash וַיִּגַּשׁ - And He Drew Near

Torah Portion: Genesis 44:18-47:27

Reading #1 - Genesis 44:18–30

My Thoughts: 

The last verse of this reading -- verse 30 reads;  “...Since his life is bound up in the boy’s life.” What exactly does that mean that Jacob’s life is “bound up” in Benjamin’s life? My thought is that Jacob totally lives his life through his son. That all he does and plans in his life revolves around Benjamin. Is that good or bad? It shows partially that he is a good parent, looking out for his son. But, as we all know, a “helicopter parent” -- one who “hovers” over his/her child -- is not a good thing. It can stunt growth and encourage dependency. Also as we see in future readings, this type of favoritism never fares well with the other siblings. The lesson to be learned here may be to be sure we treat all of our children fairly and equally.

Challenge: 

Today take a look at all your relationships. Your family, partner and friends. Do you show any favoritism toward any of them? What does that look like? Do you think it may be a good time to equalize that relationship to others around you? Take a hard look and make sure you are treating those whom you love equally. If you aren't, try and gradually change this. Those who love you will appreciate this.

Reading #1 - Genesis 44:18–30

18 Then Judah came near to him, and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and don’t let your anger burn against your servant; for you are even as Pharaoh. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 We said to my lord, ‘We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.’ 21 You said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy can’t leave his father, for if he should leave his father, his father would die.’ 23 You said to your servants, ‘Unless your youngest brother comes down with you, you will see my face no more.’ 24 When we came up to your servant my father, we told him the words of my lord. 25 Our father said, ‘Go again and buy us a little food.’ 26 We said, ‘We can’t go down. If our youngest brother is with us, then we will go down: for we may not see the man’s face, unless our youngest brother is with us.’ 27 Your servant, my father, said to us, ‘You know that my wife bore me two sons. 28 One went out from me, and I said, “Surely he is torn in pieces;” and I haven’t seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’  30 Now therefore when I come to your servant my father, and the boy is not with us; since his life is bound up in the boy’s life;

Miketz - Reading #1

Miketz מִקֵּץ - At the End Of

Genesis 41:1-44:17

Reading #1 - Genesis 41:1–14

My Thoughts:

Does Hashem speak to us through dreams? I think he does. He was speaking something really important to Pharaoh and although he didn’t understand it, he sought help to get some interpretation. Little did he know that Hashem was going to use this dream to save literally thousands of lives (from starvation). Joseph was there and gave him the prophecy. Sometimes, it is all about paying attention. Paying attention to dreams and also what Hashem is doing in our lives. And it’s also about seeking help when we need it. Who knows, it could save a life!

Challenge: 

Think about something in your life that you could use some help with. Then reach out to an appropriate person and ask them for help. And in the reverse, if someone else needs help -- be there for them. Sometimes we are just afraid to ask, and we are also timid to help others. But as we learn in today’s reading -- our asking for help from someone could be profound. Even if it is just to interpret a dream.

READING #1 - Genesis 41:1–14

41 At the end of two full years, Pharaoh dreamed, and behold, he stood by the river. 2 Behold, seven cattle came up out of the river. They were sleek and fat, and they fed in the marsh grass. 3 Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river. 4 The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke. 5 He slept and dreamed a second time; and behold, seven heads of grain came up on one stalk, healthy and good. 6 Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them. 7 The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream. 8 In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

9 Then the chief cup bearer spoke to Pharaoh, saying, “I remember my faults today. 10 Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, with the chief baker. 11 We dreamed a dream in one night, he and I. Each man dreamed according to the interpretation of his dream. 12 There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. He interpreted to each man according to his dream. 13 As he interpreted to us, so it was. He restored me to my office, and he hanged him.”

14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.