Chukat-Balak - Day #4

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק  

Torah Portion: Numbers 19:1-25:9

Numbers 21:21-22:12 

21:21 Israel sent messengers to Sihon, king of the Amorites, saying, 22 “Let me pass through your land. We will not turn away into field or vineyard. We will not drink of the water of the wells. We will go by the king’s highway until we have passed your border.”

23 Sihon would not allow Israel to pass through his border, but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz. He fought against Israel. 24 Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was fortified. 25 Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages. 26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon. 27 Therefore, those who speak in proverbs say,

“Come to Heshbon.

    Let the city of Sihon be built and established;

28 for a fire has gone out of Heshbon,

    a flame from the city of Sihon.

It has devoured Ar of Moab,

    The lords of the high places of the Arnon.

29 Woe to you, Moab!

    You are undone, people of Chemosh!

He has given his sons as fugitives,

    and his daughters into captivity,

    to Sihon, king of the Amorites.

30 We have shot at them.

    Heshbon has perished even to Dibon.

We have laid waste even to Nophah,

    Which reaches to Medeba.”

31 Thus Israel lived in the land of the Amorites. 32 Moses sent to spy out Jazer. They took its villages, and drove out the Amorites who were there. 33 They turned and went up by the way of Bashan. Og, the king of Bashan, went out against them, he and all his people, to battle at Edrei.

34 Hashem said to Moses, “Don’t fear him, for I have delivered him into your hand, with all his people, and his land. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”

35 So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.

22:1 The children of Israel traveled and encamped in the plains of Moab beyond the Jordan at Jericho. 2 Balak, the son of Zippor, saw all that Israel had done to the Amorites. 3 Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel. 4 Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.”

Balak, the son of Zippor, was king of Moab at that time. 5 He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me. 6 Please come now, therefore, and curse this people for me; for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”

7 The elders of Moab and the elders of Midian departed with the rewards of divination in their hands. They came to Balaam, and spoke to him the words of Balak.

8 He said to them, “Lodge here this night, and I will bring you word again, as Hashem shall speak to me.” The princes of Moab stayed with Balaam.

9 Elohim came to Balaam and said, “Who are these men with you?”

10 Balaam said to Elohim, “Balak the son of Zippor, king of Moab, has said to me, 11 ‘Behold, the people that have come out of Egypt covers the surface of the earth. Now, come curse them for me. Perhaps I shall be able to fight against them, and shall drive them out.’”

12 Elohim said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.”

Today’s Meditation:

Today, we read about how the battles continue as the Israelites wander through the wilderness. But one thing that they know for sure is that Hashem will go with them. Verse 34 says, “Don’t fear him, for I have delivered him into your hand, with all his people, and his land.”  Hashem is literally telling them not to fear, that He has delivered them and they will have victory. We must remember this as we go through battles in our lives. If we are living a righteous life or at least trying to, we can trust that Hashem will go before us and clear the way to victory.

Today’s Challenge:

Interesting in verse 21 that Moses is sending messengers to the enemy to try to work things out before attacking. Sometimes, people who do not believe in Torah think that Hashem just ruthlessly attacks and kills people. Often, we see that it is simply not true. There are people who try to establish an agreement. And when we don’t see that, it may just not have been written down. My point is that we must do the same in our lives. Go to the person(s) you are having a disagreement with and try to work it out before having a battle. Go with peace and solutions. Pray ahead of time. See how many battles can be avoided. Do this at home too with your spouse and kids. If we start this today, we will begin to mend our broken world. It starts with us. That is today’s challenge.

Chukat-Balak - Day #3

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק  

Torah Portion: Numbers 19:1-25:9

Numbers 20:22-21:20 

20:22 They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor. 23 Hashem spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, 24 “Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah. 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor; 26 and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”

27 Moses did as Hashem commanded. They went up onto Mount Hor in the sight of all the congregation. 28 Moses stripped Aaron of his garments and put them on Eleazar, his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain. 29 When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

21:1 The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel and took some of them captive. 2 Israel vowed a vow to Hashem and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.” 3 Hashem listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.

4 They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom. The soul of the people was very discouraged because of the journey. 5 The people spoke against Elohiim and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, there is no water, and our soul loathes this disgusting food!”

6 Hashem sent venomous snakes among the people, and they bit the people. Many people of Israel died. 7 The people came to Moses, and said, “We have sinned, because we have spoken against Hashem and against you. Pray to Hashem, that He take away the serpents from us.” Moses prayed for the people.

8 Hashem said to Moses, “Make a venomous snake, and set it on a pole. It shall happen that everyone who is bitten, when he sees it, shall live.” 9 Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.

10 The children of Israel traveled, and encamped in Oboth. 11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise. 12 From there they traveled, and encamped in the valley of Zered. 13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore, it is said in The Book of the Wars of Hashem, “Vaheb in Suphah, the valleys of the Arnon, 15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”

16 From there, they traveled to Beer; that is the well of which Hashem said to Moses, “Gather the people together, and I will give them water.”

17 Then Israel sang this song:

“Spring up, well! Sing to it,

18 the well, which the princes dug,

which the nobles of the people dug,

with the scepter, and with their poles.”

From the wilderness they traveled to Mattanah; 19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; 20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

Today’s Meditation:

They are complaining again. The people were getting tired of the food and were thirsty again. Every time they had to suffer, they would complain and want to go back to Egypt. We may read this and be very judgmental against them, but just wait a second. Isn’t that what we do? We complain that things are not going well instead of praising Hashem for all He has given us. The punishment for their complaints was severe. Hashem sent poisonous snakes. Moses prays, and Hashem provides a way of escape. They simply need to look at the serpent on the pole and remember Elohim's greatness. Next time you start to complain, either in your head or out loud, please remember the greatness of Hashem. Try to stop complaining, repent, and praise Him for all He does.

Today’s Challenge:

This story on the pole and the bronze serpent has a lot of commentary from many people. Why would Hashem ask the people to look upon anything made of bronze? There is a strict commandment against false idols. Maybe because Hashem is showing He is Elohim. Remember the snake story with the Pharaoh. Moses's staff turned into a snake and swallowed the other fake snakes the sorcerers had created. Maybe this snake story reminds the people of His greatness. That is what I believe. What other reason could there be? My challenge to you today is to remember Hashem’s greatness. In your life and in the world, think about how He has shown His greatness, and try to be grateful.

Chukat-Balak - Day #2

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק  

Torah Portion: Numbers 19:1-25:9

Numbers 20:7-21

20:7 Hashem spoke to Moses, saying, 8 “Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

9 Moses took the rod from before Hashem, as He commanded him. 10 Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?” 11 Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

12 Hashem said to Moses and Aaron, “Because you didn’t believe in Me, to sanctify Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

13 These are the waters of Meribah; because the children of Israel strove with Hashem, and He was sanctified in them.

14 Moses sent messengers from Kadesh to the king of Edom, saying:

“Your brother Israel says: You know all the travail that has happened to us; 15 how our fathers went down into Egypt, and we lived in Egypt a long time. The Egyptians mistreated us and our fathers. 16 When we cried to Hashem, he heard our voice, sent an angel, and brought us out of Egypt. Behold, we are in Kadesh, a city on the edge of your border.

17 “Please let us pass through your land. We will not pass through field or through vineyard, neither will we drink from the water of the wells. We will go along the king’s highway. We will not turn away to the right hand nor to the left, until we have passed your border.”

18 Edom said to him, “You shall not pass through me, lest I come out with the sword against you.”

19 The children of Israel said to him, “We will go up by the highway; and if we drink your water, I and my livestock, then I will give its price. Only let me, without doing anything else, pass through on my feet.”

20 He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand. 21 Thus Edom refused to give Israel passage through his border, so Israel turned away from him.

Today’s Meditation:

Edom is the descendant of Esau. And as we know, Esau was not happy about Jacob taking his inheritance and birthright. The two groups were at odds ever since. And today, we read how the Edomites will not allow Israel to pass through. Some sages believe they sold the Israelites food. Regardless, it is so sad that nations that should really be brothers do not get along. It is a lesson for us. Do we get along with our brothers and sisters? It would be good to reconcile, or there might be generations after you that carry a grudge. This could cause significant pain and harm. Try to be reconciled to the people Hashem has given to you.

Today’s Challenge:

I guess the message today is that if you ask someone something and they refuse, turn away and leave. Hashem will provide a different path for you. As mentioned above, it is best to reconcile and make things right from the beginning. But if this doesn’t happen and you approach your brother or sister, who does not wish to help you, go somewhere else for help. Remember to first go to Hashem. Think of the peace that could reside on our earth if people only got along.

Chukat-Balak - Day #1

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק  

Torah Portion: Numbers 19:1-25:9

Numbers 19:1 - 20:6

19:1 Hashem spoke to Moses and to Aaron, saying, 2 “This is the statute of the law which Hashem has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked. 3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face. 4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times. 5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn. 6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. 8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering. 10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.

11 “He who touches the dead body of any man shall be unclean seven days. 12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean. 13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Hashem’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. 15 Every open vessel, which has no covering bound on it, is unclean.

16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel. 18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave. 19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening. 20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Hashem. The water for impurity has not been sprinkled on him. He is unclean. 21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

20:1 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there and was buried there. 2 There was no water for the congregation, and they assembled themselves together against Moses and against Aaron. 3 The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before Hashem! 4 Why have you brought Hashem’s assembly into this wilderness, that we should die there, we and our animals? 5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. Hashem’s glory appeared to them.

Today’s Meditation:

The red heifer was sacrificed so that they would have the ashes for those who touched a dead body and wanted to enter the Tabernacle. They were to be cleansed for impurity. This is one of those requests from Hashem that we don’t really understand, but we are to obey. In Israel today, the Temple Institute has found a red heifer that meets Torah requirements, I believe. There are articles you can read to see if the ashes have been prepared. The point is that when the next Temple is built, the ashes of the red heifer will have to be available to cleanse the priests before they serve Hashem in the Temple. It is unknown how this will all come about, but have faith in Hashem that it will. Remember to daily pray for the Mashiach to return to the Temple in Jerusalem to rule and reign forever.

Today’s Challenge:

Touching a corpse makes you unclean. And Hashem does not permit people who are unclean to come into the Tabernacle, into His presence. Doesn’t that make you ponder the holiness of Hashem? He represents life, and death can not come near Him. Without a Temple today, we come before Hashem in prayer and worship, and we too must be clean. 

How is that possible? It seems like our only way is to repent and ask forgiveness for our sins. We must strive to live a holy life and keep Hashem close in our hearts. Do that today. Repent and ask Hashem to forgive you for all that you have done that disobeys Him and His Torah. Try to live in His light, and not in darkness. We must do our best without a Temple, without a red heifer, without His glory shining over the Tabernacle, but continue seeking His glory that is within our hearts.

Korach - Day #7

Korach קֹרַח - Korach  

Torah Portion: Numbers 16:1-18:32

Haftarah: 1 Samuel 11:14-12:22

Shabbat: Numbers 18:21–32

18:21 “To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting. 22 Henceforth, the children of Israel shall not come near the Tent of Meeting, lest they bear sin and die. 23 But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity. It shall be a statute forever throughout your generations. Among the children of Israel, they shall have no inheritance. 24 For the tithe of the children of Israel, which they offer as a wave offering to Hashem, I have given to the Levites for an inheritance. Therefore, I have said to them, ‘Among the children of Israel they shall have no inheritance.’”

25 Hashem spoke to Moses, saying, 26 “Moreover, you shall speak to the Levites, and tell them, ‘When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Hashem, a tithe of the tithe. 27 Your wave offering shall be credited to you, as though it were the grain of the threshing floor, and as the fullness of the wine press. 28 Thus you also shall offer a wave offering to Hashem of all your tithes, which you receive of the children of Israel; and of it you shall give Hashem’s wave offering to Aaron the priest. 29 Out of all your gifts, you shall offer every wave offering to Hashem, of all its best parts, even the holy part of it.’

30 “Therefore, you shall tell them, ‘When you heave its best from it, then it shall be credited to the Levites as the increase of the threshing floor, and as the increase of the wine press. 31 You may eat it anywhere, you and your households, for it is your reward in return for your service in the Tent of Meeting. 32 You shall bear no sin by reason of it, when you have heaved from it its best. You shall not profane the holy things of the children of Israel, that you not die.’”

Today’s Meditation: 

In verse 26, we read about the “tithe of the tithes”. If you think about this, it’s really pretty incredible. Even the priests are to tithe. And if all they have is what the people give them, then they are tithing off of the tithe. We are all to give back to Hashem. And sometimes this happens in unusual ways. You may tithe to an organization to help support Israel or the building of the Temple. You may buy groceries for a neighbor in need, or help out a relative. Whatever it is, remember it is all Hashem’s. Really, everything we have is Hashem’s. 

Today’s Challenge:

The priests are to wave the best part of their offerings. So, think about it. Hashem does look at things in degrees of goodness. If there is best, then there is worst. Let’s look at our own lives. Do we have a best and a worst of how we act and live? I have a simple challenge for you today. Review your life. Make sure you are doing your best. We are only here on the planet for a short time; let us not misuse our talents and our time. Make it your goal to give Hashem your best in all you do, in worship, prayer, giving, and loving. It is required of us. And it will bring us closer to Hashem, which is our ultimate goal.

This Week’s Haftarah: 1 Samuel 11:14-12:22

11:14 Then Samuel said to the people, “Come! Let’s go to Gilgal, and renew the kingdom there.” 15 All the people went to Gilgal, and there they made Saul king before Hashem in Gilgal. There, they offered sacrifices of peace offerings before Hashem, and there Saul and all the men of Israel rejoiced greatly.

12:1 Samuel said to all Israel, “Behold, I have listened to your voice in all that you said to me, and have made a king over you. 2 Now, behold, the king walks before you. I am old and gray-headed. Behold, my sons are with you. I have walked before you from my youth to this day. 3 Here I am. Witness against me before Hashem and before His anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a bribe to make me blind my eyes? I will restore it to you.”

4 They said, “You have not defrauded us, nor oppressed us, neither have you taken anything from anyone’s hand.”

5 He said to them, “Hashem is witness against you, and His anointed is witness today, that you have not found anything in my hand.”

They said, “He is witness.” 6 Samuel said to the people, “It is Hashem who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt. 7 Now therefore stand still, that I may plead with you before Hashem concerning all the righteous acts of Hashem, which He did to you and to your fathers.

8 “When Jacob had come into Egypt, and your fathers cried to Hashem, then Hashem sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place. 9 But they forgot Hashem their Elohim; and he sold them into the hand of Sisera, captain of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them. 10 They cried to Hashem, and said, ‘We have sinned, because we have forsaken Hashem and have served the Baals and the Ashtaroth; but now deliver us out of the hand of our enemies, and we will serve You.’ 11 Hashem sent Jerubbaal, Bedan, Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and you lived in safety.

12 “When you saw that Nahash the king of the children of Ammon came against you, you said to me, ‘No, but a king shall reign over us,’ when Hashem your Elohim was your king. 13 Now therefore see the king whom you have chosen and whom you have asked for. Behold, Hashem has set a king over you. 14 If you will fear Hashem, and serve Him, and listen to His voice, and not rebel against the commandment of Hashem, then both you and also the king who reigns over you are followers of Hashem your Elohim. 15 But if you will not listen to Hashem’s voice, but rebel against the commandment of Hashem, then Hashem’s hand will be against you, as it was against your fathers.

16 “Now therefore stand still and see this great thing, which Hashem will do before your eyes. 17 Isn’t it wheat harvest today? I will call to Hashem, that He may send thunder and rain; and you will know and see that your wickedness is great, which you have done in Hashem’s sight, in asking for a king.”

18 So Samuel called to Hashem, and Hashem sent thunder and rain that day. Then all the people greatly feared Hashem and Samuel.

19 All the people said to Samuel, “Pray for your servants to Hashem your Elohim, that we not die; for we have added to all our sins this evil, to ask for a king.”

20 Samuel said to the people, “Don’t be afraid. You have indeed done all this evil; yet don’t turn away from following Hashem, serve Hashem with all your heart. 21 Don’t turn away to go after vain things which can’t profit or deliver, for they are vain. 22 For Hashem will not forsake His people for His great name’s sake, because it has pleased Hashem to make you a people for Himself.

Today’s Haftarah Meditation:

In verse 12:12, Samuel reminds the people that “Elohim was your king”. Yet they desire an earthly king. It is easy for us to read this and pass judgment on the Israelites, right? How could they demand a king when Hashem was king over all? They already had the best and greatest king of all. How could the Elohim of the universes not be enough? It seems like we could never understand their request. But think for a minute. Don’t we do the same thing? Don’t we accept Hashem as the final authority in our lives, only during the times we want? Think of when you decide to do something wrong, something you know is against His commands. Aren’t you saying to Him, “You are not king over my life. I can do what I want.” Or we place other “kings” over Him, like money, government, and relationships. Take a moment to review how you view Hashem. Is He the ultimate King over your life? If not, follow Him as so, today.

Today’s Haftarah Challenge:

This story of the chosen people wanting an earthly king reminds me of how we always want more. What Hashem gives us doesn’t seem like enough. Just as Hashem was the most wonderful King over His people, they wanted more. They wanted what their neighbors had. They had kings who told them what to do, and they could see them physically. Our King, whom we can only see spiritually, asks us to have faith in what He is telling us to do, and for some, that is not enough. Think of the times in your life when you called out to Elohim, “Where are you?” and you just had to have faith that He was there. Try to pray to Elohim and ask for more faith today. Faith that He is King, He hears you, and that you know He loves you. Even when, at times, you are not able to feel like He is. Don’t go on feelings. Go on facts. He does love you, and He does listen to you. And He is there for you. And He is King of your life.